WELCOMING SINGLES HOME The Importance of Intentionality

WELCOMING SINGLES HOME The Importance of Intentionality

Note: I’m happy to welcome my daughter, Mikeala Skelton, as guest blogger today. Her thoughts on being single in the church give us food for thought as the holidays approach. D.S.

A couple of weeks ago, I was having a rough Friday. I was worrying about my granny, who was experiencing health problems three hours away in my home state of Virginia. Earlier that morning, I had called my dad to see how things were going. He informed me that he was taking her up to a hospital in Lynchburg where they could run additional tests. They were checking for pulmonary embolisms.

The rest of the day was tense with the stress that I might be getting some bad news soon. The tests took all day and Dad had very little news to report. By the end of the workday, I realized that I was about to go home to an empty house. Suddenly, anxiety overwhelmed me, and I was sharply aware that, just like every other human being on this planet, I didn’t want to be alone.

This is the reality that many singles face. Some cope with it in healthy ways, some don’t, and many of us fall somewhere in the middle. We all need community, but sometimes, it’s like looking for a needle in a haystack. That afternoon, I employed a trick my oldest sister taught me: create a list, then reach out to every person from the top to the very bottom of that list until you get a response. It might not be exactly what you are looking for, but it’s a start. 

That isn’t easy for me to do. It feels like a cry for help and I cannot bear for people to see me as helpless, but what I needed that day overpowered my pride, so I went to work sending texts. Not surprisingly, no one was available. It was a Friday, after all. My mentor and her family were busy packing for the weekend’s youth retreat, my good friend and her husband were about to enjoy their first dinner date together in weeks, and my other friend was already at the movies.

Many assume the answer to a single’s struggle with loneliness is easy: a relationship. Get yourself a boyfriend or a girlfriend and all your problems and feelings of loneliness will go away, but that’s not the answer. Even happily married people experience loneliness and if we keep placing romantic relationships on the pedestal of perfection, we will continue to be unfulfilled. The assumption that we must act on our sexuality to be happy is wrong, and the Church has joined the rest of the world in saying that our identity is in our relationship statuses. How? By its lack of intentionality and dismissal of singles as well-rounded individuals.

My goal as I reached out to friends that evening was not to wind up in a sexual relationship. It could have been. I could have just as easily hopped on Tinder than reached out to my married friends. I know how easy it is to replace loneliness with sex, but I also know that real relationships take time and I wanted something real- to be part of a family, to be safe, to be loved. Romantic relationships are great, but they’re not a requirement for any of these things.

As we approach the holiday season, I encourage families of the Church to do more for the singles in their lives. It might seem intimidating, but as theologian Phylicia Masonheimer said, “You don’t have to be in the same relationship stage in order to learn from each other and to unite around a table.” 

A few years ago, I stood alone in a pew listening to the organist play the recessional at the end of a beautiful Easter Sunday service. My family was five hours away and deep loneliness pierced my heart as I watched the other families around me leave for Easter Sunday brunch. Suddenly, I felt a tap on my shoulder. Behind me stood an elderly gentleman and his wife. He was holding a folded twenty-dollar bill and had a shy smile on his face.

“You might not remember me,” he said, “but the Lord is telling me to treat you to lunch today.” 

I gratefully accepted with tears in my eyes. He had no idea what a blessing that twenty dollars was to me, but as I thanked him and tucked the gift in my pocket, I remember waiting for him to say that he and his wife would love for me to join them for brunch. That invitation never came. I don’t blame them for not offering, but I would have willingly paid well-over twenty dollars out of my own pocket just for them to invite me to a meal.

Couples and families of the Church must be willing to be intentional with singles. We’re not all the same. Some of us are divorced, some of us are widowed, and some of us choose singleness. We don’t need to be coddled. We don’t need special dinners or retreats. But think about this: we do everything ourselves. We take care of ourselves. Sometimes, it’s nice to be invited, to have someone be intentional with us, to be welcomed as part of a family. (And not just on Sundays.) The Church must begin intentionally welcoming singles as whole individuals, or we will go looking elsewhere for community. I will go looking elsewhere for community.

*Phylicia Masonheimer recently released an episode of her Verity podcast on singleness. If you’re looking to understand singleness and how the Church and Christians can help singles, I highly recommend it. It will help you better love the singles in your life.

Mikeala Skelton is the Digital Media Producer for Lenoir-Rhyne University.

HOW GOD HEALS BROKEN HEARTS

HOW GOD HEALS BROKEN HEARTS

Humanity is broken and hurting. Hear some comments from hurting people:

I’m 48 years old and my wife has just filed for divorce. I never planned for this. I never thought I would be alone and have to start all over this late in life. On top of that it may bankrupt me.

I was still in rehab, just recovering from a gran mall seizure brought on by spinal meningitis that could have killed me, when we learned that our daughter, contrary to everything we had taught her, had just “come out” as gay. We read the letter and sat down in front of her old bedroom door and wept broken and bitter tears.

My first husband beat me. The man I’m married to now doesn’t love me. I am fourth or fifth on his priority list. I’m so lonely and unhappy that I’m flying to the other side of the country to find a job and a new life. My life is adrift.

We only want to know one thing when we’re hurting. We aren’t interested in the weather. We don’t care about the stock market. And we sure don’t care about politics. We only want to know how to be healed.

Psalm 147, the second in a set of five that make up the last songs in the book, is a song about healing.

Verse two gives us the context saying, “He gathers the exiles of Israel.” The Psalm was written to help the people of God worship after their return from exile in Babylon. It was good to go home, but still a time of great brokenness and sadness. Their cities and towns had been destroyed, their property given to foreigners. Their spiritual, civic, and economic infrastructure was like Houston after Hurricane Harvey: a shambles.

The psalm shows us that God heals in four ways: “The Lord builds up; The Lord gathers; The Lord heals; The Lord binds up their wounds.” (V. 2-3).

First, he rebuilds what was broken down—the walls in Israel’s case. He gives them the tools and resources and leadership (under Nehemiah) to make their city secure once again, to keep out invaders, to give them stability.

God rebuilds our walls too. Brokenhearted people are often violated people. When we are sexually abused as children; when parents lose children; when we’ve invested years and fortunes in a career and suddenly lose it, our walls are broken down. We feel violated, less secure.

The healer of broken hearts helps us rebuild our walls. He brings together the tools, and the resources, and the leadership we need to make our city secure again, to give us stability in a shaky world.

Second, God gathers what was scattered. In Israel’s case it was the people, scattered about the Babylonian empire. Bit by bit and tribe by tribe, they made the pilgrimage back to the land of promise. God opened doors for them to leave. Cyrus the king issued a decree making money available. Property was returned. Travel was protected.

How does God heal us? He gathers what was scattered. Brokenhearted people are often lonely people, disconnected from healthy relationships with others. God brings us together for strength and encouragement. The New Testament is full of references to this. (See Acts 2:44-46; 2 Thessalonians 1:3).

God heals us when he gathers us to his people. When we become part of the living body of Christ, the Church, we cease to be scattered. We become connected to others who dispel our loneliness and welcome us into their lives based on our common relationship with Christ.

A challenge: do you isolate yourself? If so you are missing the healing God has for you. You may not like it at first, but it’s what you need, and God has it for you in his Church.

Third, God heals the brokenhearted with the brokenhearted. He heals the addicted with the formerly addicted; the divorced with the previously divorced; the grieving with the grieved, the hope and purpose from those who’ve come through on the other side of brokenness.

But there is a catch to all of this. Or maybe it’s better to say that the path to the healing power of God is counter-intuitive.

We are tempted in our brokenness to turn away from God, even to run. That’s the worst thing we can do. When the storm blows the hardest it is time to lean into him. The Psalmist shows us how.

Embrace humility in the pain. “Sing to him with thanksgiving,” it says (V. 4-7). Praising God when we hurt is a humbling thing, completely counter-intuitive. But that’s where the healing comes from. Lean into that wind. That’s what drives the fear and insecurity away, leaning into him with worship and praise, not running.

Finally, “put your hope in him.” (V. 8-11). Remember what Jesus said to Mary and Martha when their brother Lazarus had died? “I am the resurrection and the life. Do you believe this?” “Look to me Mary, look to me Martha. Put your hope solely in me.” It’s counter-intuitive, but it works.

Many voices vie for our attention when we are brokenhearted, many people, many philosophies promise peace and healing. Only God can give us the order we need, the comprehensive understanding that leads to healing. Only God can give us himself.

WHY ME, LORD?

We passed and nodded to each other as I exited the Bo Jangles restaurant, the WWII veteran who stormed Normandy on that longest day long ago. He’s gone now, laid to rest with so many of that greatest generation. He raised two sons here, one of whom helped start the Church I serve, and the other I met in Georgia, who connected me with that Church. I’ve had the privilege to know and be mentored by others, WWII and Korean War vets, men who lived a hundred lives in combat before mine ever began. Also, the Vietnam veterans I’ve come to know over the years, some of whom became dear friends.

Why me, Lord? Why was I born between the wars, after Korea, just before Nam? Why did I come of age after it ended, before I could be drafted? I think often of those men and those wars, as well as the men and women of the generation behind me, who’ve been fighting since 9-11, and though I honor them I am also thankful that I did not have to endure combat.

A photo from 2005 rests on the shelf in my office. I’m surrounded by Papuans, reading a Ketengban Bible. A mere thirty years prior they were still stone-age cannibals, living naked in the mountains, killing and being killed, scared of the spirits inhabiting every shadow.

Why me Lord? Why was I not born six thousand feet up the side of an equatorial mountain, child of spear-wielding cannibals? I think about my Ketengban friends, about how far they must travel, generation’s worth, before they will ever have anything like the life I’ve known.

I also think of Jackie, Randy, Doug, and others born ten years or more before me, who limp through life with great difficulty and never without a crutch, each afflicted with polio.

Why me Lord? Why was I born after the discovery of the polio vaccine and other such life-saving treatments?

I could go on and on, but I think you get my drift. I was born in the best country on earth, at the best time on earth, to some of the best people on earth, in one of the best climates on earth, in the most prosperous economy on earth, under the best health care system on earth, equipped with the best Bible scholarship on earth in order to have what I have and do what I do on earth. And so were most of you.

What are we to make of all of that? Only this: Give thanks for the providence of God and let it cause you to seek him and help others do the same.

From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.[1]

Happy Thanksgiving!

[1] The Holy Bible: New International Version. 1984 (Ac 17:26–27). Grand Rapids, MI: Zondervan.