GOD & HURRICANES

GOD & HURRICANES

Carl F. H. Henry, a well-known theologian of the 20th century who was respected for the profundity of his work and revered for his intellectual brilliance, wrote: “I think we are now living in the very decade when God may thunder his awesome “paradidomai” (“I abandon, or I give [them] up,” Romans 1:24) over America’s professed greatness … Our nation has all but tripped the worst ratings on God’s Richter scale of fully deserved moral judgement.”[1]

Henry said that in November of 1980. Almost four decades have passed. Things have gotten worse and better at the same time. Should we be thinking about hurricanes and other natural disasters as the judgment of God, or is something else going on?

No one on this planet knows when judgment will come or where it will fall, not even Jesus (See Matthew 24:36-39).

On the other hand, natural disasters provide opportunity for God’s people to excel themselves in showing mercy by serving those in need. As Mr. Rogers said, “When bad things happen, look for the helpers.” Thousands of Southern Baptists, Methodists, Catholics, and other faith groups like Samaritan’s Purse, which our church supports, coordinate their relief efforts through National Voluntary Organizations Active in Disaster (NVOAD) and stay in disaster-stricken areas long after the storm has passed. In 2017, NVOAD’s CEO, Greg Foster, reported that “80% of all disaster recovery happens because of non-profits, and the majority of them are faith-based.” That’s where God is working.[2]

The only natural – disaster – type judgments recorded in scripture occurred after they were specifically prophesied by one of God’s servants as such. Think of Noah and the Flood, Moses and the ten plagues, and Sodom and Gomorrah. Calling a natural disaster the judgment of God after the fact is theological Monday-morning-quarterbacking.

God is able and sometimes does use the natural elements to execute his judgment, but his habit is to tell us beforehand. Short of that, we should understand all natural disasters as the result of the fall and the curse.

Every natural disaster is an opportunity for us to consider our mortality, our impending personal interview with the judge of the universe. The book of Hebrews explains that, “It is appointed unto man once to die and after that the judgment.” Jesus said that on the Day of Judgment we will give an account for every careless word we speak (Matt.12:36). Hurricanes are an opportunity for humility and reflection, as are other near-death experiences.

The best news that anyone can ever hear is that judgment has already happened, and they missed it.

Scripture says all of us carry enough sin to be swallowed up by God’s ultimate judgment. But it also says that all of us can, if we are willing, take refuge in the cross of Christ. He absorbed the energy of God’s judgment for our sin (Romans 3:22-26).

Hurricanes and other natural disasters are to be expected on planet earth after the fall and cannot always be avoided, but they can be prepared for. So too with the judgment of God: It cannot be avoided, but it can be prepared for by taking refuge in Christ.

[1] Citation: Carl F.H. Henry, The Christian Century (Nov. 5, 1980). Christianity Today, Vol. 30, no. 8.

[2] https://dailycaller.com/2017/09/10/christians-provide-more-aid-to-hurricane-victims-than-fema/

FINDING PEACE IN ANXIOUS AMERICA

FINDING PEACE IN ANXIOUS AMERICA

I was approaching agoraphobia—the inability to be in a crowd—and didn’t know it, but then, I didn’t know much of anything about anxiety disorders in 1980. All I knew was that I had trouble sleeping, I was constantly worried, I felt terribly alone, incessantly churning down inside. I had been a confident, risk-taking teen, but by age twenty all that was gone. I was so uncertain of myself that I stayed in my car between classes at the junior college and drove straight home after lunch to spend the rest of the day alone and miserable. The only way I could describe it was that it felt like I was free-falling, with no bottom in sight and no rope to stop me.

If any of that sounds familiar, then you may be among the thirty-odd percent of Americans who, according to the National Institutes of Health, have an anxiety disorder. It’s even worse among college students, 62% of whom reported “overwhelming anxiety” in 2016 according to The New York Times.[1]

The search for peace is driving unprecedented sales of anti-anxiety and anti-depressant medications, over 15.2 billion dollars and rising in 2015.[2] The medications have helped many people. And the more we learn about the brain the better. But finding peace is about more than balanced brain chemistry. It’s about inner harmony. Bottom-line: if our souls are out of balance the medications will only mask problems, problems that, if resolved, might preclude the need for medications.

It behooves us to ask then, what exactly is peace?

Peace means wholeness. Shalom—fullness of life—is the old Hebrew word. Harmony, which comes from the Greek Ireinei (pronounced I-Ray-nye), “at one again,” is another. When I have inner peace I am at one, I am whole. My mind and heart are in harmony and every part of me is in agreement. Inner peace has little to do with external circumstances and everything to do with how my mind and heart respond to those circumstances. One thing is certain: I cannot have peace with others if I do not have peace within.

We chase peace in many ways.

Fame is one, the search for which is exacerbated by social media. Teens especially are vulnerable. When we are well-known (translation: many “friends” and “followers”) and well liked, the center of attention, we have peace. But the peace of fame is fleeting. It leaves us empty and anxious when the spotlight turns, as it inevitably will, to someone else.

Perfection is another. Pursuing perfection makes us feel an inch taller than everyone else. Ben Franklin had thirteen rules of virtue but found he could never keep them all at once. Eventually we hit the wall, the end of our ability to achieve whatever goal we set be it athletic, musical, moral or financial. When that happens, peace is replaced by frustration, another word for anxiety.

Finally, some pursue peace through conformity to a sub-culture: We’re Goths or Gays, Progressives or MAGA’s, Baptists or Brethren. Conformity is sturdy, reliable. The boundaries are clear and so are the “ins” and the “outs.” But conformity offers peace only to insiders. It erects barriers to outsiders. In the end, conformity is the peace of prison. Life stops at the gates.

The Bible explains where our anxiety comes from. We are fragmented, incomplete creatures, created whole in the image of God but broken at the fall. We are jigsaw puzzles with missing pieces, un-synchronized and incomplete without relationship with Him who made us.

The Bible also offers the path to peace: Jesus. “For he himself is our peace,” wrote Paul, “who made the two one.” Jesus is our peace because of two things: His personal wholeness, he is shalom personified, and his work of redemption. He restored our broken relationship with God.

Jesus is the only unfragmented person who ever lived. He is complete, lacking nothing. “In him the fullness of deity dwells in bodily form.”[3]

Jesus restored, synchronized and harmonized, our relationship with God. “We have peace with God through” him.[4] He filled up what was lacking in us by “making us complete” in himself.[5] He unifies our minds in peace, overcoming our mental fragmentation by the control of his Spirit.[6]

In March of 1980 I gave my life to Christ, asking him to take control, and experienced the “peace that passes understanding.” The falling stopped, and my feet were finally on solid ground. I have had many ups and downs since then, but the rock beneath my feet has never moved. Aren’t you ready to do the same?

[1] https://www.eab.com/daily-briefing/2017/10/18/why-extreme-anxiety-is-at-an-all-time-high-among-american-students

[2] https://www.grandviewresearch.com/industry-analysis/anxiety-disorders-and-depression-treatment-market

[3] Colossians 2:9

[4] Romans 5:1

[5] Colossians 2:10

[6] Romans 8:6 & 9.

A RADIO FOR SPEAKING TO GOD

A RADIO FOR SPEAKING TO GOD

Maybe you remember one of my favorite scenes from the first Indiana Jones movie: Raiders of the Lost Ark. The villain, French archaeologist Beloche’, leans in to the drunk, grieving hero who believes he’s just lost his girlfriend, “Jones!” he insists, “the Ark is a radio for speaking to God!”

“You wanna talk to God?” the angry Jones slurs as he reaches for his pistol and begins to stand, “Let’s go see him together. I got nothing better to do!”

But before Beloche’s thugs can gun him down, friend Sala’s children rush in shouting, “Uncle Indy, come quick!” and haul him away to safety.

Everybody wants to communicate with God, but fewer and fewer seem to know how. That’s become apparent in many pastoral conversations I’ve had recently.

“How can I tell if this is what God wants us to do?”

“How can I have a more fulfilling spiritual life?”

“Why are there so many different kinds of churches and what distinguishes one from the other?”

These questions and others like them come up more and more often and, even though the questions are quite different, I find my answers keep circling back to the same theme: what the Bible is and what it does in our lives.

The Bible is the Word of God and therefore speaks with absolute authority on every theme it addresses. But don’t take my word for it.

Jesus, whom the Apostle John called “the Word,”–another way of saying God incarnate—also called the Old Testament, “the word of God.”[1] The Apostle Peter explained that the prophets “spoke from God as they were carried along by the Spirit.” He also designated Paul’s writings as equal in authority to “the rest of the Scriptures.”[2] And, most notably, Paul explained that all Scripture is “God breathed,” in other words, inspired by God and therefore completely authoritative.

Without the Bible we cannot know how to become a Christian, how to live as a Christian, or how to grow up into full spiritual maturity. Our response to the Bible is first to seek to understand it, then trust it, then obey it. When we do these things we are understanding, trusting, and obeying God.[3]

More than anything else, what distinguishes one church from another is how they think about Scripture. Is it the only authority for all matters? Or is it one among many? It doesn’t matter very much which label a church wears, what matters is its commitment to Scripture as the Word of God.

Those are the basics about the Bible, but something much more powerful, much more transformative and fulfilling awaits when we commit ourselves to reading, understanding, trusting and obeying it. It’s best captured in Hebrews 4:12:

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” [4]

This book is alive. The Spirit of God breathed it into the lives of its authors and breathes through its pages still, as they are read, studied, and preached, accomplishing several things in our souls that only it can do.

It awakens within us the knowledge of God’s holiness, our sin and separation from him, his love for us in Christ, and the salvation available only through him.[5] It reveals to us our true selves before the one true God who is full of holy love, speaking tender words of illumination, conviction, encouragement, and power for his children.[6] It gives us God’s wisdom for living healthy, joyful, meaningful lives.[7]

The list goes on and on, but I’m running out of space.

Want your questions answered? A spiritually fulfilling life? A radio for speaking to God? Read the Bible, trust it, learn how to properly interpret and apply it, and above all obey it. You will be speaking to God, and more importantly, he will be speaking to you.

[1] John 10:35

[2] 2 Peter 1:21 & 2 Peter 3:16.

[3] Wayne A. Grudem, Christian Beliefs: Twenty Basics Every Christian Should Know, p. 17

[4] The Holy Bible: English Standard Version. (2016). (Heb 4:12). Wheaton: Standard Bible Society.

[5] Acts 2:22-41; Romans 10:17; 2 Timothy 3:14-15

[6] Hebrews 4:12; 2nd Peter 1:3-4;

[7] 1Cor. 2:6-13; James 3:1; Proverbs 2:1-15.

THE REASON FOR GOD’S WRATH

Wrath’s purpose in our lives, as well as the way it operates, is not what we imagine.

Someone once asked, “Do you believe people can change?”

“Yes,” I said, “I’ve seen it happen. I’ve also experienced it.”

“What makes them change?” He asked.

“The power of God working from within, but there is only one way to get that.”

“What is it?”

“Humility. Usually precipitated by pain.”

“Huh?” My friend didn’t like where this was going, but I could tell he was still interested so I pressed on.

“Most of us won’t do what the Bible calls repentance—giving up our role as Lord and Master of our lives, as well as giving up our sins, and giving ourselves over to God—until our way of doing things has caused enough pain and frustration to make us consider that God might have a better plan.”

What I didn’t tell him was that the pain that we experience is a manifestation of the mercy of God through the exercise of his wrath. It is one of his greatest, though severest, blessings.

Temporal wrath, the kind we experience during our earthly lives, as well as the way it operates, is not what we imagine.

When we think of God’s wrath we often think of cataclysmic natural phenomena: the great flood of Genesis or the Ten Plagues of Egypt. Some have even said that hurricanes and the like are evidence of God’s wrath. But a passage in Ezekiel, along with others in the New Testament, offers a different take.

Ezekiel 20:25-26 is a record of God’s wrath against Israel for her sins. It reads: “I also gave them over to statutes that were not good and laws they could not live by; I let them become defiled through their gifts—the sacrifice of every firstborn—that I might fill them with horror, so they would know that I am the LORD.”

Israel had become hard of hearing. God had sent plenty of warnings by previous prophets; notables like Elijah and Elisha and Jeremiah. But Israel had refused to listen. So God “gave them over.” In other words, he let them experience the full consequences of their choices. Instead of his civilization-building, order-preserving, life-giving Ten Commandments they ended up with a system of frustrating laws under which no one could flourish. Worse, instead of the purity and peace of temple worship they ended up sacrificing their firstborn, murdering their children to appease the new gods they had chosen over Jehovah. This was God’s merciful wrath in action: That they might be so filled with horror at their own behavior they would recognize their folly and return to him.

God’s merciful wrath is also visible in the New Testament. Jesus, responding to his disciples concern over some false teachers, said “let them alone, they are blind leaders of the blind, they will both fall into a ditch.” Paul, in Romans chapter one, repeats the phrase, “gave them over” when explaining God’s wrath. God “left them alone” so to speak. Each time the result is the same: people experiencing the painful and destructive consequences of their choices.

God’s temporal wrath works to induce revulsion in us, disgust at our own behavior, and such horror at the consequences of our choices that we are willing to consider another way to live.

Every one of us deserves God’s wrath, the eternal as well as the temporal consequences of rebellion against him. As Paul wrote to the Romans, “Are we any better? Not at all! … There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away. They have together become worthless; there is no one who does good, not even one.”[1]

Thankfully, eternal wrath—the eternal consequences of our rebellion against his goodness—is not the end God has for us, at least not for those who hear the message in painful consequences of ungodly choices. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”[2] Christ absorbed the wrath of God for us so that the only version of it we would experience is the kind that helps us change, not the eternal version.

God’s wrath in our lives is a blessing in disguise. It is designed to help us see the awfulness of sin so that we will turn to the savior.

[1] Romans 3:9-12.

[2] Romans 5:6-8.

GOD, KIRK CAMERON & HURRICANES

Former Left Behind actor Kirk Cameron made some comments about the recent hurricanes that, taken out of context and twisted by headline writers, made it sound as if Hurricanes Harvey and Irma were God’s judgment on America. As if on cue the blogosphere went bananas.

Patheos blogger, Michael Stone is a good example:

“Cameron is toxic. His glib explanation and justification for his imaginary God’s cruelty and immorality is moronic … Cameron’s God is a misogynistic, moral monster, that lacks any moral standard, and apparently approves of rape, incest, genocide, and slavery, among many other unsavory and decidedly immoral acts.”[1]

Others, including actress Jennifer Lawrence, agreed with this blogger’s sentiments:

“Well, maybe it’s God punishing America for voting for a racist, self-serving, ego driven President. The hurricanes are hitting two states who voted for him. Like you said Kirk…coincidence? I think not!”[2]

Such charges against the God of the Bible are common, so what exactly does it teach about judgment and natural disasters?

First, no one on this planet knows when judgment will come or where it will fall, not even Jesus (See Matthew 24:36-39).

Carl F. H. Henry was a well-known theologian of the 20th century, respected for the profundity of his work, revered for his intellectual brilliance and spiritual depth, and the farthest thing you could imagine from an actor in a Left Behind movie.

Henry said:

“I think we are now living in the very decade when God may thunder his awesome “paradidomai” (“I abandon, or I give [them] up,” Romans 1:24) over America’s professed greatness … Our nation has all but tripped the worst ratings on God’s Richter scale of fully deserved moral judgement.”[3]

Henry said that in November of 1980. Almost four decades have passed. Things have gotten worse and better at the same time. It is presumptuous of anyone to say that any hurricane is God’s judgment.

It is, on the other hand, an opportunity for God’s people to excel themselves in showing mercy by serving those in need and that, according to USA Today, is exactly what they are doing. About 75% of the National Volunteer Organizations Active in Disaster, an alliance of organizations that help FEMA, is made up of faith groups. Samaritan’s Purse, whom our church supports, is among them.[4]

Second, the only natural – disaster – type judgments recorded in scripture occurred after they were specifically prophesied by one of God’s servants as such. Think of Noah and the Flood, Moses and the ten plagues, and Sodom and Gomorrah.

God is able and sometimes does use the natural elements to execute his judgment, but his habit is to tell us beforehand. Otherwise we may understand disasters as a result of ‘curse on the ground’ from Genesis carrying out its work. Calling a hurricane the judgment of God after the fact is theological Monday morning quarterbacking.

Third, every natural disaster is an opportunity for us to consider our mortality, our impending personal interview with the judge of the universe. The book of Hebrews explains that, “It is appointed unto man once to die and after that the judgment.” Jesus said that on the Day of Judgment we will give an account for every careless word we speak (Matt.12:36). So Cameron is right when he says hurricanes are an opportunity for humility and reflection, as are other near death experiences.

Fourth, the best news that anyone can ever hear is that judgment has already happened and they missed it.

My brother lives two blocks from the ocean in Panama City Beach, Florida. A direct shot from Irma would have left his home under water and his town looking like New Orleans after Katrina. While he is concerned for his neighbors to the south he is also greatly relieved. Other towns absorbed the energy of that monster storm.

Scripture says all of us carry enough sin to be swallowed up by God’s ultimate judgment. But it also says that all of us can, if we are willing, take refuge in the cross of Christ. He absorbed the energy of God’s judgment for our sin (Romans 3:22-26).

Hurricanes and other natural disasters are to be expected on planet earth after the fall and cannot always be avoided, but they can be prepared for. So too with the judgment of God: It cannot be avoided, but it can be prepared for by taking refuge in Christ.

[1] http://pulpitandpen.org/2017/09/08/kirk-cameron-says-god-sends-hurricanes-internet-collectively-loses-mind/

[2] http://www.hollywoodreporter.com/news/kirk-cameron-draws-controversy-hurricane-comments-1037129

[3] Citation: Carl F.H. Henry, The Christian Century (Nov. 5, 1980). Christianity Today, Vol. 30, no. 8.

[4] https://www.usatoday.com/story/news/politics/2017/09/10/hurricane-irma-faith-groups-provide-bulk-disaster-recovery-coordination-fema/651007001/

WAITING ON GOD AND PIZZA

I’ll never forget my boss’s reply to a demanding department head who wanted his project moved to top priority for our maintenance crew: “Your lack of planning does not constitute an emergency for me!”

I gasped and laughed out loud.  I did not think anyone, much less the head of a lowly maintenance department, could talk that way to one of the senior ministers in Atlanta’s largest megachurch and get away with it.

But he did.

I wonder if God wouldn’t say something similar to us when, in our hurry to achieve the next thing on our agenda, we run smack dab into the reality that our lack of patience does not constitute a crisis for him.

Ps. 27:14 Wait on the Lord;

Be of good courage,

And He shall strengthen your heart;

Wait, I say, on the Lord![1]

True, sometimes we use the excuse of waiting on God to cover a lack of planning or initiative. As Denzel Washington said, “Dreams without goals remain dreams, just dreams, and ultimately fuel disappointment.” But waiting on God is a pattern that runs throughout scripture.

Noah spent more than a year inside the Ark, sending out first a raven and then a dove to see if the ground was dry. Yet still he waited, even when the dove did not return, until God said, “Come out of the ark …”

Abraham waited till he and Sarah were past their normal childbearing years before God fulfilled his promise of an heir.

Joseph waited years in slavery to Potiphar the Egyptian, then two more years in prison before he was called to interpret Pharaoh’s dream and elevated to Prime Minister of the kingdom.

I doubt that Moses had this message in mind when he recorded those stories in Genesis, but for those of us in the smartphone generation, where information is instantaneously at our fingertips, it’s important to understand that life does not move on our timetable and God is never in a hurry.

The list is long and full of success for people who learned to wait on the Lord. Moses, David, Daniel, and Elijah come to mind. But waiting on him is not the same as doing nothing. It is more like waiting on the pizza delivery man by putting the plates on the table, the ice in the glasses, and the salad in the bowls and getting the dressing out of the fridge. It is a time of watchful expectancy instead of indolent passivity; patient trust and preparation instead of fussy anxiety and inconsequential busyness.

When the trust is total, the heart is quiet, and the preparation is complete, the task is entered into with confidence and the results, usually, are satisfying. Either way we are living with respect for the One who is truly in charge.

[1] The New King James Version. 1982 (Ps 27:14). Nashville: Thomas Nelson.

BECAUSE HE IS GOOD

“Dad, I need some lunch money for school this week,” said my youngest daughter one evening when she was still in high school. Without a thought I opened my wallet plucked out ten dollars and handed it to her.

Then I asked, “Did you get the chores done we agreed on?” I had given her a list before leaving on a trip to Canada and had only just returned.

She said, “Well, I got most of them done but I didn’t clean out mom’s car yet like I promised.”

It didn’t matter. I gave her the ten bucks anyway. You can tell where this is going right?

Think back to the last time you felt like you failed God in some way. You failed to give an offering at the worship service, or you missed the service altogether. You skipped your devotions but somehow had plenty of time for your favorite TV show. You got exhausted and cranky and hurled invective at someone else who failed. You’re nodding your head aren’t you? We’ve all “been there done that.”

Jesus told a parable on prayer for people like you and me. It’s about a man who receives a late night visitor but has nothing to offer his guest. So he goes next door and asks his friend for bread. It’s recorded in Luke 11:5-13. The most well-known verses are 9-10: Ask and it will be given you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks the door will be opened.

But the lesser known verse, the one with the message we often miss, is verse 8: I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness he will get up and give him as much as he needs. (Emphasis mine).

Jesus concludes: Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

Here’s the bottom line on answered prayer: You don’t have to be perfect to receive the power of the Holy Spirit necessary to live the Christian life. You just need the boldness to believe that God is a better parent than you are. God does not answer our prayers for his power because we’ve been regular in our devotions; or because we are faithful tithers; or because we’ve faithfully taught, or sung, or served in some other way for so many years. He answers them because he is good.

So be bold, ASK, even when you feel like you don’t deserve God’s power. He gives it because he is good.