LISTEN TO YOUR SQUEAKERS: Preventive Maintenance for the Spiritual Life

“Dad,” my daughter sounded worried over the phone, “I hate to tell you this, because I know you just checked, but my brake pedal just went to the floor when I was on the expressway.”

This kind of thing did not used to be a problem. As a formerly ASE certified service technician I had always been able to repair the family cars, usually cheaper and faster than a local shop. But now my girl’s life was in danger because I had missed a critical diagnosis on her last visit. Not only that, but she was five hours away in a big city. What would have been a $300 job at home became a $750 repair bill. It stung my ego, because I had missed the warning signs, but I was happy to pay it to make sure she was safe.

That mistake reminded me of a spiritual lesson from King Solomon that might save us all a lot of heartache, if we are able to hear it.

Keep your heart with all diligence, for out of it spring the issues of life. (Proverbs 4:23 NKJ).

For as long as I can remember General Motors products with disc brakes have been equipped with what I call “squeakers.” Squeakers are small flat wear indicators made of flimsy spring steel that are attached to one end of each inner disc brake pad in a set. When the pad wears down to within a few hundredths of an inch of the backing plate the squeaker contacts the rotating disc, emitting a high pitched squeal that will get the attention of any driver who isn’t making an audio assault on the neighbors with his stereo. When you hear the squeak you know it’s time to replace the brake pads. If you don’t you’ll soon have the stopping power of a greased bowling ball and a simple $150 repair can rapidly become a $750 repair or worse, a car wreck.

King Solomon’s admonition, along with many other verses in Scripture,[1] is a reminder to pay attention to the state of our hearts, to listen to our spiritual squeakers. They’re warning us of little problems that can become big ones in a hurry. But they aren’t quite as noticeable as the ones GM uses so I’ve listed a few below.

You know your heart is squeaking:

  • When gossip is easy and prayer is hard.
  • When you’re spouse is annoying but your colleague is alluring.
  • When wrath makes more sense than reconciliation.
  • When vengeance seems more logical than forbearance.
  • When fear and foreboding replace faith and courage.
  • When lust looks lovely and purity looks pathetic.
  • When devotions are dull but distractions are dynamic.

We could go on but I’m sure you get the picture.

Listen to your spiritual squeakers. Put the brakes on runaway desires and ask God, “What’s missing? Where do I need a little soul maintenance? What has dulled my relationship with Jesus Christ and made me insensitive to his warnings?” He’ll help you replace the worn out parts and keep your spirit strong for the long haul.

[1] 1 Timothy 4:16a; 1 Thessalonians 5:6; 1 Peter 5:8;

EASTER: ALL ABOUT GRACE

We are uncomfortable with grace. We cannot get our minds around it, or adjust our feelings to it. It upends our inner scale of justice because most of us live under the merit system.

A murderer gets the death penalty and we’re okay with that. It makes sense to us. We resonate with reward, and punishment. Do good, work hard, keep your nose clean, and you will be rewarded. Be selfish, be mean, be slack, be criminal, and you get what you deserve.

But deserve and reward are words that have no meaning under grace. That is the scandal –- even a Timothy McVeigh can receive a full pardon from God.

“For the wages of sin is death. But the free gift of God is eternal life in Jesus Christ our Lord.” Death is something we earn. Life is a gift.

If you have trouble absorbing that, consider these three thoughts.

Grace Is Costly

Justice was done. Sin was paid for but not by us. “He made him who knew no sin to be sin for us.” (2 Cor. 5:21).

In the film The Last Emperor, a young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command.

“What happens when you do wrong?” asks his brother.

“When I do wrong, someone else is punished,” the boy king answers. To demonstrate, he shatters a jar, and one of his servants is beaten.

God reversed that pattern. When the servants sinned, the king was punished. Grace is free only because the giver has born all the cost.

Grace Is Extravagant 

Think of the parable Jesus told about the lost sheep (See Luke15). The shepherd leaves the ninety-nine in the open country, vulnerable to theft, wolves, and wandering, to find the one, and then celebrates with friends.

That’s extravagant.

I would say, “Miserable little ingrate sheep. Let him wander. Wolves would do me a favor if they ate him.” But not God. God’s grace is extravagant.

Grace is Overwhelming

Some of us have done things that we are ashamed to admit, and some of us have done things–violent things, cruel things, and heartless things–that, in the clear light of day, horrify us. Not only would we never tell someone else about them, we can hardly tell ourselves. Some of us still find ourselves, long after putting faith in Christ, doing things we regret deeply and cannot explain.

The Apostle Paul was like that. He confessed, “Jesus Christ came into the world to save sinners, of whom I am the worst,” and “ … I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing … What a wretched man I am! Who will rescue me from this body of death? Thanks be to God – through Jesus Christ our Lord!”[1]

That same grace — God’s Amazing Grace — is here, now, offered to us. The resurrection proved that it is true. That is why we celebrate Easter.

[1] 1 Timothy 1:15; Romans 7:18-19, 24-25.

EMBRACING YOUR JESUS CRISIS

There is an old story about a gathering of people listening to recitations of the 23rd Psalm. One man everyone wanted to hear was a well-known actor with a deep melodious voice. He wasn’t a particularly spiritual man, but he appreciated the Psalm and was happy to comply. He stood and delivered it beautifully and everyone was duly impressed. Then a very old gentleman, one with no great skill at public speaking, but a man whom everyone respected, was also urged to recite. He slowly rose to his feet and in a quiet voice quoted the Psalm from memory. As he spoke a hush fell over the room, a silence and peace no one wanted to disturb even after he sat down. Finally, the actor spoke the truth everyone knew: “I know the Psalm. He knows the Shepherd.”

Many people are like the actor in the story. They say things like: “I’ve read the Bible. The teachings of Jesus are brilliant. I like the idea of going to heaven when I die. As far as religion is concerned, I check the “Christian” box on official forms. But this whole idea of a relationship with God is beyond me. I know other people experience it. I believe they are genuine. But I don’t seem to be able to have it myself and I don’t know why.”

A story from Luke 5:1-11, the story of the calling of the first disciples, offers a clue. Jesus was seated in Simon’s boat, teaching. He finished, turned to Simon (later called Peter) and said, “Put out into deep water, and let down the nets for a catch.”

Now Simon was an experienced fisherman, a concrete, rational businessman. He was also tired. He and his partners had fished all night without a catch. He had every reason to politely decline. What Jesus was asking wasn’t rational. Peter could have cited a dozen reasons why it wouldn’t work.

But Jesus wasn’t thinking about fish. He was working on Peter’s faith, precipitating a crisis in Peter’s life by purposefully, intentionally, and meaningfully pushing him to choose between Peter’s will, intelligence, experience and knowledge, and Jesus’s command. The question was not: would they catch any fish? The question was: would Peter obey?

Peter did obey and the rest, as they say, is history. They caught so many fish that the boats began to sink. But again, it wasn’t about the fish. It was about what happened inside of Peter. “Go away from me, Lord; I am a sinful man!” he said. In other words, Peter now knew Jesus on a whole new level, knew Jesus as God’s Son, and his shepherd, because when his “Jesus crisis” came, he obeyed. He chose submission over experience, Jesus’s will over Peter’s. Life was never the same for Peter after that day.

The ability to experience a living relationship with God through his Son Jesus Christ, and by the presence of the Holy Spirit within, does not depend on a blind leap of faith–far from it. It depends on how we respond to our “Jesus crisis” when he calls us to obey against all experience. And call, he will. Perhaps he already has in your life. Perhaps you’ve had many crises with Jesus and, like the rich young ruler in another story, “went away very sad …” without obeying, never knowing the incredible peace and power that comes from obedience. My prayer for you is that the next time he brings you to that moment of crisis you will, like Peter, obey. I promise you, your life will never be the same.

 

GOD’S LOVE AND HELL

A book by a well known evangelical casts doubt on some things Jesus said about hell and judgment. The basic question is: If God is love, why does he send people to hell?

But there is a twofold problem with the question. It assumes that we understand human nature and God’s love as they are presented in the Bible.

We do not.

We have childish, unbiblical notions of human nature. We believe that we are better than we are–that sin somehow does not corrupt us. We also have confused ideas about responsibility. We tend to blame God for our choices. We misunderstand his nature, imagining his love as grandfatherly sentiment, his holiness irrelevant, and therefore, his wrath is considered impossible.

When we do think of God’s wrath, we equate it with human rage. But Tim Keller has a good definition of God’s wrath: “It is not an out-of-control temper. Wrath is the settled opposition and hatred of that which is destroying what we love.” Imagine your reaction to cancer in a dear friend. That’s wrath. God hates the things that destroy us, including the things that come from inside us.

We are capable of much evil, much selfishness, much that is perverse and opposed to that which God holds dear. We destroy the bodies he gave us with toxins, neglect, and inadequate care. We destroy the souls he gave us with greed, gossip, lying, self-righteousness, self-pity, and lust. And we destroy others with cutting words, economic oppression, relentless criticism, and betrayal.

We also assume that Jesus was too kind to mention hell. But he said more about hell than anyone else in the New Testament. He warned us, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Matthew 10:28 NIV).

He also taught that hell is self-chosen saying, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” (John 3:18-19 NIV).

C. S. Lewis said it like this: Unless someone wants God and God alone he would be utterly miserable in heaven. It would be a crime to send him there for heaven is all about God.

Finally, the good news that Jesus came to proclaim is that God wishes to save us from hell. “For God so loved the world that he gave his only begotten son, that whoever believes in him should not perish but have eternal life.” (John 3:16). That’s God’s love at work, absorbing the wrath that we deserve, and making it possible for us to know him now and join him in eternity.

How do we do that? By receiving him into our lives as Lord, as Jesus also explained, “He who receives me receives the one who sent me.” (John 13:20 ESV). And, “Whoever wants to save his life will lose it. But whoever loses his life for me will find it.” (Matthew 13:25 NIV).

So the question is not, “Why does God send people to hell?” But rather, “What do I really want? Do I want Jesus Christ and God the Father who sent him? Or do I want my own life, my own way?”

Either way, the choice is ours.

ELUSIVE CHRISTMAS JOY

Joy, for many of us, is elusive at Christmas. Instead of mounting happiness as October fades and November cools, our moods fall like spent leaves, wind drifts of brown on grass no longer green.

Reasons for sadness pile up as the year runs out.

“Holiday sales” burnout plays a part. Holy awe, and the joy it builds, is dulled by crass commerce that begins before Halloween ends. Only in America, where glitz is king, can the latest Mercedes induce more wonder than the Word made flesh.

But that’s not all the sales and marketing do. They remind many of us of things we’d rather forget, visual cues of tragedies past. Loved ones lost as the holidays arrived, graveside services in the snow. Or simply beautiful seasons of life that have come and gone, and will never come again, as children grow and jobs carry us away.

Then there is the actual gathering of family members, long dispersed and often better off that way. Seasonal expectations of heightened happiness against the backdrop of broken promises and dreams create a special kind of emotional dissonance. It’s hard to sing NOEL when your heart is full of Lamentations.

It was to people like that that the angel announced “good news of great joy.” People just like you and me. “For all people,” this news was come, “peace on earth, good will toward men.”

Ponder those words.

Men have peace with God. More to the point, God has declared peace to men. The relationship broken in the Garden of God, the fellowship lost when our first parents were banished from the place of blessing (read “Joy”) has been restored–restored not by man returning to the Garden, by earning or breaking his way in, but by God leaving the Garden and coming into the world. Truly, those who walked in darkness have seen a great light.

And the good news is “for all people.” Not for some, but for all. Not for the elite, but for all. Not for the powerful, but for all. Not for the popular, the famous, or the merely well-liked, but for all. Not for the religiously pure or the morally righteous, but for all. Not for one race, or kind, or nation, but for all. Not for someone else, no, the good news is for me, and for you, and for all.

A great assumption lies behind the angels’ news: That our estrangement from God is worse by far than all of the stress, all of the loss, all of the tragedies, and burnout combined. Indeed it is, because that estrangement is the root of all other alienation. And the reconciliation made possible by the babe of Bethlehem, the first step of God again into the world, was the beginning of true hope, the well-spring of lasting joy.

This Christmas, don’t look for joy from a brightly wrapped package under a tree, in family, or parties, or songs. These are just the trimmings. Look for joy in the face of Jesus. He has come to reconcile all who will believe, and he will come again to restore all things.

AND SO WAS FULFILLED

Back in the late 1980’s, when George H. W. Bush (aka “Bush 41”) was running for president, one of the criticisms hurled his way concerned the circumstances of his birth. “He’s the child of up-east, old-money privilege and can’t connect with the common man,” was the gist of it. The fact that he was also a decorated combat hero of WWII and had made his own way in the hard-knock oil business after the war didn’t matter.

I love the way the future president handled that slam, “It’s true, I was born in Massachusetts,” he said. “I did that to be closer to my mother.”

That quote came to mind recently as I re-read the Christmas story in Matthew’s gospel. A repeating phrase (See 1:22; 2:15; 2:17; 2:23) rings like a chorus at the end of each element of the narrative: “So was fulfilled what was said through the prophet.”

Six hundred years before Messiah’s birth the prophet Isaiah said he would be born of a virgin, and Jesus was.

Seven hundred years before, the prophet Micah said Messiah would be born in Bethlehem, and Jesus was.

Seven hundred and fifty years before, the prophet Hosea said he would come out of Egypt, and he did.

Four hundred plus years before, many Old Testament prophets alluded that Messiah would be a Nazarene, and he was.

And just like Mr. Bush, the baby Jesus had no control over the circumstances of his birth. He “did it to be closer to his mother.” Yet everything about his first advent testifies to the earthly fulfillment of an eternal plan formed for our good by a loving heavenly Father.

I offer three conclusions from this that I hope will enhance your Christmas meditations.

First, know your Bible. Read it well and deeply. Each prophecy came from what, to us, might seem obscure references. Many of us wouldn’t know about Isaiah, Hosea, Micah, and the rest of the prophets, were it not for the Christmas story. But they weren’t obscure to Matthew’s readers and they weren’t the only prophets he quoted. A similar refrain runs at least twelve times throughout his gospel, confirming for his Jewish readers that Jesus really was the fulfillment of all their messianic hopes.

Life often seems obscure to us. The better we know our Bibles the more things come into focus.

Second, trust God even when you cannot see the plan. No one, save perhaps the Magi, saw this coming. No one knew to combine the predictions of the various prophets in the way they ultimately accumulated in the person of Jesus.

The providence of God in the outworking of his plans is to us inscrutable. We can only see the beginning from the end, whereas he sees the end from the beginning. So trust him. Walk the path of faithful obedience and don’t try to figure out how he’s going to accomplish his plans.

Third, put your hopes squarely on the second advent of Christ. The specific fulfillment of all the prophecies surrounding Jesus’s first appearance points us to the reliability of all the other promises of his return. God was silent for four hundred years between the end of the Old Testament and the beginning of the New. Then, in the space of three decades, the fulfilled predictions of Messiah piled up on one another in the person of Jesus.

God’s further promises will come to pass as surely as any we celebrate this December. Put your hope in him.

DISCERNING GOD’S GUIDANCE

How do you make important decisions? Do you know how to listen for the leadership of God, how to discern his direction for your life? Now I’m not talking about those puzzling grocery store conundrums like, “Which should it be, dark chocolate mint chips or classic Klondike bars?” I’m talking about expensive, long term, even life changing decisions like: where to go to college, what to major in, which house to buy, which job to take, which person to marry. These and many more decisions affect us for the long term, contributing either to personal happiness and effectiveness in life or to dissatisfaction, distress and even misery.

Jesus promised us that God loved us and was listening to our requests, that “if we asked him for a piece of bread he would not give us a stone.” He encouraged us to keep asking, keep seeking, keep knocking and the answers we need would be given to us. So what does that process look like? How are followers of Jesus Christ to discern his directions?

There are at least three steps to discerning God’s direction today. And like a three-legged stool, or finding your position using three points on a map, each one is important. The three legs are:

  1. The Word of God speaking to our minds, teaching us many, many things that give us clear directions in areas like money, work, marriage, authority, charity, mercy, and managing conflict.
  2. The Gifts to the Church – We also have, according to Paul’s list in Ephesians, gifts to the Church – “Apostles, prophets, evangelists, pastors and teachers to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Eph 4:11-13 NIV). Every member of the Church is gifted or experienced in some area of knowledge. We make our best decisions when we seek the wisdom of other members of the body of Christ.
  3. The Spirit of God. And I will ask the Father, and he will give you another Counselor to be with you forever– the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.(John 14: 16-17 NIV). As we develop the discipline of quietness before God we learn to perceive the direction of the Spirit much as we would a gentle breeze blowing on our face.

Are you faced with a serious, life changing decision? Consult the Word. It will teach you to think Biblically about your values and priorities. Consult the Body of Christ, your gifted brothers and sisters for their wisdom. And ask the Spirit of God to show you which path to take. Then make the decision and act on it, step out in faith and don’t second guess yourself. Trust God to provide one day at a time. I have seen him do so, over and over again. He will do no less for you.