AVOIDING WANNABE PHARISEES: Four Ways to Protect Your Freedom

“Exclusiveness and exclusion always result from making a false idol of purity. Pharisaism, in fact, is the result of a perverted passion for theological purity just as ethnic cleansing is for racial purity.”

Os Guinness

Our separation from God makes us want to belong to something exclusive, something important, something that will give us a sense of belonging and significance. Examples abound. Until his 2017 retirement, NASCAR fans were either part of Junior Nation, or they weren’t. Duke basketball fans are willing to endure the scorn of all NCAA fandom to identify with Coach K’s success. Harley Davidson is so popular that, not only do they earn hundreds of millions on non-motorcycle merchandise, people tattoo the company logo on their bodies.

Our desire to belong is matched only by our penchant to exclude. Every clique—from the silly to the deadly serious—has those who are in and those who are out. Airlines have first class, business class, and the unwashed masses class. Colleges have fraternities, sororities, and nobodies. The media-elite have the Trumpsters, the Nazis had the Jews and the Shia Muslims have the Sunni. Clearly, we love to exclude one another as much as we long to belong.

Sadly, the church is not immune. No matter how often Scripture tells us to accept, love, and serve one another, we find reasons to belittle, berate, and exclude each other. And it isn’t a new phenomenon. Moses had confrontations with Korah and his band[1], Jesus had the Pharisees, and Paul the “spiritually superior” Corinthians as well as various Judaizers—legalists who wanted Gentile believers to obey Jewish customs—to deal with.

To this day and to our shame the evangelical world has various versions of wannabe Pharisees: people who insist on imposing their convictions about non-essentials on those who are walking in the freedom purchased for them by the Cross of Christ. Few things are more damaging to a Church, diverting its energies away from its mission or derailing its spirit in worship than such division.

Why do Christians find so many things over which to break fellowship? And how do we nurture unity in the face of it? How do we deal with wannabe Pharisees and avoid becoming one ourselves? I offer four principles.

First, keep a clear conscience before God. Wannabe Pharisees want to impose their conscience on your life, but that doesn’t mean we can ignore the Spirit within or the clear instructions of Scripture. Make sure you aren’t engaging in something that opposes Christ. As Paul warned the Corinthians not to “participate with demons,”[2] ask yourself, “Am I uncritically adopting and aligning myself with a worldview and values that are opposed to Christ?” If not, you are free.

Second, ask, “is it beneficial to me and everyone else?” Wannabe Pharisees find fault with all kinds of things that aren’t explicitly “Christian.” Insisting that everything we buy, eat, listen to, or read must be labeled “Christian” or it isn’t spiritual enough is not only transparently shallow it’s also completely subjective. It puts the freedom Christ died to give us into the hands of unqualified spiritual umpires.

Third, disengage with wannabe Pharisees as soon as possible. Jesus called them “blind leaders of the blind” who will end up in the ditch and told his men to “leave them alone.”[3] Paul told Titus to avoid foolish controversies and “have nothing to do” with divisive people after a second warning. Wannabe Pharisees don’t know when to quit, mistaking our kindness for consent to continue badgering us with their priorities. Withdraw from the conversation and let there be no mistake.

Finally, ask, “does exercising my freedom open doors to evangelism or close them?”[4] Jesus said the Pharisees “bind up heavy burdens and put them on men’s shoulders,” but refuse to lift a finger to help. He warned them that they, “… shut the kingdom of heaven in men’s faces,” by their hypocrisy. Wannabe Pharisees are more concerned with controlling others than helping them know peace with God and freedom in Christ. Never let someone rob you of the joy of sharing the life of Jesus with someone else.

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” [5]

[1] Numbers 16

[2] 1 Cor. 10:20-11:1

[3] Matt. 15:18.

[4] 1 Cor. 9:19-23

[5] Ga 5:1

REMOVING HISTORICAL GLOSS: Metaxas’ Enlightening Luther Biography

Johann Tetzel was being robbed. The Dominican friar and Grand Commissioner for indulgences in Germany was on his way from one very profitable preaching crusade to another when a German nobleman, one who had made a great point of asking whether all future sins could be forgiven if only the right indulgence was bought, cashed in on his prior purchase and relieved the preacher of his purse.

At least, that’s how the story goes.

Yesterday, October 31, 2017, was the five hundredth anniversary of the beginning of the Protestant Reformation, which, according to the 2000 edition of LOOK magazine was the second, behind the invention of the printing press which enabled it, greatest event in the last one thousand years. The story of Tetzel and the robber baron, which is probably mythical, is one of many that Eric Metaxas covers in his excellent work, MARTIN LUTHER: The Man Who Rediscovered God and Changed the World.

Although I am only halfway through the book, listening to the audible version, I am totally sold on Metaxas’s ability to make a complicated story not only accessible and informative, but entertaining.

Mailed Not Nailed

For example, everyone knows that a theologian and monk named Martin Luther began the Protestant Reformation by posting 95 theses opposing the sale of indulgences on the Castle Church doors in Wittenberg, Germany. (An indulgence supposedly draws on the merit of the good works of Christ and the saints to deliver a sinner from punishment on earth or in purgatory). But most do not know that Luther may or may not have personally nailed the document to the doors, the bulletin board of its day. It could have been a clerk that swung the hammer. What sets October 31st apart, according to Metaxas, is that is the day Luther mailed his theses to his presiding bishop, Cardinal Albert of Brandenburg, with a proposal to call a conference of theologians on the abusive sale of indulgences.

Gutenberg’s Internet

Metaxas also illuminates the fact that, in those early days of the printing press, Luther had no intention of igniting a revolution and no idea of the part he would play in it. He was simply a pastor / theologian and faithful Catholic trying to do his job and protect his parish from oppression and heresy. The 95 theses, written in Latin, would have been indecipherable to most Germans who passed the church doors. They were meant for a limited audience of theological scholars who would have had thoughtful discussions and sent their conclusions and recommendations off to higher authority for approval.

But the printing press was to the sixteenth century what the internet is today. Information transfer went from snail’s pace to light speed almost overnight. Further, with no copyright law in place, Luther could not prevent publishers from pushing his ideas far beyond the boundaries of Wittenberg and Mainz. He was soon embroiled in a battle that he had not planned and could not have anticipated. (He also never made a dime from his writings). Ultimately, Luther saw this series of unfortunate events as providential and embraced his calling as a reformer. But Metaxas removes the gloss of history and helps us see that Luther, like many of us, was a man of his times driven as much by circumstance as by conviction to take up the work which God had prepared in advance for him to do.

I’ve only brushed the surface of Metaxas’s latest, but I hope you will read it. It will give any Christian a greater comprehension of the treasures of grace we possess, the place in history we occupy, and perhaps help us see our calling as well as Luther saw his.

BECAUSE HE IS GOOD

“Dad, I need some lunch money for school this week,” said my youngest daughter one evening when she was still in high school. Without a thought I opened my wallet plucked out ten dollars and handed it to her.

Then I asked, “Did you get the chores done we agreed on?” I had given her a list before leaving on a trip to Canada and had only just returned.

She said, “Well, I got most of them done but I didn’t clean out mom’s car yet like I promised.”

It didn’t matter. I gave her the ten bucks anyway. You can tell where this is going right?

Think back to the last time you felt like you failed God in some way. You failed to give an offering at the worship service, or you missed the service altogether. You skipped your devotions but somehow had plenty of time for your favorite TV show. You got exhausted and cranky and hurled invective at someone else who failed. You’re nodding your head aren’t you? We’ve all “been there done that.”

Jesus told a parable on prayer for people like you and me. It’s about a man who receives a late night visitor but has nothing to offer his guest. So he goes next door and asks his friend for bread. It’s recorded in Luke 11:5-13. The most well-known verses are 9-10: Ask and it will be given you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks the door will be opened.

But the lesser known verse, the one with the message we often miss, is verse 8: I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness he will get up and give him as much as he needs. (Emphasis mine).

Jesus concludes: Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

Here’s the bottom line on answered prayer: You don’t have to be perfect to receive the power of the Holy Spirit necessary to live the Christian life. You just need the boldness to believe that God is a better parent than you are. God does not answer our prayers for his power because we’ve been regular in our devotions; or because we are faithful tithers; or because we’ve faithfully taught, or sung, or served in some other way for so many years. He answers them because he is good.

So be bold, ASK, even when you feel like you don’t deserve God’s power. He gives it because he is good.

LISTEN TO YOUR SQUEAKERS: Preventive Maintenance for the Spiritual Life

“Dad,” my daughter sounded worried over the phone, “I hate to tell you this, because I know you just checked, but my brake pedal just went to the floor when I was on the expressway.”

This kind of thing did not used to be a problem. As a formerly ASE certified service technician I had always been able to repair the family cars, usually cheaper and faster than a local shop. But now my girl’s life was in danger because I had missed a critical diagnosis on her last visit. Not only that, but she was five hours away in a big city. What would have been a $300 job at home became a $750 repair bill. It stung my ego, because I had missed the warning signs, but I was happy to pay it to make sure she was safe.

That mistake reminded me of a spiritual lesson from King Solomon that might save us all a lot of heartache, if we are able to hear it.

Keep your heart with all diligence, for out of it spring the issues of life. (Proverbs 4:23 NKJ).

For as long as I can remember General Motors products with disc brakes have been equipped with what I call “squeakers.” Squeakers are small flat wear indicators made of flimsy spring steel that are attached to one end of each inner disc brake pad in a set. When the pad wears down to within a few hundredths of an inch of the backing plate the squeaker contacts the rotating disc, emitting a high pitched squeal that will get the attention of any driver who isn’t making an audio assault on the neighbors with his stereo. When you hear the squeak you know it’s time to replace the brake pads. If you don’t you’ll soon have the stopping power of a greased bowling ball and a simple $150 repair can rapidly become a $750 repair or worse, a car wreck.

King Solomon’s admonition, along with many other verses in Scripture,[1] is a reminder to pay attention to the state of our hearts, to listen to our spiritual squeakers. They’re warning us of little problems that can become big ones in a hurry. But they aren’t quite as noticeable as the ones GM uses so I’ve listed a few below.

You know your heart is squeaking:

  • When gossip is easy and prayer is hard.
  • When you’re spouse is annoying but your colleague is alluring.
  • When wrath makes more sense than reconciliation.
  • When vengeance seems more logical than forbearance.
  • When fear and foreboding replace faith and courage.
  • When lust looks lovely and purity looks pathetic.
  • When devotions are dull but distractions are dynamic.

We could go on but I’m sure you get the picture.

Listen to your spiritual squeakers. Put the brakes on runaway desires and ask God, “What’s missing? Where do I need a little soul maintenance? What has dulled my relationship with Jesus Christ and made me insensitive to his warnings?” He’ll help you replace the worn out parts and keep your spirit strong for the long haul.

[1] 1 Timothy 4:16a; 1 Thessalonians 5:6; 1 Peter 5:8;

EASTER: ALL ABOUT GRACE

We are uncomfortable with grace. We cannot get our minds around it, or adjust our feelings to it. It upends our inner scale of justice because most of us live under the merit system.

A murderer gets the death penalty and we’re okay with that. It makes sense to us. We resonate with reward, and punishment. Do good, work hard, keep your nose clean, and you will be rewarded. Be selfish, be mean, be slack, be criminal, and you get what you deserve.

But deserve and reward are words that have no meaning under grace. That is the scandal –- even a Timothy McVeigh can receive a full pardon from God.

“For the wages of sin is death. But the free gift of God is eternal life in Jesus Christ our Lord.” Death is something we earn. Life is a gift.

If you have trouble absorbing that, consider these three thoughts.

Grace Is Costly

Justice was done. Sin was paid for but not by us. “He made him who knew no sin to be sin for us.” (2 Cor. 5:21).

In the film The Last Emperor, a young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command.

“What happens when you do wrong?” asks his brother.

“When I do wrong, someone else is punished,” the boy king answers. To demonstrate, he shatters a jar, and one of his servants is beaten.

God reversed that pattern. When the servants sinned, the king was punished. Grace is free only because the giver has born all the cost.

Grace Is Extravagant 

Think of the parable Jesus told about the lost sheep (See Luke15). The shepherd leaves the ninety-nine in the open country, vulnerable to theft, wolves, and wandering, to find the one, and then celebrates with friends.

That’s extravagant.

I would say, “Miserable little ingrate sheep. Let him wander. Wolves would do me a favor if they ate him.” But not God. God’s grace is extravagant.

Grace is Overwhelming

Some of us have done things that we are ashamed to admit, and some of us have done things–violent things, cruel things, and heartless things–that, in the clear light of day, horrify us. Not only would we never tell someone else about them, we can hardly tell ourselves. Some of us still find ourselves, long after putting faith in Christ, doing things we regret deeply and cannot explain.

The Apostle Paul was like that. He confessed, “Jesus Christ came into the world to save sinners, of whom I am the worst,” and “ … I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing … What a wretched man I am! Who will rescue me from this body of death? Thanks be to God – through Jesus Christ our Lord!”[1]

That same grace — God’s Amazing Grace — is here, now, offered to us. The resurrection proved that it is true. That is why we celebrate Easter.

[1] 1 Timothy 1:15; Romans 7:18-19, 24-25.

EMBRACING YOUR JESUS CRISIS

There is an old story about a gathering of people listening to recitations of the 23rd Psalm. One man everyone wanted to hear was a well-known actor with a deep melodious voice. He wasn’t a particularly spiritual man, but he appreciated the Psalm and was happy to comply. He stood and delivered it beautifully and everyone was duly impressed. Then a very old gentleman, one with no great skill at public speaking, but a man whom everyone respected, was also urged to recite. He slowly rose to his feet and in a quiet voice quoted the Psalm from memory. As he spoke a hush fell over the room, a silence and peace no one wanted to disturb even after he sat down. Finally, the actor spoke the truth everyone knew: “I know the Psalm. He knows the Shepherd.”

Many people are like the actor in the story. They say things like: “I’ve read the Bible. The teachings of Jesus are brilliant. I like the idea of going to heaven when I die. As far as religion is concerned, I check the “Christian” box on official forms. But this whole idea of a relationship with God is beyond me. I know other people experience it. I believe they are genuine. But I don’t seem to be able to have it myself and I don’t know why.”

A story from Luke 5:1-11, the story of the calling of the first disciples, offers a clue. Jesus was seated in Simon’s boat, teaching. He finished, turned to Simon (later called Peter) and said, “Put out into deep water, and let down the nets for a catch.”

Now Simon was an experienced fisherman, a concrete, rational businessman. He was also tired. He and his partners had fished all night without a catch. He had every reason to politely decline. What Jesus was asking wasn’t rational. Peter could have cited a dozen reasons why it wouldn’t work.

But Jesus wasn’t thinking about fish. He was working on Peter’s faith, precipitating a crisis in Peter’s life by purposefully, intentionally, and meaningfully pushing him to choose between Peter’s will, intelligence, experience and knowledge, and Jesus’s command. The question was not: would they catch any fish? The question was: would Peter obey?

Peter did obey and the rest, as they say, is history. They caught so many fish that the boats began to sink. But again, it wasn’t about the fish. It was about what happened inside of Peter. “Go away from me, Lord; I am a sinful man!” he said. In other words, Peter now knew Jesus on a whole new level, knew Jesus as God’s Son, and his shepherd, because when his “Jesus crisis” came, he obeyed. He chose submission over experience, Jesus’s will over Peter’s. Life was never the same for Peter after that day.

The ability to experience a living relationship with God through his Son Jesus Christ, and by the presence of the Holy Spirit within, does not depend on a blind leap of faith–far from it. It depends on how we respond to our “Jesus crisis” when he calls us to obey against all experience. And call, he will. Perhaps he already has in your life. Perhaps you’ve had many crises with Jesus and, like the rich young ruler in another story, “went away very sad …” without obeying, never knowing the incredible peace and power that comes from obedience. My prayer for you is that the next time he brings you to that moment of crisis you will, like Peter, obey. I promise you, your life will never be the same.

 

GOD’S LOVE AND HELL

A book by a well known evangelical casts doubt on some things Jesus said about hell and judgment. The basic question is: If God is love, why does he send people to hell?

But there is a twofold problem with the question. It assumes that we understand human nature and God’s love as they are presented in the Bible.

We do not.

We have childish, unbiblical notions of human nature. We believe that we are better than we are–that sin somehow does not corrupt us. We also have confused ideas about responsibility. We tend to blame God for our choices. We misunderstand his nature, imagining his love as grandfatherly sentiment, his holiness irrelevant, and therefore, his wrath is considered impossible.

When we do think of God’s wrath, we equate it with human rage. But Tim Keller has a good definition of God’s wrath: “It is not an out-of-control temper. Wrath is the settled opposition and hatred of that which is destroying what we love.” Imagine your reaction to cancer in a dear friend. That’s wrath. God hates the things that destroy us, including the things that come from inside us.

We are capable of much evil, much selfishness, much that is perverse and opposed to that which God holds dear. We destroy the bodies he gave us with toxins, neglect, and inadequate care. We destroy the souls he gave us with greed, gossip, lying, self-righteousness, self-pity, and lust. And we destroy others with cutting words, economic oppression, relentless criticism, and betrayal.

We also assume that Jesus was too kind to mention hell. But he said more about hell than anyone else in the New Testament. He warned us, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Matthew 10:28 NIV).

He also taught that hell is self-chosen saying, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.” (John 3:18-19 NIV).

C. S. Lewis said it like this: Unless someone wants God and God alone he would be utterly miserable in heaven. It would be a crime to send him there for heaven is all about God.

Finally, the good news that Jesus came to proclaim is that God wishes to save us from hell. “For God so loved the world that he gave his only begotten son, that whoever believes in him should not perish but have eternal life.” (John 3:16). That’s God’s love at work, absorbing the wrath that we deserve, and making it possible for us to know him now and join him in eternity.

How do we do that? By receiving him into our lives as Lord, as Jesus also explained, “He who receives me receives the one who sent me.” (John 13:20 ESV). And, “Whoever wants to save his life will lose it. But whoever loses his life for me will find it.” (Matthew 13:25 NIV).

So the question is not, “Why does God send people to hell?” But rather, “What do I really want? Do I want Jesus Christ and God the Father who sent him? Or do I want my own life, my own way?”

Either way, the choice is ours.