GOOD FRIDAY AND THE PROBLEM OF EVIL

GOOD FRIDAY AND THE PROBLEM OF EVIL

One of the great questions of the skeptic, the greatest objection to Christianity as we know it is: How can a good God let bad things happen to good people? How does Christianity deal with that question?

The standard answers run something like this:
 He loves us but he isn’t powerful enough to do anything about it.
 He’s powerful enough to do something but he really doesn’t love us.
 He’s not there.

But when we look at Psalm 22 and see that David prophesied all of it 1000 years before Christ quoted it from the Cross, it opens up an answer that we hadn’t considered:

God is doing something to overcome evil that we never would have dreamed.
• He is wrestling evil to the death in the body of the king of goodness.
• He is swallowing all injustice in the suffering of the just one.
• He is putting out the fire of death in the unquenchable life of the Living One.
• He is breaking the power of sin and the curse by nailing it to the Cross of the sinless one.

What did God do with the problem of evil? He absorbed it all in the person of his son who sang the great question out of the depth of his soul while nailed to a cross.

THEOLOGY OF ARMED DEFENSE The West Freeway Church Shooting

THEOLOGY OF ARMED DEFENSE The West Freeway Church Shooting

Most people live with one of two worldviews: one that matches reality or one that ignores it. We’re watching those two worldviews play out in daily debates about all kinds of things, including abortion, marriage, transgenderism, parenting, and in Virginia, the Second Amendment.  Watching the last press conference held by law enforcement the night of the West Freeway Church of Christ shooting was a refreshing dose of reality in our ongoing debate about gun ownership in America.

The Lieutenant Governor, the FBI Special Agent in Charge, the state Director of Public Safety, the town Police Chief, all concluded the same things:

  1. Violence can happen anywhere, at any time, usually when you least expect it.
  2. Law-enforcement cannot always arrive in time to prevent crime or death.
  3. Be prepared ahead of time.

Jack Wilson, the man who took down the shooter, was more succinct: “The events at West Freeway Church of Christ put me in a position that I would hope no one would have to be in, but evil exists, and I had to take out an active shooter in church.”

Mr. Wilson’s comment is completely in keeping with the Biblical worldview of violent evil and how to deal with it. But some of us still wonder if there might have been some other way. Here then, is a brief biblical theology of armed self-defense.

Violent evil will be with us until Christ returns.

From our point of view, violence is random. We never know when it is coming our way. Therefore, we must be prepared to meet it. The State is biblically responsible for protecting us from violence.[1] Texas did that when it passed laws enabling armed church security that took into account the fact that, even with improved response times, law enforcement can’t always get there.

Evil must be resisted, sometimes by force.

Many assume that Jesus’ only response to evil was passive acceptance. That is inaccurate, as well as inadequate. Jesus actively resisted all kinds of evil. He illustrated some of his teachings by referring to a “strong man, fully armed, guarding his own house,” and with a “King, preparing for battle,” without implying that there was anything wrong with the use of force in those moments. When asked by soldiers how to practice righteousness, he did not tell them to lay down their arms and resign their commissions. When preparing his men for his departure, he urged them to provide themselves with swords (Luke 22:36). He taught us not to take personal vengeance for a wrong committed against us. But by no means did he advocate acquiescence to violent, criminal, aggression. Turning the other cheek to a slap means absorbing a deeply personal insult without retaliation. It does not mean submitting to violent crime without a fight.

Every passive defense system can be compromised.

In WWII, France staked its security on the Maginot Line, a huge, expensive series of fortifications along its borders with Germany and Italy and fell to the superior mobility of the Wehrmacht in short order. The standard operating procedure with airline hijackers before 9/11 was negotiation, a passive defense. Now, many pilots fly armed, and negotiation isn’t part of the defense plan. Newtown school had a good system of passive defense that was diligently applied. But it was completely inadequate to the task.

Many people in our country believe that the best way to prevent more mass shootings is to disarm the public, to take guns away from all law-abiding citizens. That view ignores reality, embracing passive defense as the only defense. Criminals and the criminally insane will find weapons. The best defense against violent evil is an equally violent offense. Therefore, the best defense against the next mass shooter is a properly trained person equipped with adequate firepower to meet the threat.

[1] See Romans 13.

EL PASO, DAYTON, & GILROY

EL PASO, DAYTON, & GILROY

Editor’s Note: The most shocking thing about the three mass murders that happened last week is that they are no longer shocking. Heart-breaking, yes, but not shocking. Of the comments and opinions I’ve read on these events, John Stonestreet’s, President of the Colson Center for Christian Worldview, were the most coherent. I’m reprinting them here for your edification. Links to the podcast, the response by Marvin Olasky, of World News Group, and an article I wrote on the topic last year follow. DS

El Paso, Dayton, and Gilroy

The Heart of the Matter

John Stonestreet, Breakpoint, August 6, 2019

“If only there were evil people somewhere insidiously committing evil deeds,” Aleksandr Solzhenitsyn wrote, “and it were necessary only to separate them from the rest of us and destroy them.”

Of course, there are evil people. We know that far too well, especially after this past weekend. In fact, that there are evil people out there is the one thing, maybe the only thing, everyone still agrees on. We disagree on who the people are: The evil shooter. The evil racist president. The evil progressives who want to take our guns. So we go on and on, identifying who the evil people are—always them—and we go on and on missing the real problem right in front of our face.

Solzhenitsyn’s point wasn’t, as some argue, that people aren’t really evil. Far from it. His point was that to assume evil exists only in them (whoever our “them” is) and not in us, is just plain wrong. Rather, as he continued: “… the line dividing good and evil cuts through the heart of every human being.”

The finger pointing that immediately followed the mass shootings in Gilroy, El Paso, and Dayton started before any facts were known, and came even quicker than usual. (Let’s pause there… “than usual.” What a tragic way to talk about mass murders.) The finger pointers had already decided who the bad guys were, and many of us joined in on the chorus. So, we tweeted and reported and assumed the evil ones belonged to the other side while hoping they did not belong to ours. If it’s discovered the evildoer does belong to us, we know how to twist and contort and accuse in order to explain any connection away. But, if he belongs to them, we also know how to leverage the tragedy to indict the entire lot.

I say this as a 2nd Amendment guy. I fully agree that “guns don’t kill people, people kill people.” Read the online manifestos of these young men and tell me that they wouldn’t eventually find some other way to carry out their violent fantasies. Even if gun control were the answer, how would we ever go about implementing it? Does anyone really think someone so radicalized to that degree of hatred would trade in their weapons for a gift card?

At the same time, the idea that “the best way to stop bad guys with guns is with good guys with guns” needs to be reconsidered. At face value, I fully agree. What I fear, however, is that those who repeat this idea are working off of old math. When bad guys are willing to target innocents, even children, at schools, movie theaters, churches, festivals, and Wal-Marts… what then? In Dayton, the good guys showed up in one minute, one minute, and the bad guy still killed nine people. Facing that sort of evil, how many good guys with guns will we need to protect us? Where exactly will we need them? Everywhere? That’s called a “police state,” and it’s the inevitable end of any society that sinks so deeply into moral chaos.

If that is our fate, make no mistake, we’ll have brought it on ourselves. And by “we,” I mean us and them. As the progressive left finds new ways to deconstruct the family, reconstruct morality, and scandalize the innocence of children at every level and in every area of culture while demonizing their evil other by state force and financial leveraging, the libertarian right demands unfettered license to say whatever and think whatever and post whatever on 8chan while demonizing its own evil other as the cause for all so-called ills.  All this while the church faces scandal after scandal of its own making.

Yet, we wonder how lonely young men without meaning or moral formation or fathers, who have no way to fulfill their pornographic-fueled fantasies but have access to plenty of self-medication options, could be driven to white-supremacist or progressive extremism.  We need to ask what it is about our culture that’s producing these young men bent on killing and chaos. And we need to ask: Where is the church?

Do we really think we are immune to the historically repetitive realities that have marked every crumbling civilization since the dawn of time? Do we really think we can keep our freedom in a society not only without virtue, but without any of the “little platoons” that form virtue?

Can freedom be sustained where virtue is not flourishing? Chuck Colson asked this every time he spoke the last few years of his life. The answer to Chuck’s question is still, of course, no.

As Chuck said, it’s either the conscience or the constable. Unless we are willing to look at us, to as Solzhenitsyn said, “destroy a piece of our own heart,” our future is increasingly obvious.

Only Christ can restore this mess. We must be about His work of restoration.

Breakpoint Podcast; Marvin Olasky, World News Group Editor in Chief; Is Your Son the Next School Shooter?