JUSTICE FOR JACK: Religious Freedom in the Furnace

JUSTICE FOR JACK:  Religious Freedom in the Furnace

While sexual assault charges dominate the headlines, destroying careers and political prospects alike, the results of an assault on every American’s freedom of conscience are being weighed in the Supreme Court of the United States.

Jack Phillips’ Colorado bakery, Masterpiece Cakeshop, is named after his favorite Bible verse, Ephesians 2:10, “We are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago.” (NLT) Jack’s dream was to use his artistic baking skills not only to provide for his family and serve his community, but also to bring honor to God through his every day work.

Because of that conviction, Jack made it a policy not to create artisan cakes to celebrate things that ran contrary to his religiously informed conscience. All his customers were able to get custom made cakes for their celebrations with Jack’s nearby competitors, so Jack’s convictions were never a problem until two men asked for a custom-made cake for their wedding ceremony in 2012.

Jack’s legal team, Alliance Defending Freedom, explains what happened next.

“Jack offered to sell the men any pre-made cake in his shop, but kindly explained that he could not use his artistic talents to custom-design cakes for same-sex wedding ceremonies. Like millions of people across the globe and throughout history, he affirms the biblical teaching that marriage is the sacred union of a man and a woman. Designing a cake for them would force him to violate his conscience.

The men swore at Jack and stormed out. He endured weeks of threatening phone calls and emails. His family and his employees have also been abused.

But that was only the beginning. Jack received notice from the Colorado Civil Rights Commission (CCRC). He was being sued, accused of violating the state’s nondiscrimination laws.

The commission ruled against Jack, fined him, and tried to force him to violate his conscience.

“I haven’t singled out that one issue as something I won’t do,” Jack says. “I don’t make cakes for lewd bachelor parties; I don’t make cakes to celebrate divorce; I don’t make Halloween cakes, or anything involving witchcraft.”[1]

The CCRC also ordered Jack and his staff to design cakes for same-sex wedding celebrations, go through a ‘re-education’ program, implement new policies to comply with the commission’s order, and file quarterly ‘compliance’ reports for two years to show that Jack has completely eliminated his religious beliefs from his business.

In response, Jack stopped baking custom cakes, losing 40% of his business and laying off employees as a result.

Jack’s story is reminiscent of the biblical Shadrach, Meshach, and Abednego in Daniel chapter three. As Jack refuses to bow to today’s politically correct sexual orthodoxy, so those men refused to bow before a political ideology that exalted the creature above the creator. As Jack faces the loss of his livelihood and life-savings, Daniel’s friends faced the loss of their lives. As Jack stands on his biblically informed conscience before the most powerful court of our time, they stood resolute before the greatest power of theirs, saying, “O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.”[2]

Yet Jack does not stand alone; we are in the furnace with him. His fate is ours. If the Supreme Court rules against him, then religious freedom will cease to exist in the United States. Your freedom to obey your religiously informed conscience in your business, your profession, your education, your children’s education and associations, your affiliations, and yes, even your church, will be confined to the dictates of the new sexual orthodoxy. You will be forced by law not simply to tolerate, but to celebrate things that conflict with your conscience before God.

What can you do? Four very important things:

First, pray. This is first and foremost a spiritual battle.

Second, take a stand. Let it be known that you support Jack. Write if you are able, share this post or posts from the organizations listed in the notes[3], or at the very least go on social media and say, “I stand with Jack.” Supreme Court Justices are human too. They read and your voice matters.

Third, give money. Order brownies from Jack’s bakery. Send him cash. Or send money to ADFLegal.org to help them fight.

Finally, be informed and informative. Share the sermon podcast, RELIGIOUS FREEDOM IN THE FURNACE, listed here: http://www.fccsobo.org/files/fccsobo/Podcasts/September%203,%202017%20.mp3. Become knowledgeable on these subjects and learn to give a sound-bite on why the biblical worldview of human sexuality is good for everyone and why religious freedom is the fundamental freedom.

[1] Adflegal.org/jack phillips story

[2] The Holy Bible: New International Version. (1984). (Da 3:16–18). Grand Rapids, MI: Zondervan.

[3] Adflegal.org/jack phillips story

THE SELAH CENTER: New Help for an Old Problem

“We need to talk.” The message alarmed Tom because his girlfriend, whom he had dated since middle school, usually felt free to text anything. But this time she would only agree to meet in person. With his subconscious screaming, you know what this is! but his frontal lobe in full denial mode, he made his way to their favorite spot in the stairwell at the high school. The look on her face said it all, “I’m pregnant.”

If you can identify with the desperate situation in which these teens find themselves, and statistics tell us that about thirty percent of us can, you know what it is like to be unmarried, pregnant, or with a pregnant girlfriend, and totally unprepared. For over forty years the standard procedure for people in this situation has been to find the local abortion provider and “deal with the problem.” One in seven pregnancies still ends in abortion.

But a combination of improved ultra-sound technology, multiple stories of abortion-injured women, and Planned Parenthood scandals is causing more and more women to seek an alternative solution.

That’s the role that Southside Virginia’s newest crisis pregnancy service provider, The Selah Center, hopes to fill in ever greater ways as it observes its first anniversary in operation.

The Selah (pronounced Say-la) Center, located at 403 Virginia Avenue, between Pizza Pub and United Country in Clarksville, opened on May 26, 2016, has helped many clients in its first year with services including pregnancy testing, post abortion peer counseling, pre-natal and parenting care techniques for mothers-to-be. But Selah also provides male mentoring, peer counseling, and classes on finding a job, making and keeping a budget, and how to buy a good used car for future fathers.

The Center is also committed to the development of expectant moms as whole persons. Clients receive “Boutique Bucks” for each class attended that are then redeemed for diapers, wipes, bath items, children’s clothing up to 2T, and other baby care necessities.

Selah Center Executive Director, Christie Russell says, “Never in my wildest dreams did I imagine that God would ask me to join Him in this work.” But Russell, who holds a B.S. in Global Marketing Management from Averett College, and a Masters in Biblical Counseling from Southeastern Baptist Theological Seminary, said that over the years she had so many conversations with so many hurting young women, that when a speaker from the Tidewater Area issued a challenge to her congregation to open their own pregnancy center she found she could not say “No”.

With Transitions Pregnancy Services in Danville, and The Selah Center in Clarksville, Halifax County women and men now have two options for help during a crisis pregnancy. If you need help with a pregnancy, or you would like to donate, you can contact them at 434-362-2207, or find them on the web at theselahcenter.org.

PRO LIFE SUMMARY 2

“A woman has the right to determine what happens to her own body.”

“The pro-life view is religiously based, and religion shouldn’t have anything to do with public policy.”

Ever heard those statements and wondered how to respond?

This Friday, January 22nd marks the 43rd anniversary of the 1973 Supreme Court Roe v. Wade decision that legalized abortion. Since then over 58 million babies have been killed by abortionists in America alone.

This scourge can be stopped, but not by staying silent about it. The tech-savvy millennial generation is already inclined to think outside the box of pro-abortion arguments handed down to them from 1970’s liberals. We need to continue to feed their skepticism with truth. The more confident we are as we talk with friends and family, especially the millennial generation, the more likely they will be to end it.

Here then is part 2 of the article Why Pro Life? by Stonestreet and Klusendorf. Find the link to the whole document, titled 21 DAYS OF PRAYER FOR LIFE, here at http://www.colsoncenter.org.

Watch for the summary TAKE AWAY TRUTHS at the end. DS.

WHY PRO LIFE? A SUMMARY part 2
By Scott Klusendorf and John Stonestreet

Reason #3: Logic Affirms Life
Either you believe that each and every human being has an equal right to life or you don’t.

Pro-life Christians contend that although humans differ in their respective degrees of development, they are nonetheless equal because they share a common human nature that bears the image of their Creator. Humans have value simply because they are human.

Secular critics like David Boonin provide a radically different perspective: Although you are identical to the embryo you once were, it does not follow you had the same right to life then as you do now. For Boonin, being human is nothing special:

On my desk in my office where most of this book was written and revised, there are several pictures of my son, Eli. In one, he is gleefully dancing on the sand along the Gulf of Mexico, the cool ocean breeze wreaking havoc with his wispy hair. In a second, he is tentatively seated in the grass in his grandparents’ backyard, still working to master the feat of sitting up on his own. In a third, he is only a few weeks old, clinging firmly to the arms that are holding him and still wearing the tiny hat for preserving body heat that he wore home from the hospital. Though all of the remarkable changes that these pictures preserve, he remains unmistakably the same little boy. In the top drawer of my desk, I keep another picture of Eli. This picture was taken…24 weeks before he was born.

The sonogram image is murky, but it reveals clearly enough a small head titled back slightly, and an arm raised up and bent, with the hand pointing back toward the face and the thumb extended out toward the mouth. There is no doubt in my mind that this picture, too, shows the same little boy at a very early stage in his physical development. And there is no question that the position I defend in this book entails that it would have been morally permissible to end his life at this point.

But here’s Boonin’s problem: If humans only have value because of some characteristic they possess in varying degrees, those with more of it have greater rights than those with less. Human equality is a myth.

Pro-life Christians have a better explanation for human equality. Our value is grounded in our common human nature, not a degreed property like self-awareness that none of us share equally and may come and go in the course of our lifetimes. When did you get that human nature? You got it the moment you began to exist—conception.

Reason #4: Our Founding Documents Affirm Life
Pro-lifers are often told the pro-life view is “religious,” and religious ideas should not determine public policy. But this is merely a dismissal rather than a refutation.

As Francis J. Beckwith points out, arguments are true or false, valid or invalid. Calling an argument “religious” is a category mistake on a par with asking, “How tall is the number five?”

Also, nowhere in the constitution does it say that believers are prohibited from bringing their ideas to the public square and arguing for them like everyone else. It’s one thing to say the state should not establish a church. It’s quite another to disenfranchise believers from participating in their own government. Some of our country’s most important documents – like The Declaration of Independence, Abraham Lincoln’s Second Inaugural Address, and Martin Luther King’s “Letter from a Birmingham Jail” – have their roots in the biblical concept of the imago dei. If prolifers are irrational and unconstitutional for grounding basic human rights in the concept of a transcendent creator, these important historical documents—all of which advanced our national understanding of equality—are irrational and unconstitutional as well. If God doesn’t exist, where do human rights come from? If they come only from the State, the same government that grants rights can take them away. If human rights are to be absolute, they must come from a source higher than the State. That’s what the authors of our founding documents believed: that every human being is “endowed by their Creator with certain inalienable rights.” The first of these rights is the right to life.

TWO TAKEAWAY TRUTHS:
“A woman has the right to determine what happens to her own body.”
“True. But she doesn’t have the right to determine what happens to someone else’s body. I am the same genetic person I was in my mother’s womb, and so are you. Should you have the right to end my life because I’m inconvenient to you? Should I have the right to end yours?”

“The pro-life view is religiously based, and religion shouldn’t have anything to do with public policy.”
“False. Calling an argument “religious” is a category mistake on a par with asking, “How tall is the number five?” Some of our country’s most important documents – like The Declaration of Independence, Abraham Lincoln’s Second Inaugural Address, and Martin Luther King’s “Letter from a Birmingham Jail” – have their roots in the biblical concept of the imago dei.

SING OVER ME: Dennis Jernigan’s Journey

“How did this happen? What did we do wrong? Why didn’t we see it coming?” These and many other questions hound the parents of children who go off the rails in one way or another, none more so than the parents of children who “come out” as gay.

Dennis Jernigan’s parents did not learn of his immersion in the same-sex world until he had been delivered from it, but his autobiography, SING OVER ME (Innovo Publishing 2014), should be read by anyone who wants to understand how it happens and how same-sex attraction can be overcome.

Jernigan, whose songs and hymns are known and loved all across the evangelical landscape, has had over twenty years to heal and consider his life’s path, and tells his story in a way that is transparent and mature. Familiar patterns emerged as I read the chapters; patterns parents and loved ones should take note of, especially when raising artistically gifted and sensitive boys.

Rosaria Butterfield says that all sexual sin, hetero or homosexual, is predatory and she’s right. Jernigan’s story bears that out. Some of the forces that channeled him into same-sex attraction include: Adult male predatory behavior that initiated confusion, curiosity, self-doubt, and a fixation on sexuality in Dennis as a very young boy; bullying and being made to feel different from other boys; an untutored journey through puberty; homophobic hostility from other men that made it feel impossible for an adolescent to discuss his confusion with those who could’ve helped him; powerful identification with major female authority figures at critical periods in his life; more sexual predation and manipulation as a young man by trusted adult males who used him instead of helping him. The list is longer, but you get the point. It all leads to a confusion of identity that is sexually expressed.

According to Jernigan, many people feel trapped in the same-sex world and want to escape, but don’t know how. For Dennis, the path out of homosexuality wasn’t as complicated as the path in, but it was no less difficult. It too has a pattern, one that has nothing to do with man-centered schemes like “dating for the cure,” where people with same-sex attraction date the opposite sex in hopes it will effect an inward change. It won’t. In fact, the people who emerge victorious over this attraction find that the victory isn’t about sex; it’s about identity and love.

“It suddenly became apparent to me,” he writes, “that since childhood I had believed a vast number of lies about myself, lies planted in my mind concerning my sexual identity, my worth, my talents, my personality, my character, and everything about me … I could no longer trust anyone from my past to help me because I reasoned they were in the same predicament as I was. In that moment, I decided I would go to the Word of God, the manual, and to Father God Himself in intimate prayer and worship—not to discover who I was but rather to discover Who He was!”

Jernigan replaced lies about himself with truth and walked in the light about his problems with his fellow believers. He found acceptance, understanding and a commitment to walk with him among a few close Christian friends, and notably, he discovered the power and freedom of Spirit-led worship.

Not surprisingly, some people have condemned Dennis for this forthright autobiography, accusing him of trying to reinvigorate a waning music career by “coming out” in this way. But as the legal threat for refusing to celebrate homosexuality grows it becomes increasingly important for others who struggle with same-sex attraction and identity to hear from people like Dennis, and gain hope. May his tribe increase.