JUSTICE FOR JACK: Religious Freedom in the Furnace

JUSTICE FOR JACK:  Religious Freedom in the Furnace

While sexual assault charges dominate the headlines, destroying careers and political prospects alike, the results of an assault on every American’s freedom of conscience are being weighed in the Supreme Court of the United States.

Jack Phillips’ Colorado bakery, Masterpiece Cakeshop, is named after his favorite Bible verse, Ephesians 2:10, “We are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago.” (NLT) Jack’s dream was to use his artistic baking skills not only to provide for his family and serve his community, but also to bring honor to God through his every day work.

Because of that conviction, Jack made it a policy not to create artisan cakes to celebrate things that ran contrary to his religiously informed conscience. All his customers were able to get custom made cakes for their celebrations with Jack’s nearby competitors, so Jack’s convictions were never a problem until two men asked for a custom-made cake for their wedding ceremony in 2012.

Jack’s legal team, Alliance Defending Freedom, explains what happened next.

“Jack offered to sell the men any pre-made cake in his shop, but kindly explained that he could not use his artistic talents to custom-design cakes for same-sex wedding ceremonies. Like millions of people across the globe and throughout history, he affirms the biblical teaching that marriage is the sacred union of a man and a woman. Designing a cake for them would force him to violate his conscience.

The men swore at Jack and stormed out. He endured weeks of threatening phone calls and emails. His family and his employees have also been abused.

But that was only the beginning. Jack received notice from the Colorado Civil Rights Commission (CCRC). He was being sued, accused of violating the state’s nondiscrimination laws.

The commission ruled against Jack, fined him, and tried to force him to violate his conscience.

“I haven’t singled out that one issue as something I won’t do,” Jack says. “I don’t make cakes for lewd bachelor parties; I don’t make cakes to celebrate divorce; I don’t make Halloween cakes, or anything involving witchcraft.”[1]

The CCRC also ordered Jack and his staff to design cakes for same-sex wedding celebrations, go through a ‘re-education’ program, implement new policies to comply with the commission’s order, and file quarterly ‘compliance’ reports for two years to show that Jack has completely eliminated his religious beliefs from his business.

In response, Jack stopped baking custom cakes, losing 40% of his business and laying off employees as a result.

Jack’s story is reminiscent of the biblical Shadrach, Meshach, and Abednego in Daniel chapter three. As Jack refuses to bow to today’s politically correct sexual orthodoxy, so those men refused to bow before a political ideology that exalted the creature above the creator. As Jack faces the loss of his livelihood and life-savings, Daniel’s friends faced the loss of their lives. As Jack stands on his biblically informed conscience before the most powerful court of our time, they stood resolute before the greatest power of theirs, saying, “O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.”[2]

Yet Jack does not stand alone; we are in the furnace with him. His fate is ours. If the Supreme Court rules against him, then religious freedom will cease to exist in the United States. Your freedom to obey your religiously informed conscience in your business, your profession, your education, your children’s education and associations, your affiliations, and yes, even your church, will be confined to the dictates of the new sexual orthodoxy. You will be forced by law not simply to tolerate, but to celebrate things that conflict with your conscience before God.

What can you do? Four very important things:

First, pray. This is first and foremost a spiritual battle.

Second, take a stand. Let it be known that you support Jack. Write if you are able, share this post or posts from the organizations listed in the notes[3], or at the very least go on social media and say, “I stand with Jack.” Supreme Court Justices are human too. They read and your voice matters.

Third, give money. Order brownies from Jack’s bakery. Send him cash. Or send money to ADFLegal.org to help them fight.

Finally, be informed and informative. Share the sermon podcast, RELIGIOUS FREEDOM IN THE FURNACE, listed here: http://www.fccsobo.org/files/fccsobo/Podcasts/September%203,%202017%20.mp3. Become knowledgeable on these subjects and learn to give a sound-bite on why the biblical worldview of human sexuality is good for everyone and why religious freedom is the fundamental freedom.

[1] Adflegal.org/jack phillips story

[2] The Holy Bible: New International Version. (1984). (Da 3:16–18). Grand Rapids, MI: Zondervan.

[3] Adflegal.org/jack phillips story

REMOVING HISTORICAL GLOSS: Metaxas’ Enlightening Luther Biography

Johann Tetzel was being robbed. The Dominican friar and Grand Commissioner for indulgences in Germany was on his way from one very profitable preaching crusade to another when a German nobleman, one who had made a great point of asking whether all future sins could be forgiven if only the right indulgence was bought, cashed in on his prior purchase and relieved the preacher of his purse.

At least, that’s how the story goes.

Yesterday, October 31, 2017, was the five hundredth anniversary of the beginning of the Protestant Reformation, which, according to the 2000 edition of LOOK magazine was the second, behind the invention of the printing press which enabled it, greatest event in the last one thousand years. The story of Tetzel and the robber baron, which is probably mythical, is one of many that Eric Metaxas covers in his excellent work, MARTIN LUTHER: The Man Who Rediscovered God and Changed the World.

Although I am only halfway through the book, listening to the audible version, I am totally sold on Metaxas’s ability to make a complicated story not only accessible and informative, but entertaining.

Mailed Not Nailed

For example, everyone knows that a theologian and monk named Martin Luther began the Protestant Reformation by posting 95 theses opposing the sale of indulgences on the Castle Church doors in Wittenberg, Germany. (An indulgence supposedly draws on the merit of the good works of Christ and the saints to deliver a sinner from punishment on earth or in purgatory). But most do not know that Luther may or may not have personally nailed the document to the doors, the bulletin board of its day. It could have been a clerk that swung the hammer. What sets October 31st apart, according to Metaxas, is that is the day Luther mailed his theses to his presiding bishop, Cardinal Albert of Brandenburg, with a proposal to call a conference of theologians on the abusive sale of indulgences.

Gutenberg’s Internet

Metaxas also illuminates the fact that, in those early days of the printing press, Luther had no intention of igniting a revolution and no idea of the part he would play in it. He was simply a pastor / theologian and faithful Catholic trying to do his job and protect his parish from oppression and heresy. The 95 theses, written in Latin, would have been indecipherable to most Germans who passed the church doors. They were meant for a limited audience of theological scholars who would have had thoughtful discussions and sent their conclusions and recommendations off to higher authority for approval.

But the printing press was to the sixteenth century what the internet is today. Information transfer went from snail’s pace to light speed almost overnight. Further, with no copyright law in place, Luther could not prevent publishers from pushing his ideas far beyond the boundaries of Wittenberg and Mainz. He was soon embroiled in a battle that he had not planned and could not have anticipated. (He also never made a dime from his writings). Ultimately, Luther saw this series of unfortunate events as providential and embraced his calling as a reformer. But Metaxas removes the gloss of history and helps us see that Luther, like many of us, was a man of his times driven as much by circumstance as by conviction to take up the work which God had prepared in advance for him to do.

I’ve only brushed the surface of Metaxas’s latest, but I hope you will read it. It will give any Christian a greater comprehension of the treasures of grace we possess, the place in history we occupy, and perhaps help us see our calling as well as Luther saw his.

PRODUCING BETTER THINKERS

The discussion had been disturbing. The young woman I was counseling was in deep-dish trouble. Her relationships were dysfunctional, she was up to her armpits in debt, and most of her decisions were based on a daily reading of her horoscope.

But the most disturbing thing was that she had grown up attending church. She was supposed to know how to manage life, but she didn’t. Her spiritual journey included a lot of lessons to help her feel good, but very few to help her be good.

That isn’t the way Church is supposed to be.

The Apostle Paul said that in the Church we are to “in all things grow up into him who is the Head, that is, Christ.” (Eph 4:15). We have the Scriptures for, as he told Timothy, “teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Tim 3:16-17)

The church is supposed to be God’s university on planet earth, a learning center for Biblical life lessons, a place where each member is constantly growing up into maturity in Christ.

A healthy church is a place where the Christian’s life foundations are laid, where we learn how the Bible applies to everyday life. Healthy churches equip believers to discern between wisdom and the world’s empty values.

Consider some issues believers should be able to think through and come to soundly biblical conclusions: How best to manage our finances? How are we to think about gun violence? What is the best way to help Puerto Rico recover? Should we stay in NAFTA? How about student loan debt? How should we lower the burden on college students? How can we discern between so-called fake news and the real thing?

The list of things we need to know how to think about is endless and simple answers elude us. How should serious-minded believers respond? Can the Bible help?

The Bible doesn’t always teach us what to think. But it can teach us how to think biblically on issues from Abortion to Zoning laws. That’s what it means to develop a biblical worldview. Healthy Christians develop a biblical worldview in God’s university, the local church, becoming in the process better parents, better students, better leaders, better workers, and better citizens.

I’m so grateful for the dedicated Sunday School teachers and small group leaders our church has benefited from over the years! The list is long, but each one has helped us “grow up in all things into Christ,” to think biblically about our world.

And what about you? Do you have the ability to teach? Have you ever tried? Could you take a rotation in Children’s Church, or as a small group Bible study, or Sunday School teacher?

Just like the young woman in my office that day, the church needs good teachers on all levels now more than ever. Ask God if he is calling you to lay the foundation for someone else’s future.

A FACE LIKE FLINT: Os Guinness’s Call to Courage

8 “Behold, I have made your face as hard as their faces, and your forehead as hard as their foreheads. Like emery harder than flint have I made your forehead. Fear them not, nor be dismayed at their looks, for they are a rebellious house.”[1]

Thus spoke God to Ezekiel, his prophet to the exiled Jews in Babylon circa 593 B.C., and so speaks Os Guinness to a church increasingly exiled from American culture today in his book, IMPOSSIBLE PEOPLE: Christian Courage and the Struggle for the Soul of Civilization.

Guinness, the great-great-great grandson of Arthur Guinness, the Dublin brewer, is author of over 30 books and one of the most erudite and articulate spokesmen for the truth and goodness of the biblical world view working today. IMPOSSIBLE PEOPLE is a clarion call to the church to face up to the realities of the forces arrayed against the faith and to stand strong against “everything that contradicts the call of our Lord – whatever the cost and whatever the outcome.”

“At stake,” writes Guinness, “is the attempted completion of the centuries-long assault on the Jewish and Christian faiths and their replacement by progressive secularism as the defining faith of the West and the ideology said to be the best suited to the conditions of advanced modernity. The gathering crisis is therefore about nothing less than a struggle for the soul of the West and the place of faith – any faith – in the life of advanced modern societies.”[2]

With that introduction he proceeds through seven concise but weighty chapters to explain the philosophical, social, political and spiritual roots of the mudslide of global modernity now enveloping Western Civilization.

Guinness is not content with social criticism. He does not stop at analysis nor does he offer up practical but ultimately shallow steps at making a difference. He goes deeper by helping us think and pray about our part in the grand drama that is the Church in the world.

The book’s brevity, it is only 225 pages, and Guinness’s clarity make his analysis convincing and fascinating, but it is weighty. It is not a “how-to-do-it” book, but a “how-to-think-about-it” book. Each chapter concludes with an insightful prayer and three discussion questions designed to help the reader decide how he or she will participate in the grand struggle for the soul of civilization. If you like meat in your morning devotions you will find it here. I read it with pen in hand after my first cup of coffee and found it compelling.

The Church in what remains of Western Civilization needs more Ezekiels. Those who feel the call to fill those shoes need to read Guinness.

[1] The Holy Bible: English Standard Version. (2016). (Eze 3:8–9). Wheaton: Standard Bible Society.

[2] P. 22

STAYING PUT: Lessons from Long-Term Ministry

“Thank you,” seems inadequate for all of the honors I received from Faith Community Church  last Sunday. The church took the morning to celebrate my twentieth anniversary as its pastor, taking me by surprise in the process.

Some themes stood out in the comments, and others came to mind later, which might prove helpful to you someday. Call them Leadership Lessons from Long -Term Ministry, but many will apply even if you are not a preacher.

Preach the Word. Expository preaching, interpreting and explaining a passage of scripture in its historical, grammatical, literary, cultural, and biblical context, demonstrating how it applies to the listener and points them to Christ, is key to the vitality of any church or believer. It is a time-consuming endeavor that preachers either have to fight for against other demands, or are gifted with by a congregation. FCC made the decision long before I arrived to give its pastor, and by proxy itself, that gift. All of us benefit from it. Find a church that values this and you will usually find a healthy church.

Decide to stay. If you want to have a deep impact on a community you have to commit to the long term. Randy Pope, Eugene Peterson, Rick Warren, and many others advocated for this in their writings as I was preparing for ministry, and I believed them then. But now I’ve seen the generational effects of hoeing one row for two decades and the fruit is sweet. Warning: You cannot do long-term work without short-term rests. Build Sabbath into your lifestyle and vacations into your years.

Speak hard truth with soft words. Speak with grace and gospel faithfulness to the difficult cultural trends of the day and do not flinch. It will force you to examine yourself, be fair to others, and rely more on Christ. It will also stiffen the spines of your listeners.

Be with people one-on-one. Love them for who they are, where they are, as they are. Grieve with them, celebrate with them, honor them, and respect them. They will do the same for you.

Make sure you have a Paul, a Barnabas, and a Timothy; a mentor, a brother, and a disciple, or trainee into whom you can pour your life. They will coach you when you are clueless, strengthen you when you are weak, and challenge you to keep growing.

Believe in people and don’t micro-manage them. Find good people, give them the goal and the support they need, and then get out of their way. Look for and expect their best, and they will usually give it to you. Related: recruit people to your team who are strong where you are weak. I learned long ago that I was too emotional and empathetic for my own good. That’s one reason I try to surround myself what I call “concrete rational” personality types who can help me stay grounded in biblical objectivity.

Pray more than you politic. Consensus building and deal-making have their place in life. But no amount of politicking can accomplish what prayer can do.

Plan ahead and then give your plans to God.  Every leader needs to be at least five months, and preferably five years, ahead of his organization. But as in war, so in ministry, no plan survives combat. Keep the goal clearly in mind, pay attention to the dynamics of the situation, listen to His Spirit and be flexible with the details.

Offend early and often. I’m a recovering co-dependent people-pleaser. It took years to realize that people come into churches and other organizations with all kinds of expectations of the leadership, some conscious, some not; some reasonable, some silly, and some outrageous. Trying to keep them all happy was suicidal. I learned to make sure they knew what to expect, and what not to expect, as soon as possible. It felt offensive to my empathetic soul to do this, to disappoint some people up front, and anger others. Thus the motto, but the proof — the stability and harmony generated by uniform expectations — has indeed been in the pudding. FCC’s Handbook has been a great tool for this. If your organization doesn’t have a handbook, you should write one, and then require everyone to read it.

Finally, hold everything loosely. Any entity you lead is a stewardship from God, including your family. It doesn’t belong to you and he can take it from you whenever it suits his purposes. Live with gratitude and open, up-raised palms.

Phil 1:3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. [1]

[1] The Holy Bible: New International Version. 1984 (Php 1:3–6). Grand Rapids, MI: Zondervan.

BEATING SEVEN YEAR BURNOUT

The Seven Year Itch, a 1955 Billy Wilder film with Marilyn Monroe and Tom Ewell, surfaced an idea that had burbled along for some time in pop culture. To wit: married couples experience a decline in satisfaction over the first four or five years and, by year seven, tensions have risen to the point that they either divorce or adapt to each other in new ways. Some social scientists pooh-pooh the notion, but others have documented the phenomenon.[1]

Well, you may want to file this under “for what it’s worth,” or just hit delete, but I’ve been in the people business a long time and I think they’re on to something that affects not just our marriages, but every aspect of life. Calling it the seven year enthusiasm curve or passion cycle may be more accurate. Take your pick, but knowing what it is and how to deal with it can definitely increase your quality of life, may help you make better job choices, and might even save your marriage.

The burnout cycle in a nutshell: First, initial enthusiasm about a new idea, person, job, or ministry. We find something or someone new and fall in love. Second, energetic commitment to it, we go all in. Third, sustained effort for two or three years, we work hard at the new thing or new love and enjoy it. Fourth, inevitable problems emerge and the new thing starts to feel old, the gears grind, effort required increases as enjoyment declines. We hang on a couple more years, wondering where the love went. Fifth–and this can happen anywhere between years five and seven–the thrill is gone, baby, burnout descends, and we start looking for something new to relight the fires of passion, or else begin casting blame for our unhappiness.

The end of the cycle can get ugly in all kinds of ways. People have affairs, start fights in churches, or jump from job to job, seeking long-term satisfaction at the price of instability and upheaval. (I first learned about this cycle not from the movies, but from a theology professor who had observed the dynamic in some of the more emotion-based expressions of Christianity).

But even if it doesn’t deteriorate into shouting matches, unconscious acquiescence is not the path to peace and happiness. So how do we beat the seven year burnout? A few suggestions:

First, plan to bail before you fail. Some things do not require life-long commitment and work better if we plan ahead to step aside at a predetermined time.  I did this as a soccer coach. I was never very good at it, and when my kids were done, so was I. Ministry tasks, volunteer roles, hobbies, these and many more, benefit when we recognize the limits of our humanity and plan to move on to new things before passion becomes drudgery.

Second, identify your non-negotiables and plan to replenish your energy. Think of marriage. Think of calling, be it ministry, law, medicine, or business. If it is something worth keeping, it is worth the effort to build emotional and spiritual recovery and renewal space into your life to sustain it. God’s gift of Sabbath is part of this, as was the year of Jubilee for Israel, each occurring not so coincidentally I think, every seventh day and seventh year respectively.

Third, develop long-term goals and short-term objectives that move you toward the goal, and then take time off to celebrate when each objective is met. Celebration replenishes energy.

Finally, and most importantly, build your life and learn to draw your strength, day by day and year by year, on the only one with an infinite supply of energy and passion: Jesus Christ, the same yesterday, today, and forever.[2]

[1] https://en.wikipedia.org/wiki/The_seven-year_itch

[2] Hebrews 13:8

EMBRACING YOUR JESUS CRISIS

There is an old story about a gathering of people listening to recitations of the 23rd Psalm. One man everyone wanted to hear was a well-known actor with a deep melodious voice. He wasn’t a particularly spiritual man, but he appreciated the Psalm and was happy to comply. He stood and delivered it beautifully and everyone was duly impressed. Then a very old gentleman, one with no great skill at public speaking, but a man whom everyone respected, was also urged to recite. He slowly rose to his feet and in a quiet voice quoted the Psalm from memory. As he spoke a hush fell over the room, a silence and peace no one wanted to disturb even after he sat down. Finally, the actor spoke the truth everyone knew: “I know the Psalm. He knows the Shepherd.”

Many people are like the actor in the story. They say things like: “I’ve read the Bible. The teachings of Jesus are brilliant. I like the idea of going to heaven when I die. As far as religion is concerned, I check the “Christian” box on official forms. But this whole idea of a relationship with God is beyond me. I know other people experience it. I believe they are genuine. But I don’t seem to be able to have it myself and I don’t know why.”

A story from Luke 5:1-11, the story of the calling of the first disciples, offers a clue. Jesus was seated in Simon’s boat, teaching. He finished, turned to Simon (later called Peter) and said, “Put out into deep water, and let down the nets for a catch.”

Now Simon was an experienced fisherman, a concrete, rational businessman. He was also tired. He and his partners had fished all night without a catch. He had every reason to politely decline. What Jesus was asking wasn’t rational. Peter could have cited a dozen reasons why it wouldn’t work.

But Jesus wasn’t thinking about fish. He was working on Peter’s faith, precipitating a crisis in Peter’s life by purposefully, intentionally, and meaningfully pushing him to choose between Peter’s will, intelligence, experience and knowledge, and Jesus’s command. The question was not: would they catch any fish? The question was: would Peter obey?

Peter did obey and the rest, as they say, is history. They caught so many fish that the boats began to sink. But again, it wasn’t about the fish. It was about what happened inside of Peter. “Go away from me, Lord; I am a sinful man!” he said. In other words, Peter now knew Jesus on a whole new level, knew Jesus as God’s Son, and his shepherd, because when his “Jesus crisis” came, he obeyed. He chose submission over experience, Jesus’s will over Peter’s. Life was never the same for Peter after that day.

The ability to experience a living relationship with God through his Son Jesus Christ, and by the presence of the Holy Spirit within, does not depend on a blind leap of faith–far from it. It depends on how we respond to our “Jesus crisis” when he calls us to obey against all experience. And call, he will. Perhaps he already has in your life. Perhaps you’ve had many crises with Jesus and, like the rich young ruler in another story, “went away very sad …” without obeying, never knowing the incredible peace and power that comes from obedience. My prayer for you is that the next time he brings you to that moment of crisis you will, like Peter, obey. I promise you, your life will never be the same.