IS YOUR SON THE NEXT SCHOOL SHOOTER? How to Prevent Your Worst Nightmare

IS YOUR SON THE NEXT SCHOOL SHOOTER? How to Prevent Your Worst Nightmare

The school shootings just keep coming, as we should have guessed by now they would. Without the intervention of teacher Jason Seaman, Noblesville, Indiana would no doubt have been the third mass shooting in a school in 2018, preceded by Santa Fe, Texas, that took ten lives, and Parkland, Florida that took seventeen and wounded seventeen more. May Seaman’s tribe increase.

Malcolm Gladwell, who wrote on school shootings in the New Yorker in 2015, believes we should expect more. His article developed a theory based on a study of riots by sociologist Mark Granovetter. Each new shooting lowers the threshold for participation. The Columbine shooters broke the storefront window. Others less brash but emboldened are now rushing in and looting the place.

“In the day of Eric Harris, we could try to console ourselves with the thought that there was nothing we could do, that no law or intervention or restrictions on guns could make a difference in the face of someone so evil. But the riot has now engulfed the boys who were once content to play with chemistry sets in the basement.”[1]

Time will tell, but if the 2018 trend indicates anything it is that Gladwell is probably right. As each new incident splashes across the media, more low threshold shooters will take up arms.

Arguments for gun-control will continue to gain steam, communities will seek to harden their schools, and law enforcement improve response times, but those things only address the symptoms of this growing social pathology.[2] We need to get to the roots. All school mass murderers have been boys or young men. The question is: What can we as parents and grandparents do to prevent the development of future predators?

Several common denominators emerge from analysis of these boy-shooters, labeled thus because even if they are in college, they have missed essential developmental steps to manhood. Besides access to guns, which Americans have always had, they are: The desire for revenge; the desire for fame; the need to feel powerful; the copycat phenomenon; narcissistic individualism; mental illness. Those personality disorders are on the rise.

How can parents, grandparents and community leaders interrupt the downward spiral of narcissistic revenge in a boy’s life that leads to mass murder? Obviously, we want to introduce our sons to Jesus Christ, to teach and model for them what it means to follow the Prince of Peace. Beyond that I offer the following suggestions.

First, parents need to be parents again, not friends. You can be friends later, great friends, once your son has achieved manhood, but not before. Until that day he needs leadership willing to exercise controlling authority in his life that will set standards and expectations for behavior with fairness and consistency. From the time the terrible twos strike until he walks across the stage to accept a diploma he needs boundaries and expectations enforced with positive affirmation and memorable discipline.

The reason for that is straightforward. Freud taught that everything wrong with us is our parent’s fault, that if we can only sort out how they wronged us we’ll be alright. The humanists followed with the theory that children are born basically good, innocent blank slates who only need to be shown the good to want it. If the child does wrong there are always reasons, excuses, mitigating factors. It’s not his fault. The psychological health of American boys has been in precipitous decline ever since those theories caught on in the 1960s.[3]

A more reliable and ancient record of human psychology—the Bible—teaches that all children are born with free will and a narcissistic proclivity to choose self over others.

Child and Family Psychologist John Rosemond reported on the connection between that proclivity and violence in his PARENTING BY THE BOOK. The best social science reveals “the characteristics that typify people who possess an abundance of self-esteem:

  • An overriding sense of entitlement (“What I want I deserve to have”)
  • Low self-control, especially when frustrated
  • Apt to explode toward others when they don’t get their way
  • A criminal/sociopath mind-set, distinguished by the belief that the end justify the means”[4]

Training this out of a boy requires teaching him that bad behavior is his fault and he will be held accountable for it. His morals need forming and his instincts need restraining until he is civilized.

Second, if your son doesn’t have a father in the home make sure he has several in the community. Coaches, scout leaders, church men, teachers, ROTC leaders and male mentors of all kinds. Boys need men to show them what servant-leadership looks like, how a real man handles setbacks and disappointments. If you aren’t part of a church with strong male role-models in it find one and pray for God to lead you and your son(s) to the right kind of mentor. Keep him involved in healthy community, whether he wants to or not.

Third, keep him involved in healthy activities that channel his aggressive energies and provide camaraderie. Loneliness in the social media age is becoming pandemic. Screen time is not the same as face time with flesh and blood friends.[5]  Boys, even those who aren’t naturally athletic, have more built-in aggression and competitiveness than girls. If baseball isn’t his game perhaps Karate, Jiu-Jitsu, or golf, or tennis, or chess, or any number of other things will hold his attention. He needs to achieve with other boys and be affirmed in his achievement.

Fourth, interrupt immersion in killology, the phrase coined by former military psychologist David Grossman to define the process by which an average young person is groomed by the military to take human life.

Humans, like many other creatures, are not hard-wired to kill other humans, at least not in cold blood. They must be conditioned to do so. The military figured this out during WWII and developed training regimens that included brutalization, classical conditioning, operant conditioning and role modeling to overcome it. Brutalization desensitizes boys to violence. Classical conditioning, associating violence with pleasurable things like soft-drinks, sex, and laughter, makes them enjoy it. Operant conditioning trains them to do it without thinking. And role modeling shows them it’s socially OK. Much of the entertainment targeted at young men does the same thing, but without the built-in restraints in the military command structure.

Does that mean that every boy who plays World of Warcraft is a potential school shooter? No, but as Grossman reports, “Today the data linking violence in the media to violence in society are superior to those linking cancer and tobacco.”[6]

If your son or grandson is interested in war-stories, he’s like millions of others who’ve been inspired by military heroes. But if he is immersed in killology he could become quite dangerous without warning. Limit his screen time while giving him other things to pursue.

Fifth, watch closely during those critical years of early adolescence for signs of toxic social situations. Some boys are naturally more resilient, and we don’t want to create more snowflakes. But some situations are more damaging than others. Boys need a few successes under their belts to strengthen their confidence in social situations. If they haven’t had those successes, they need a social environment that won’t poison them with anger and resentment until they can accrue them. Mental illness often begins here.

Sixth, if your boy does need counseling or is diagnosed with a mental or emotional illness, all is not lost. Get the help he needs, but in the meantime, remove all firearms from your home.

School shootings have become a waking nightmare for America and it isn’t only the families of the victims who hurt, but the families of the shooters as well. Do whatever it takes to keep it from being your worst nightmare too.

[1] https://medium.com/@spencerbaum/mob-psychology-the-riot-effect-malcolm-gladwell-and-shirley-jackson-4bf2ec6ef427

[2] (See Gun Control on Daneskelton.com).

[3] John Rosemond, PARENTING BY THE BOOK, p. 36.

[4] Ibid p. 54.

[5] https://www.npr.org/sections/health-shots/2018/05/01/606588504/americans-are-a-lonely-lot-and-young-people-bear-the-heaviest-burden?utm_campaign=storyshare&utm_source=facebook.com&utm_medium=social

[6] David Grossman, Ph.D., Director, Killology Research Group, Jonesboro, Arkansas. Adapted from a speech delivered at Bethel College, North Newton, Kansas, April 1996.

 

CALLED TO SOMETHING MORE: Os Guinness on finding life’s purpose

CALLED TO SOMETHING MORE: Os Guinness on finding life’s purpose

Are you a doctor, a lawyer, a mom or a dad? Are you an engineer or sales rep, a husband or wife or any of a list of a hundred other things? Or are you something more? Have you found and fulfilled the central purpose of your life?

The great mistake so many of us make is to imagine that only preachers and missionaries have a “calling” from God. Some of us go as far as entertaining the thought that maybe doctors and nurses and others in the health professions have it too. But mechanics and plumbers? Engineers and inventors? CEO’s and wait-staff? Calling? From God? You’re kidding right? Our jobs aren’t callings. We just pray, pay and play. We make it possible for others to pursue callings.

Not so says Os Guinness in his 2003 book, THE CALL: Finding and Fulfilling the Central Purpose of Your Life.

Calling is the truth, writes Guinness, “that God calls us to himself so decisively that everything we are, everything we do, and everything we have is invested with a special devotion and dynamism lived out as a response to his summons and service.” Calling is the ultimate “why” for human living. “Follow Me!” was not just a command for Peter, James, and John. It’s for all of us.

The book is arranged in twenty-six short chapters, each addressing an aspect of calling from finding our purpose in the way we are made—the talents, passions, and aptitudes inherent in our DNA—to determining our ethics and discovering our passion by living before an audience of One. But they aren’t dry and academic. Every chapter connects to real life by beginning with an interesting story—from Thermopylae to Studs Terkel—and ending with a devotional challenge to apply what’s been learned. It also includes a study guide at the end for group discussion.

Unlike some very popular books on purpose, THE CALL is not a rehash of worn out motivational ideas that flatter in order to deceive and fail to deliver over the long haul. Guinness covers the pitfalls of calling as well as the potential and reminds us that we are not the center of the story, Christ is. And calling is not something we achieve on our own. The timing and opportunities are of God’s making. He calls us to be what he alone knows we can be.

As book reviews go, I realize I’m behind the curve by reporting on a book released 15 years ago. But, if you are like me and find the world is a more challenging place than a simple page or two of soft devotional thoughts will cover each morning, pick it up. It moved me, so I think it will move you.

With that in mind I’ll leave you with one of Guinness’s chapter ending devotional challenges:

Do you have a reason for being, a focused sense of purpose in your life? Or is your life the product of shifting resolutions and the myriad pulls of forces outside yourself? Do you want to go beyond success to significance? Have you come to realize that self-reliance always falls short and that world-denying solutions provide no answer in the end? Listen to Jesus of Nazareth; answer his call.

GROWING UP IN GOD’S UNIVERSITY

The interview was disturbing. The young woman I was counseling was in deep-dish trouble. Her relationships were dysfunctional, she was up to her armpits in debt, and most of her decisions were based on a daily reading of her horoscope.

But the most troubling thing is that she had grown up attending church. She was supposed to know how to manage life. But she didn’t. Her spiritual journey included a lot of lessons to help her feel good, but very few to help her live as a true follower of Christ. I should not have been surprised.

In 2005, University of North Carolina sociologist Christian Smith and colleague Melinda Lundquist Denton published The Religious and Spiritual Lives of American Teenagers, revealing that most teens adhered to a pseudo-religion Smith dubbed MTD, Moralistic Therapeutic Deism. Its tenets:

  • There is a God who created everything and watches over us.
  • That God wants people to be good as defined by most world religions.
  • The goal of life is happiness and feeling good about oneself.
  • We only need God when we have a problem.
  • Good people go to heaven when they die.

In other words, the moral part is superseded by the therapeutic. Purity of heart, Christlike sacrifice for others, repentance, forgiveness and the pursuit of righteousness and the rule of God in life[1] aren’t in the picture. Feeling good trumps everything.

Smith’s follow-up research published in 2011 showed nothing had improved. Though 40 percent of young believers said their moral beliefs were grounded in the Bible or other religious feeling, it is unlikely that those beliefs were biblically consistent. And 61 percent “had no moral problem at all with materialism and consumerism.”[2]

Those teens are grown up now and most of America follows MTD.

That isn’t the way Church is supposed to be. The Church should be God’s university on planet earth, a learning center for Biblical life lessons, a place where each member is constantly growing up into maturity in Christ.[3]

Healthy Churches equip believers to discern between wisdom and the world’s empty values.

Consider some examples: What do you think about climate change?  How about a nuclear-armed Iran? What about health care? College debt? How about the Virginia Tax Code? And what about education? Helping the poor? Sex-ed in schools?

Simple answers elude us. How should a serious Christian respond? Can the Bible help?

The Bible doesn’t always teach us what to think. But it can teach us how to think. That’s what it means to develop a Biblical Worldview. Christians truly educated in God’s university know how to ‘think Biblically’ on issues from Abortion to Zoning laws. In that sense, a healthy church produces better parents, better students, better leaders, better workers and better citizens because it produces better thinkers.

CAUSE & EFFECT IN THE SPIRITUAL WORLD

How we live affects our ability to experience the presence of the Holy Spirit on the one hand and avoid entanglement with evil on the other.

One of the most unsettling books I’ve ever read was M. Scott Peck’s Glimpses of the Devil. Peck was a clinical psychiatrist and author of several bestsellers in the 1970’s and 80’s including, The Road Less Traveled and People of the Lie. Glimpses is the full account of the exorcisms of two of his patients.

With degrees from Harvard and Case Western Reserve, Peck did not see the Devil behind every mental disorder. In fact, until the day he met Jersey, a patient profiled in the book, he did not believe in the Devil. His experiences with her and another patient convinced him not only of the reality of personal spiritual evil, but also of cause and effect in the spiritual world.

“There are two states of being,” Peck wrote, “submission to God and goodness or the refusal to submit to anything beyond one’s own will—which refusal automatically enslaves one to the forces of evil. We must ultimately belong either to God or the devil.”[1]

Science is always catching up with scripture, and Peck the twentieth century scientist, had caught up with things the Apostle Paul taught in the first century about the spiritual world.

Some things we do provide an avenue for evil influence in our lives. Practicing falsehood, indulging anger, and habitual stealing, “give the devil a foothold,” Paul wrote.[2] But who, or what, is the Devil?

The Devil is a hateful, violent, twisted being that despises God and loathes people. He is attracted to sinful behavior like flies to garbage, laying his larvae of spite, lust, and greed to hatch into maggots of bitterness, violence, sexual predation, and avarice. Thus, his evil influence in life spreads like the stench of a landfill on a hot summer day.

As the Devil’s influence swells in a life that makes room for it, so the Spirit’s effect wanes. The knowledge of God’s presence, the strength to withstand temptation, the wisdom, discernment, healing, prophecy, and other manifestations along with love, joy, peace, patience and self-control fade when we ignore Him and indulge evil.

The Spirit of God is gentle, pure, and quiet. He does not go where he is not welcomed.[3] We can choke his influence by our hard hearts.[4]  He grieves over sin in the life of a believer the way a parent is saddened by a wayward child.[5] But when he is welcomed he brings sweet fruit.

Welcome the Spirit of God into your life. Make room for him daily through meditation on Scripture, worship with the Psalms or other spiritual songs, and prayer. Abide in Christ, trusting in his completed work for you on the cross and obeying his commands, and his Spirit’s influence and power in your life will grow.

[1] From the Preface.

[2] Ephesians 4:27

[3] John 20:22

[4] 1 Thessalonians 5:19

[5] Ephesians 4:30

PRAY WITH YOUR BOOTS ON: The National Day of Prayer

PRAY WITH YOUR BOOTS ON: The National Day of Prayer

The ruined city lay bare and defenseless before all enemies. Two miles of massive stone wall battered into tons of rubble, ten gigantic gates gouged out by fire, and perhaps more important than all, a pummeled and demoralized people waited and longed for a leader to turn it all around.

Nehemiah was that man. Against clever, well-connected political foes and threats of violence he rebuilt the walls of Jerusalem and the morale of his people in fifty-two days.

The Book of Nehemiah is the personal memoir of the governor of Judah during the second half of the fifth century BC. It records his success in an impossible task, one that many others before him had failed to accomplish. He began his task with prayer, prayer with his boots on, we might say.  Nehemiah 4:7-9 tells the story:

“When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.[1]

Not what we normally imagine when we think of prayer, is it? We pray as a last resort, often expecting things to go downhill from there. Nehemiah prayed and posted a guard saying, ““Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”[2]

America isn’t in the same sad state as Jerusalem was, but we face difficult problems that could quickly take us there. Massive and ever-growing national debt threatens our economic security, race continues to divide us, the epidemic breakdown of the nuclear family undermines the future, the vanguard of the new sexual orthodoxy threatens anyone who disagrees,[3] the opioid epidemic rages, and political polarization stifles effective government. All of these seem insurmountable, not to mention ISIS, North Korea, nuclear-armed Iran, and increasingly belligerent Russia. We need God’s help more than ever.

As we approach the National Day of Prayer on May 3, we would do well to follow Nehemiah’s example: pray and keep our boots on. I invite you to join me and hundreds of others from our community at Halifax County High School Auditorium at 6:30 PM this Thursday evening. Then go out and keep doing the family strengthening and community building things that will ensure our nation’s future.

[1] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Ne 4:7–9). Colorado Springs, CO: NavPress.

[2] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Ne 4:14). Colorado Springs, CO: NavPress.

[3] http://www.breakpoint.org/2018/04/breakpoint-california-to-ban-books/; http://www.breakpoint.org/2018/04/the-point-chick-fil-as-infiltration-of-nyc/

THE REASON FOR GOD’S WRATH

Wrath’s purpose in our lives, as well as the way it operates, is not what we imagine.

Someone once asked, “Do you believe people can change?”

“Yes,” I said, “I’ve seen it happen. I’ve also experienced it.”

“What makes them change?” He asked.

“The power of God working from within, but there is only one way to get that.”

“What is it?”

“Humility. Usually precipitated by pain.”

“Huh?” My friend didn’t like where this was going, but I could tell he was still interested so I pressed on.

“Most of us won’t do what the Bible calls repentance—giving up our role as Lord and Master of our lives, as well as giving up our sins, and giving ourselves over to God—until our way of doing things has caused enough pain and frustration to make us consider that God might have a better plan.”

What I didn’t tell him was that the pain that we experience is a manifestation of the mercy of God through the exercise of his wrath. It is one of his greatest, though severest, blessings.

Temporal wrath, the kind we experience during our earthly lives, as well as the way it operates, is not what we imagine.

When we think of God’s wrath we often think of cataclysmic natural phenomena: the great flood of Genesis or the Ten Plagues of Egypt. Some have even said that hurricanes and the like are evidence of God’s wrath. But a passage in Ezekiel, along with others in the New Testament, offers a different take.

Ezekiel 20:25-26 is a record of God’s wrath against Israel for her sins. It reads: “I also gave them over to statutes that were not good and laws they could not live by; I let them become defiled through their gifts—the sacrifice of every firstborn—that I might fill them with horror, so they would know that I am the LORD.”

Israel had become hard of hearing. God had sent plenty of warnings by previous prophets; notables like Elijah and Elisha and Jeremiah. But Israel had refused to listen. So God “gave them over.” In other words, he let them experience the full consequences of their choices. Instead of his civilization-building, order-preserving, life-giving Ten Commandments they ended up with a system of frustrating laws under which no one could flourish. Worse, instead of the purity and peace of temple worship they ended up sacrificing their firstborn, murdering their children to appease the new gods they had chosen over Jehovah. This was God’s merciful wrath in action: That they might be so filled with horror at their own behavior they would recognize their folly and return to him.

God’s merciful wrath is also visible in the New Testament. Jesus, responding to his disciples concern over some false teachers, said “let them alone, they are blind leaders of the blind, they will both fall into a ditch.” Paul, in Romans chapter one, repeats the phrase, “gave them over” when explaining God’s wrath. God “left them alone” so to speak. Each time the result is the same: people experiencing the painful and destructive consequences of their choices.

God’s temporal wrath works to induce revulsion in us, disgust at our own behavior, and such horror at the consequences of our choices that we are willing to consider another way to live.

Every one of us deserves God’s wrath, the eternal as well as the temporal consequences of rebellion against him. As Paul wrote to the Romans, “Are we any better? Not at all! … There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away. They have together become worthless; there is no one who does good, not even one.”[1]

Thankfully, eternal wrath—the eternal consequences of our rebellion against his goodness—is not the end God has for us, at least not for those who hear the message in painful consequences of ungodly choices. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”[2] Christ absorbed the wrath of God for us so that the only version of it we would experience is the kind that helps us change, not the eternal version.

God’s wrath in our lives is a blessing in disguise. It is designed to help us see the awfulness of sin so that we will turn to the savior.

[1] Romans 3:9-12.

[2] Romans 5:6-8.

AVOIDING WANNABE PHARISEES: Four Ways to Protect Your Freedom

“Exclusiveness and exclusion always result from making a false idol of purity. Pharisaism, in fact, is the result of a perverted passion for theological purity just as ethnic cleansing is for racial purity.”

Os Guinness

Our separation from God makes us want to belong to something exclusive, something important, something that will give us a sense of belonging and significance. Examples abound. Until his 2017 retirement, NASCAR fans were either part of Junior Nation, or they weren’t. Duke basketball fans are willing to endure the scorn of all NCAA fandom to identify with Coach K’s success. Harley Davidson is so popular that, not only do they earn hundreds of millions on non-motorcycle merchandise, people tattoo the company logo on their bodies.

Our desire to belong is matched only by our penchant to exclude. Every clique—from the silly to the deadly serious—has those who are in and those who are out. Airlines have first class, business class, and the unwashed masses class. Colleges have fraternities, sororities, and nobodies. The media-elite have the Trumpsters, the Nazis had the Jews and the Shia Muslims have the Sunni. Clearly, we love to exclude one another as much as we long to belong.

Sadly, the church is not immune. No matter how often Scripture tells us to accept, love, and serve one another, we find reasons to belittle, berate, and exclude each other. And it isn’t a new phenomenon. Moses had confrontations with Korah and his band[1], Jesus had the Pharisees, and Paul the “spiritually superior” Corinthians as well as various Judaizers—legalists who wanted Gentile believers to obey Jewish customs—to deal with.

To this day and to our shame the evangelical world has various versions of wannabe Pharisees: people who insist on imposing their convictions about non-essentials on those who are walking in the freedom purchased for them by the Cross of Christ. Few things are more damaging to a Church, diverting its energies away from its mission or derailing its spirit in worship than such division.

Why do Christians find so many things over which to break fellowship? And how do we nurture unity in the face of it? How do we deal with wannabe Pharisees and avoid becoming one ourselves? I offer four principles.

First, keep a clear conscience before God. Wannabe Pharisees want to impose their conscience on your life, but that doesn’t mean we can ignore the Spirit within or the clear instructions of Scripture. Make sure you aren’t engaging in something that opposes Christ. As Paul warned the Corinthians not to “participate with demons,”[2] ask yourself, “Am I uncritically adopting and aligning myself with a worldview and values that are opposed to Christ?” If not, you are free.

Second, ask, “is it beneficial to me and everyone else?” Wannabe Pharisees find fault with all kinds of things that aren’t explicitly “Christian.” Insisting that everything we buy, eat, listen to, or read must be labeled “Christian” or it isn’t spiritual enough is not only transparently shallow it’s also completely subjective. It puts the freedom Christ died to give us into the hands of unqualified spiritual umpires.

Third, disengage with wannabe Pharisees as soon as possible. Jesus called them “blind leaders of the blind” who will end up in the ditch and told his men to “leave them alone.”[3] Paul told Titus to avoid foolish controversies and “have nothing to do” with divisive people after a second warning. Wannabe Pharisees don’t know when to quit, mistaking our kindness for consent to continue badgering us with their priorities. Withdraw from the conversation and let there be no mistake.

Finally, ask, “does exercising my freedom open doors to evangelism or close them?”[4] Jesus said the Pharisees “bind up heavy burdens and put them on men’s shoulders,” but refuse to lift a finger to help. He warned them that they, “… shut the kingdom of heaven in men’s faces,” by their hypocrisy. Wannabe Pharisees are more concerned with controlling others than helping them know peace with God and freedom in Christ. Never let someone rob you of the joy of sharing the life of Jesus with someone else.

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” [5]

[1] Numbers 16

[2] 1 Cor. 10:20-11:1

[3] Matt. 15:18.

[4] 1 Cor. 9:19-23

[5] Ga 5:1