WHY ALPHA?

WHY ALPHA?

If you long for meaningful community you know that social media only goes so far. People long for real connection. That’s one of the reasons we run the Alpha Course. It brings people from all walks of life together and builds friendships. For eleven weeks we enjoy a meal together, watch a very interesting presentation on some aspect of the faith, break for coffee and desert and then have discussion groups for about 30-40 minutes. Even people who are not Christians enjoy it because of the relationships that are built.

Most Americans have a smattering of knowledge about the faith, but a surprising number don’t really know the basics.  Although there is no test and no college credit, Alpha is educational. Anyone attending Alpha will come away with a much better, more comprehensive understanding of Christianity. Guests can ask any question they like, express any opinion they have, and they will not be ridiculed or scolded.

Another plus about Alpha is that the whole thing is very relaxed, encouraging and fun. I think that’s because the developer, British pastor Nicky Gumble, started out as an atheist and is very sensitive to the feelings of people who have a hard time with faith. The new videos, hosted by Toby Flint and Gemma Hunt, are all available online here, and are phenomenally well done. Alpha does present the basics of the faith and encourages people to believe, but there is no pressure.

Alpha has been around for over thirty years and is a worldwide phenomenon, so it feels like you are part of something big with lots of support and you are. Alpha is a way for the whole congregation to get involved in sharing their faith with their friends without putting them on the spot or asking them to act like salespeople or expecting them to be experts in the field of apologetics.

That’s how Christianity grew in the first place, not through crusades and revival type events, but small groups of friends discussing what they’d learned about Jesus. The Alpha Course builds on itself. People come on the course, find out about Jesus, become believers and get excited about sharing what they’ve learned. Then they naturally want to bring their friends to the next course.

The first group that attended Alpha at our church was very diverse. One African American lady saw a bumper sticker on my car and asked me about it in the grocery store. She came and brought her sister. One man said, “I came to the course thinking I was already a Christian. But I had terrible anxiety, and anger, and depression issues. I couldn’t sleep at night. On the third week of the course I prayed along with the guy on the video and a huge burden lifted off me. I’ve not had those troubles since and I sleep like a baby. I believe I became a real Christian that day.” Another lady attended the course with her husband. Her understanding of Jesus completely changed, and she was baptized. Her husband, who had never attended a church, began to believe that not all Christians were nuts, and started attending regularly.

So, if you’re looking for something deeper and ready to explore life with good friends, try Alpha.

7 SIGNS OF GREAT FAITH

7 SIGNS OF GREAT FAITH

In the last eleven months I’ve traveled over forty thousand miles to meet three of the most remarkable men of faith you’ve never heard of. These men, with the unfailing support of their wives and co-workers, lead some of the largest church planting networks in Europe, Asia, and the Middle East. For their security and the safety of the people in their ministries they will remain anonymous, but I can assure you they are quite real.

Luke wrote of Barnabas, “He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.”[1] These men fit that description, indeed go beyond it. They are small “a” apostolic leaders. While they do not speak with the authority of Paul or Peter, they are men whose gifting, vision, faith, and energy enable them, like the late Billy Graham or Bill Bright, to bring others together to accomplish amazing expansion of the church in difficult parts of the world.

As I recovered from my last bout of jet-lag, my mind began cataloging the common threads woven into each man’s persona, seven signs of great faith. Perhaps they will encourage you as much as they have encouraged me.

First, they are full of cheerful positivity and optimism. All three men had powerful encounters with Christ at an early age, one as young as six. Now in their sixties, they have experienced enough loss to dampen anyone’s enthusiasm. Yet they remain confident that God has yet more amazing things to do in their ministries.

Second, they are willing to sacrifice personal comfort. All three are successful professionals who could have had trouble-free, upper middle-class lives. But they chose to take on ministries that grew exponentially and now consume most of their waking hours as well as put them at great personal risk with their governments.

Third, all have experienced deep personal brokenness of one kind or another yet continue to trust and walk with God. One, whose childhood friend and fellow minister was murdered by an Islamic regime, experienced a break in his relationship with God. “It was as if my prayers were turning to ice blocks and falling on my head.” When he asked why the Lord replied, “You must forgive the murderers.”

“I shouted and screamed at God for what seemed like hours,” he said. Finally, he said, “I can’t Lord. I can’t! I don’t have it in me to forgive them. I want you to judge them!”

“I know you can’t. Ask me and I will help you,” said the Lord.

“It was the most difficult thing I have ever done,” he said. “But the moment I spoke the word I was set free.”

Fourth, all of them are relentless in “seeking first the kingdom,” in their spheres of influence. They are bold, headstrong men, impatient with limits and excuses. But they are also humble and sensitive to the Spirit, willing to receive counsel from others as dedicated as themselves.

Fifth, they are innovators in their professions and carry that spirit into their ministries. If something isn’t working, they aren’t afraid to cut it and start something that will. If an opportunity appears on the horizon, they have the vision and courage to risk big resources to pursue it.

Sixth, they deeply love their countries and want nothing more than to see them set free from spiritual darkness. And they are deeply loved by the people they lead in return.

Finally, they are all men of deep and continuing prayer. But I bet you knew that.

As we travel through the rest of 2019 together, let’s imitate their faith and see what God will do.

[1] The Holy Bible: New International Version. (1984). (Ac 11:24). Grand Rapids, MI: Zondervan.

THE BILOXI BLESSING

THE BILOXI BLESSING

The woman was working hard, digging in her front yard, planting azaleas and poinsettias, obviously enjoying herself. She called to my wife and me as her little dog skittered and barked his way toward us, “Don’t worry, he’s very friendly!” And sure enough, he was.

We were taking our daily walk in a neighborhood in Durham, North Carolina, while our then teen-aged daughter took a voice lesson.

“He is friendly!” I said as she dropped another plant in the dirt and filled in around it.

“He’s a survivor too,” she said. “We both swam under the door frame and out of our house or we would have drowned in Katrina.”

“You’re from the Gulf then?”

“Yes. Biloxi. They said my house would never flood so I never bought flood insurance. You can bet I have it for this house!” She filled us in on how they escaped the hurricane and what it took to rebuild and finally be able to sell out and move to Durham.

“Wow, what a coincidence to meet you. A bunch of guys from our church went down in 2006 to help a Biloxi family rebuild.” I said as we headed off down the street in the quiet neighborhood. “We’ll see you later!”

We returned just in time to be called in to consult with the voice teacher, so we didn’t have time to resume our chat with the neighbor. But as we were backing the car out of the driveway, she dusted off her hands and hurried out to the street. I could tell she felt urgent about something, so I rolled down my window.

“You said your church helped people rebuild in Biloxi?”

“Yes.”

“Would you please tell them how grateful all of us are? I have friends whose insurance took four years to settle. Some still have no home. Had it not been for the Churches and all the Christians that came down to help us we never would have made it. Please tell them how much we appreciate it. And tell them this: A lot of people who had not gone to church in a long time started going again when they experienced the love of the Churches. And a lot of people got saved. Would you tell them that for us? And tell them thank you?”

“I sure will! And thanks for sharing your story!”

We had that conversation in 2009. Many hurricanes have come and gone since then, and the people of God are still helping rebuild. So, to everyone who helped, in whatever way, the people devastated by Katrina, Florence, Harvey, Michael, and others, know for certain that God used your efforts. You blessed others with his love, and you are blessed by the survivors in return.

ON BEING A NO-PRESSURE FRIEND

ON BEING A NO-PRESSURE FRIEND

“I can’t be part of something I’m not sure I believe,” said Sam, “but thanks for inviting us.” Sam, his wife Shelley, and his daughter Chelsey were our new neighbors. Our kids were friends and they seemed open, so I had invited them to church.

I appreciated Sam’s honesty and integrity, so we just prayed, built a great relationship, and looked for opportunities to introduce them to Jesus. But then Sam’s career path took them to Memphis. We were sad when they moved, but we kept in touch via email.

A few years went by until one day Sam pulled into my driveway. He was in town for a few hours to check on his house and tenants. We talked for an hour. The sun was setting and the mosquitoes biting when Sam said, “I just thought you’d want to know that we’ve been attending a church in Memphis.”

I said, “That’s great! But I’m curious. You said when we were neighbors that you couldn’t be part of something you weren’t sure you believed. What happened?”

Sam’s reply was instructive. “The first month we were in South Boston we were invited to four different churches. Before people even got to know anything about us, they were inviting us to church. I wasn’t sure about any of it at the time. It felt like a lot of pressure.”

“What was different about the church in Memphis?” I asked.

“It had a lot of things we needed. It’s speaks to people who haven’t been to church in a long time or at all and aren’t certain about anything spiritual. We needed to be anonymous for a while, to have time to process what we were hearing. They let you do that. We needed relevant messages. Their basic theology is conservative, but they speak to issues we face every day. We needed contemporary music and informal style. They are committed to that too.”

“Wow, that’s great!” I said. “Sounds a lot like what we try to do albeit on a smaller scale.” (Sam’s church hosts three thousand on Sundays).

“We still haven’t joined the church,” he continued. “But we understand now the need to take a serious moral inventory of our lives, order our priorities and when it is time, make a 100% commitment. We’re going to do that soon.”

I couldn’t have been happier to hear what the Lord was doing in Sam’s life. I’m convinced He can do that for our neighbors today. After all, it isn’t the first time He has led his church to adapt itself to the needs of people far from God. As the Apostle Paul wrote: Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible…To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law…I have become all things to all men so that by all possible means I might save some. (1 Cor 9:19-23 NIV).

Sam’s church ‘became like Sam in order to win Sam.’

Maybe you know someone like Sam. Let me ask you to do three things. First, pray for him and his family all summer. Ask God to heighten his curiosity about spiritual things. Second, love him. Spend the time to get to know him. Third, invite—but don’t pressure him—to attend the Alpha Course with you (www.alphausa.org). The course is designed for people who are seeking but just not sure yet what they believe. It gives people time to process what they’re learning within a supportive, no-pressure, community.

You never can tell what God might do if you’ll be a no-pressure friend to your neighbor.

7 PRO-CHOICE ASSUMPTIONS and why they are wrong

7 PRO-CHOICE ASSUMPTIONS and why they are wrong

The pro-life laws passed in nine states this year have released an avalanche of pro-abortion media, entertainment, and political pressure on lawmakers and voters alike. Some of the pressure is pure power play, like Netflix’s CEO’s threat to pull production from Georgia over its new law. But much of it comes from cleverly crafted messaging designed to play on our sympathies and sense of fair play.

It’s hard to be rational when our emotional levers are being pulled. But some common assumptions underlie most of these messages.  I’ve boiled them down to seven and attempted to provide answers from a biblical worldview. I hope you find them helpful.

First assumption: Man, not God, is the measure of all things. Life is only sacred under certain conditions, conditions chosen by man.

But if a thing is sacred only under certain conditions, then it is not sacred at all.

Second assumption: Because man is the center of the universe, society is able to optimize conditions for everyone everywhere at all times, and has the responsibility to do that for every unplanned pregnancy.

But are we really that powerful? Does anything in human history teach us that we can rescue everyone every time, especially when they don’t want to be rescued? And does our inability to achieve moral perfection in one area justify blatant immorality in another?  Does the fact that we are unable to optimize conditions for every person mean it’s OK to kill them?

Third assumption: that the natural environment is the most significant determinant of the well-being of children and that human beings can end war, spend the money on improving social well-being, and create environmental Utopia.

Three responses are required.

First, all reliable research shows that the most significant predictor of successful development for children is a home with a mom and a dad in a traditional marriage. That is true across the board, from criminally polluted Shanghai to environmentally pristine Washington State.

Second is another worldview assumption: that humans will one day stop fighting one another and all wars will end. Five thousand years of human history tell us otherwise. The best that can be hoped for is that the strong will protect the weak from the predators that have been with us since Tubal Cain.

Third, life has no value if the Utopian ideal for society cannot be achieved. This reveals the dark thread that runs through the entire pro-abortion argument: Anything short of perfection as we define it justifies death for the unborn.

Got a problem with the world as it is? Just kill the kid. Problem solved.

The fourth assumption: That somehow society is responsible to provide comprehensive and responsive healthcare, a decent standard of living and economic opportunity for everyone so that every child will be provided for.

In the real world, economic opportunity is created by entrepreneurial risk-takers who put their own well-being on the line to found successful businesses that employ others with a living wage and pay taxes that enable all the elements of a decent standard of living.

But if we somehow fall short of that Utopian ideal? Never mind, just kill the kid. They don’t have any rights anyway.

Fifth assumption: The LGBT argument for abortion. Pro-abortionists know that no one is arguing against moms and dads of any and all ethnicity having children. They know that Asian-Americans have the same rights as African Americans who have the same rights as every other American couple that wish to have children. But the LGBT argument for abortion says that if same-sex couples can’t have children then we’ve failed as a society and that justifies abortion.

The thing is, life is never born to two men, or two women. It’s a biological impossibility. A man and a woman are always necessary for the creation of a child. A child born of surrogacy is a child robbed of its ancestors.

But that’s OK, if we disagree with the LGBT agenda, just kill the child. They won’t know the difference.

Sixth assumption: we should stop spending money on war machines and the people that use them because they are only and always about ending life. They aren’t. In the right hands they are about protecting civilization by ending the lives of aggressors.

Again, five thousand years of history tell us one thing: nations that do not provide for their own defense cannot provide peace, equality, justice, education, healthcare, or a clean environment for anyone. They must be well-regulated and accountable to civilian authority and just-war ethics. But until Christ returns, warriors and the weapons they employ are necessary evils.

But in the pro-abortionist worldview, and in America since Roe v. Wade, the most defenseless of all have no right to be defended by anyone.

Seventh assumption: If we didn’t intend for a human life to be created, or if that life is somehow defective according to someone’s standards, then it’s OK to kill it.

This one requires four separate responses.

First, pro-abortionists don’t come right out and say this, but the way the argument is cast makes it sound as if most abortions are due to rape, incest, failed birth control devices, or some form of coercion i.e. religion. The facts are otherwise, and they know it.[1]

Second, pro-abortionists nurse a Utopian view of technology and a truly naive view of human sexual passion when they argue that birth-control methods can somehow be made 100% effective. Life has a way of overcoming every barrier and the effectiveness of all of them (short of surgery) depend on some level of self-control.

Third, pro-abortionists routinely recommend death for Down Syndrome children and others with birth defects. The reason is that they come with special challenges for the parents to raise and life-long challenges for the child to overcome. Granted. But have you ever asked the parents of a Down Syndrome child if they wish the child were dead? And are they somehow less than human because of their defects? Is that what makes it OK to kill them? I have friends who’ve lost limbs and been brain-injured in accidents. Are they somehow less human? Is it OK to kill them?

Where does it stop? That’s the real problem. It doesn’t end there. Once we decide one form of human is less-than-human and therefore disposable, we are only a step or two away from the Nazis, the Hutu’s, the Turks, and every other civilization that justified genocide.

Fourth, pro-abortionists pound away on the word choice, as if most of the women who get pregnant have no choice in the matter. But barring sexual assault, addressed above, all women have a choice in the matter. In fact, they have more than a choice, they have tremendous power in their relationships with men. But that power lies in an understanding of their person-hood and sexuality that has been systematically dismantled over the last sixty years.

This isn’t popular, but it is truth: Women have the power to demand mental, emotional, financial and physical support—in short faithfulness—from men in the covenant of marriage. Within that covenant, all their rights are protected, and all their children are provided for.

But the new sexual orthodoxy teaches women that sex is for play, marriage is optional, and babies are disposable.

And we wonder why depression and anxiety disorders are on the rise.

Abortion is almost never necessary. It is always a choice based on assumptions, all of them bad. Choose life.

[1] 1.5% of abortions are due to rape or incest. https://www.focusonthefamily.com/socialissues/life-issues/dignity-of-human-life/abortion-statistics

[2] http://www.breakpoint.org/2019/05/breakpoint-the-bedroom-and-the-pew

TAKING CHARGE: 3 Keys to Leadership Success

TAKING CHARGE:  3 Keys to Leadership Success

Former Air Force officer Perry Smith Received his Ph.D. from Columbia University and served as Commandant of the National War College in Washington D. C. The War College is the professional school for our nations’ military and civilian leaders. Dr. Smith developed its leadership program and wrote an excellent book: Taking Charge. His chapter on stepping into the CEO role lists 15 steps to do it well. He encourages his readers to make the transition from ‘new boss to leader fully in charge’ in three months.

Nehemiah, one of the most effective leaders of his or any era, did it in three days. Here, as recorded in Nehemiah 2:9-20, are three of his secrets for taking charge in a crisis.

1ST EFFECTIVE LEADERS START FRESH

Start fresh physically

“Fatigue makes cowards of us all,” said Vince Lombardi, and he was right. Everything looks bigger, every problem magnified, every opportunity minimized, and creative energy is low when we are fatigued. It pulverizes courage and elevates anxiety.

Nehemiah had been on the road from Susa to Jerusalem for approximately eight months, camping out at night, moving out at dawn, making maybe ten miles per day. He was exhausted upon arrival. He had the good sense to rest for three days. Then he went to work.

No one is inspired by an exhausted leader. Whatever we’re trying to do in life – raise a family, teach a class, lead a business or a church – we need to take our humanity seriously and give our bodies, minds, and spirits the right kind of rest.

Start fresh organizationally

Effective change agents seek all the information they can get but they don’t take reports at face value. They go and see for themselves. Nehemiah did it after hours, when few were watching.

He was also selective when sharing his plans. Proverbs teaches, “The tongue of the wise commends knowledge, but the mouth of the fool gushes folly.” And “… A babbling fool will be thrown down.”[1] Babbling fools don’t inspire confidence. Sometimes God gives us visions of change. But there’s such a thing as forcing the vision. We need to learn to wait for God’s timing to share it.

2nd EFFECTIVE LEADERS DON’T PRESUME, THEY PREPARE

Nehemiah took care with preparations in three problem areas: Strategic, Technical, and Morale. It’s refreshing to see faith like this coupled with hard-headed realism. Almost every problem we face as leaders will have the same three elements: Technical, Morale, and Strategic.

The Technical Problem

Jerusalem was built on two parallel hills with a valley in between. The hills were very steep on the west side and originally had terraces built in. When the walls were knocked down the terraces were destroyed, and the big blocks tumbled all over. Nehemiah had to figure out how to get them back in place.

One of the reasons Nehemiah didn’t ‘force the vision’ was that he needed to solve this puzzle. He believed he could solve it. But he needed time. And just as important, the people he was going to lead needed to know that he had analyzed it. He prepared himself to preclude this argument: “Are you crazy? Have you seen the size of those blocks?”

“Yes, I have, and here’s how we’re going to get them back up the hill…”  Solving technical problems before tearing into a project inspires confidence. If we’re going to be effective leaders, we need to know what we’re talking about.

The Morale Problem

These were deeply discouraged people. Thirteen years had passed since the last attempt to rebuild the walls had been squashed by the opposition. What if they cause trouble again? The Hebrews were suffering from psychological inertia.

What is the morale of the people you want to lead? What will help boost it? First, we must find the source of discouragement. Part of it is the engineering problem. But Nehemiah has a plan for that. What’s left was the political opposition.

Nehemiah, with the king’s authority, took them on: “This is God’s business, he has called us to it, and we break ground tomorrow. You have no past claim on this place, no present right to it and no future in it. So, scram!” Can’t you hear Jerusalem cheering in the background? Nowadays we would say “They got served!”

“If you want to turn morale around, get the authority, go to the source of the discouragement, and speak with authority when you get there. The people will love you for it.”

The Strategic Problem

The Apostle Peter wrote: “Be of sober {spirit,} be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour.”[2]

No matter how often scripture says things like that, and it does so repeatedly, we forget. Opposition to good works in the world – God’s works in the world –is a given. Outmaneuvering the opposition is not. It’s strategic, a matter of gathering intelligence, resources, and allies and controlling the flow of information and timing your moves without giving your game away before the first whistle.

Jerusalem in 445 BC was not a safe place for a man like Nehemiah. Plots and intrigues abounded. His enemies had spies. One of the secrets of his success was that he prepared well and in secrecy. He started so fast and moved so quickly that the wall was half-way done before the opposition could catch up.

We think that God does not operate this way. It all seems too organized, too calculating, too business like. But God isn’t opposed to planning and strategy. He opposes people who put all their hopes in their own plans and strength. But he blesses leaders who plan well and commit their ways to him.[3]

3rd EFFECTIVE LEADERS SPEAK THE VISION

Nehemiah knew what all good leaders eventually learn. The most powerful motivations come from within. And they can only be tapped by a direct challenge.

The Jews weren’t only worrying about the financial risks or the political instability that came from having no walls. It was the spiritual disgrace of God’s city. Nehemiah said, “We are in great trouble and disgrace. Let’s fix it! This is a spiritual matter, a matter of the honor of our God.”

A speech like that leaves no doubt about the issue. There is no straddling the fence. It’s a challenge wrapped in a vision and anchored in hope. That’s what Nehemiah did. That’s what all leaders do when they want to build confidence. They make a direct call to the faith and hope of every man and woman. They speak the vision crystal clear and call for commitment. It is a beautiful thing.

Arnold Toynbee, the great English historian, said, “Apathy can only be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an ideal which takes the imagination by storm, and second, a definite intelligible plan for carrying that ideal into practice.”[4]

Effective leaders, leaders that build confidence, start fresh, survey the need, and speak the vision.

[1] (Pro. 15:2 & 10:8 NIV)

[2] (1 Pet 5:8 NAS)

[3] Proverbs 16:3; Proverbs 21:5; John 7:1-6.

[4] James M. Boice, An Expositional Commentary on Nehemiah, pg. 35

DEALING WITH ANTAGONISTS

One day a farmer, who was a Quaker, was having trouble with his mule. He was trying to plow his field, and the mule was being unusually stubborn. He wouldn’t move. So, the Quaker decided to talk to him ‘reasonably’. “Thou knowest that I am a Quaker. Thou knowest that I canst not curse thee. Thou knowest that I canst not whip thee. What thou dost not know is that I can sell thee to my neighbor down the road. He is no Quaker, and he can beat the living daylights out of thee.”[1]

All of us can identify with that Quaker. We face opposition. There are things we would like to say or do. Then there are things that we can do and still call ourselves Christians.

Nehemiah chapters four thru six are a study in how to deal with opposition. The first six verses of chapter four teach us three things about handling that antagonism.

Antagonism often manifests as ridicule. All of us are vulnerable to it because all of us have glaring weaknesses. Shine the light on them and we get discouraged. Nehemiah’s enemies pointed to five: their competence, their faith, their hope, their resources, and their potential.

All of us feel incompetent at some time or other. Never more than when we’re about to try something new. And we fear the name “fanatic” because it isolates us from our peers. Every task feels bigger when our hope is undermined. We’re easily intimidated when our resources are thin. And our confidence is shaky when we the risks of failure are high.

What to do when we face that kind of antagonism?

Let me give you an encouraging thought here. When someone is ridiculing your work it probably means that they are afraid you might succeed. The best thing that you can do then is…succeed!

Notice Nehemiah’s threefold reaction.

He Does Not Respond in Kind

We can waste a lot of energy trying to right every wrong that is spoken of us. Or we can take the same energy and invest it in doing good work and let the work speak for itself. Keep reminding yourself that people ridicule you because they are afraid of your success.

He Prays

And what a prayer! “Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.”[2] But what a problem for Christians! Aren’t we supposed to pray for our enemies, offer blessings instead of curses? Yes. But we live with two realities that Nehemiah did not have: The death of Christ and the life to come.[3] We know that we too are sinners, capable of injustice and slander. And we know for certain, because Jesus promise was validated by his resurrection, that all injustices will be made right by God in the end. So it is not wrong to pray for justice as long as we leave its execution to God.

The final thing Nehemiah did is the most powerful thing anyone can do in the face of ridicule.

He Got on With It

On September 18,1939 the British radio public began hearing a steady stream of ridicule from Lord Haw Haw. He was actually William Joyce, an American born Irishman who as a senior member of the British Union of Fascists, had escaped to Germany before he could be jailed. Every evening Joyce, broadcasting from Hamburg with the voice of an upper-class Englishman, ridiculed Great Britain’s losses to Germany, her lack of preparation, her hopeless situation before Germany’s superior military might. Many British subjects fell under his spell. But most did not. Most believed and followed Churchill.

Lord Haw Haw kept right on broadcasting until April 30, 1945, when British soldiers overran Hamburg.

The British did what Nehemiah and the Israelites did. They ignored the ridicule, went to work, and finished the job.

You know what happened to the Nazis. And William Joyce? They hanged him for treason on January 3, 1946.[4]

What to do in the face of ridicule?

  1. Do not return evil for evil
  2. Pray, allowing God to sort through your emotions and guide your convictions.
  3. Ignore their words and do your work – perseverance pays dividends in the end.

[1] Boice, James Montgomery; Commentary on Nehemiah, pg. 50

[2] The Holy Bible: English Standard Version. (2016). (Ne 4:4). Wheaton, IL: Crossway Bibles.

[3] Brown, Raymond; The Message of Nehemiah; The Bible Speaks Today Commentary pg. 74.

[4] Wikipedia.org