YOU HAVE A STAKE

YOU HAVE A STAKE

“Imagine a world in which the government suddenly decreed that the sun rises in the west and sets in the east and penalized those who insist otherwise. The sun would still rise in the east and set in the west, but we wouldn’t be allowed to say so out loud, teach it to our children or organize our lives around that fact. The consequences would be absurd and dangerous. The world becomes similarly absurd and dangerous if the Equality Act becomes law.”  Mary Rice Hasson

Read any mainstream media account of the Equality Act, which the House of Representatives just passed on a party-line vote, and you will hear that it is all about making life safe and fair for transgendered people.  Read a conservative media account, and you will see something quite the opposite. I’ve read several of each, and the most charitable thing I can say about what the LGBTQ activists, mainstream media, and Democrat leaders in the house are saying about it is this: They are deeply deceived and deceiving. This proposed amendment is so bad for America, so bad for religious freedom, and so bad for women in particular that The Women’s Liberation Front is battling side-by-side with Evangelicals and conservatives of all stripes against it.

The Equality Act needs sixty votes in the Senate to pass. Ten Republicans would need to support it, and that is unlikely. Why make so much noise about it now? Because every time this bill comes up, and versions of it have come up several times over the last few decades, politicians, advocates, consultants, the corporations and financiers who support them, and ordinary voters count who is for it and who is against it. We want to think that all of our neighbors and political leaders have the courage of our convictions. Some do, but many follow the polls. The more the numbers shift in one direction or another, the more their vote is likely to change. Your voice matters more than you think. I’ve included a template for a letter to send to your Senators at the end of this post. I urge you to use it and contact your Senators today.

Another positive and child-affirming way to participate is by signing on to The Promise to America’s Children. John Stonestreet covered it in a recent Breakpoint interview with coalition leader Emilie Kao.

As John Stonestreet says, “ideas have consequences. Bad ideas have victims.” The Equality Act is a very bad idea. Whether or not you are a religious person, if you have children, if you have a profession, if you own a business or work for a non-profit, if you are an American, you have a stake in this debate. If this is the first time you’ve heard of it and wonder about all the fuss, I urge you to read Mary Rice Hasson’s piece, The Equality Act and the End of Females, quoted above.

The Apostle Paul wrote, “Do not be overcome by evil, but overcome evil with good.”

“The only thing necessary for the triumph of evil is for good men to do nothing.”― Edmund Burke 

OPPOSED TO EQUALITY ACT

Letter template for communicating with your Senators.

Dear Sir,                                                                                                                      March 1, 2021

I am writing to express my intense disagreement with the Equality Act. The Equality Act abrogates my constitutional rights. Please take a stand and vote against it for the following reasons:

1. The Equality Act will designate schools, churches, and healthcare organizations as “public accommodations.” With this, schools, churches, and hospitals could be forced to accept the government’s beliefs and mandates about sexual orientation and gender identity. That would be highly intrusive and incredibly far-reaching. It will threaten everyday speech where people can be fined or lose their jobs for using the wrong name or pronouns.

2. The Equality Act will legislate that we allow boys in girls’ sports. This is anti-girl, anti-women, and anti-scientific logic.

It would also allow boys in girls’ locker rooms, men in women’s shelters, and men in women’s prisons. Anyone with knowledge of how sexual abuse begins or affects its victims will never consider voting for this law.

3. The Equality Act is immoral. It will force teachers and students to publicly pretend that a biological male is a female. Schools will be encouraged or mandated to instruct first, second, and third graders that they can choose to be a boy or a girl, or neither, or both, making biological sex (and science) a relic of the past.

Children are not developmentally capable of making such permanently life-altering decisions. If you vote for this law, you will be voting for child abuse on a national scale.

4. The Equality Act would use the force of law across all 50 states to strip Christian and other religious ministries of their right to hire people of shared faith to pursue a shared mission. Christians serve the poor, minister to drug addicts, work in adoption agencies, and thousands of other ministries with people of like mind precisely because they believe God has told them to do so. This law would force Christian organizations to hire people hostile to their deeply held beliefs. If you vote for this law, you are voting against first amendment rights and for the dismantling of thousands of Christian ministries throughout America. Is that what you are trying to achieve?

5. The Equality Act will strip health professionals of their rights of conscience. It will force doctors and medical professionals who take an oath to do no harm to engage in gender transition treatments such as hormone-blocking, cross-sex hormones, or surgery. It is obvious that a Catholic or faith-based hospital should not have to perform gender transition surgeries that go entirely against all they believe, nor should any religious medical professional have to do that in any place of employment.

6. The Equality Act would be a tool used by the government to deny or threaten accreditation to private colleges and universities if they do not satisfy the demands of the Left to apply sexual orientation and gender identity to dorms, sports, places of privacy and even teachings. The Act could be used as a weapon to threaten the availability of federal student loans and grants to students at certain disfavored religious schools.

If you vote for this law, you will be making a direct assault on women’s rights and the rights of tens of millions of religious believers across the United States. I urge you to vote against it.

PREPARE FOR CULTURAL ICE STORMS

PREPARE FOR CULTURAL ICE STORMS

Our rural Virginia county got hit hard by the recent ice storms. It wasn’t as bad as Texas, but many people who had generators were still running them and hauling “flush water” a week later. And good luck buying a generator if you weren’t prepared.

Another storm is coming, a cultural ice storm that, like Narnia’s Ice Queen, is already freezing free speech, intimidating the weak, and punishing dissenters. Most of us are unprepared. Rod Dreher is and his recent books, The Benedict Option: A Strategy for Christians in a Post Christian Nation (2017), and Live Not By Lies: A Manual for Christian Dissidents (2020), will alert readers, all readers, not just Christians, to what’s ahead and help them develop a plan.

I know that sounds sensational. Alarmist rhetoric across media has made us wary of all warnings. But when all the signs indicate a storm is coming, it is time to ring the bell and make a plan.

Some recent examples: A friend and tenured professor at a state university tells me his department’s deputy director is pushing a diversity statement—Dreher calls it “a formal statement of loyalty to the ideology of diversity”—all faculty must sign. The situation is serious enough that he has retained legal counsel. The Virginia Values Act, which threatens freedom of conscience for all Virginians, was signed into law last July. Amazon just blocked the sale of Ryan Anderson’s When Harry Became Sally, the most scholarly, well-researched, and unpretentious book—every parent of a child in public school should read it—on the subject of transgenderism. School teachers tell me that their social media accounts are being watched, and somebody will punish them for any speech deemed out of line by school boards who are rapidly adopting state diversity guidelines. The Equal Rights Amendment will soon enshrine in Federal Law what the Virginia Values Act does on the state level. Attorneys who work in the religious freedom arena tell me that Christian business owners are increasingly at risk for business-destroying lawsuits. Politicians and policy wonks tell me the laws pursued by the left in general and the LGBTQ lobby, in particular, are meant not to secure equality of access—they already have that—but to “punish the wicked,” i.e., religious and other conservatives who disagree with them.

Meditate on that for a moment. It means using state and federal law to force agreement. Read thought police.

Dreher says, “As a journalist who writes about these issues, I often hear stories from people—always white-collar professionals like academics, doctors, lawyers, engineers—who live closeted lives as religious or social conservatives. They know that to dissent from the progressive regime in  the workplace, or even to be suspected of dissent, would likely mean burning their careers at the stake.”[1] He calls what’s happening “soft totalitarianism” and defines it thus:

Back in the Soviet era, totalitarianism demanded love for the Party, and compliance with the Party’s demands was enforced by the state. Today’s totalitarianism demands allegiance to a set of progressive beliefs, many of which are incompatible with logic—and certainly with Christianity. Compliance is forced less by the state than by elites who form public opinion, and by private corporations that, thanks to technology, control our lives far more than we would like to admit…Today in our societies, dissenters from the woke party line find their businesses, careers, and reputations destroyed. They are pushed out of the public square, stigmatized, canceled, and demonized as racists, sexists, homophobes, and the like. And they are afraid to resist, because they are confident that no one will join them or defend them.[2]

Samuel James, writing for Christianity Today, finds Dreher’s thesis unconvincing, commenting, “prophecy is tough work, and people who share the deepest religious and social convictions can nonetheless interpret all the moving parts differently.” I hope he is right. But Dreher’s cultural analysis has been dead on target so far.

Jesus rebuked his enemies by telling them, “You can read the weather, but you cannot read the signs of the times.” Rod Dreher has read the signs. Christians and others who believe in truth, reality, freedom, and justice need to prepare for what’s coming. Dreher’s insights are an excellent place to start.


[1] Rod Dreher, Live Not By Lies, p. 58.

[2] Ibid, p. 8-9.

WHAT IF THE RIOT IN DC REALLY IS US?

WHAT IF THE RIOT IN DC REALLY IS US?

I have been praying for, advocating, and preaching conservative ideas based on the biblical worldview for over forty years. The events of January 6, on Capitol Hill, hit me, as I’m sure they did many of you, like a body blow. As is often the case, I’ve found John Stonestreet’s and Shane Morris’s analysis of the events much more comprehensive than anything I could compose. A more thorough discussion is available on the Breakpoint This Week podcast that followed it: Are We, as a Nation, Capable of Governing Ourselves? I commend both to you. D.S.

WHAT IF WHAT WE SAW YESTERDAY AT THE CAPITAL IS US?

Breakpoint with John Stonestreet, January 7, 2021

In the introduction to his book The Content Trap, author Bharat Anand asks readers to consider what caused The Yellowstone Fires of 1988, which lasted for months and destroyed over 1.3 million acres of the world’s oldest, and one of our nation’s most treasured, national parks. The traditional story places the blame on a worker who dropped a single, still-lit cigarette. Anand disagrees.

The cigarette certainly triggered this fire, but a million cigarettes are dropped every single day. That year (likely even that day), other cigarettes and, for that matter, lightning strikes, fell in Yellowstone. Why did this one spark so much damage? Anand’s point has to do with the pre-existing conditions, which made something that is benign in most other circumstances, a trigger for incredible destruction.

Yesterday, as protestors stormed the Capitol, Illinois Representative Kinzinger, a Republican, said, “We (Americans) are not what we are seeing today…” Others remarked how shocking it was to see the sort of political unrest common to other countries, here in America. And, of course, it was shocking.

But we’d better be clear on why. It’s not because somehow Americans, even those who love freedom and wish to protect the remarkable gift that is our nation, are somehow exempt from the Fall. It’s not because America has some sort of Divine pass to last forever. It’s not because the rules that govern nations and civilizations, which have been proven over and over again throughout history, somehow do not apply to us.

In what now seems like an ominous prediction, my friend Trevin Wax tweeted out a quote from Chuck Colson Wednesday morning: “People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government … without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well.”

Colson was right. Another way of saying what he did is, “Character is destiny.” It’s tempting to apply this undeniable truism rather selectively, but it is as true for individuals on “our side” as it is for those on “their side.” It is true for presidents and for peasants. It’s as true about a President “not as bad as she would have been,” who delivers strong policy wins for our side as it is about anyone else. It is true for the narcissist and for the abortionist, for the one who rejects religious faith and the one who uses it for his own ends.

But, and this is the much more important point that many miss, character is destiny for a people as well as for a person. Yesterday, when President-elect Biden said that the actions of the mob did not reflect America, I wish he were correct. But he wasn’t. We are not a moral nation. We are lawless. We are not a nation that cultivates the kinds of families able to produce good citizens. Our institutions cannot be trusted to tell us the truth or advance the good. Our leaders think and live as if wrong means are justified by preferred ends. Our churches tickle ears and indulge narcissism. Our schools build frameworks of thinking that are not only wrong, but foster confusion and division.

Yesterday’s riot was not the first in our nation’s recent history, nor will it be the last. There are certainly immediate causes for what we witnessed, including the words of a President who appeared to care more about the attention the riots gave him than the rule of law that they violated. Still, there are ultimate causes, ones that predate his administration and that have created what is clearly a spark-ready environment.

Yesterday’s events cannot be understood, much less addressed outside this larger context. And the moment we excuse ourselves from being part of the problem, we have lost our saltiness.

Often throughout history, moments like this have been embraced by the Church as an opportunity by God’s people. When a people reach this level of vulnerability, either as individuals, as families, or as nations, it is clear that they are out of ideas. There is no sustainable way forward when the ideological divide reaches this level, not only about how best to reach commonly held aims but when there is no consensus on the aims themselves.

To be clear, civilizations usually die with a whimper, not a bang. America will go on, but we aren’t ok. Even more, the resources once found in various places within our culture to build new things or fix what’s broken are largely depleted. The only way out of the long decline of decadence, punctuated as it is by noisy, scary moments like yesterday, is either, as Ross Douthat wrote, revolution or religious revival. The story of Yellowstone Park is that now, decades letter, it has been largely revived and reborn. Let’s pray that’s also the story of the Church, and even our country.

A POST ELECTION PRAYER FOR ALL BELIEVERS

A POST ELECTION PRAYER FOR ALL BELIEVERS

I woke this morning and found about what I expected, an undecided election fraught with the potential for significant conflict in our country. As one commentator said last week, “This is going to make Florida’s hanging chads in 2000 look like a cake-walk.” Thankfully, as a result of that debacle, the Supreme Court rendered a decision that all ballots must be counted and turned in by December 8, six days before the electoral college meets. So, we should have a decision, if no less conflict, by then.

I grieve for our country and pray for it daily, but my chief concern is for the Church of Jesus Christ. We are “the support and pillar of the truth”[1] and cannot stop speaking it even when the world would rather not hear it. But we are also required by our Lord to be peacemakers in this world.[2] We are also commanded to “make every effort to maintain the unity of the Spirit through the bond of peace” within the Church.[3]

With those three tasks in mind, I offer the following prayer, adapted from 1 Peter chapter 1, and I ask you to pray it with me for ourselves and for all who bow the knee to Jesus Christ over the next month.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil, or fade—kept in heaven for us, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

Though we have not seen him, we love him; and even though we do not see him now, we believe in him, and are filled with inexpressible joy, for we are receiving the goal of our faith, the salvation of our souls.

Therefore, Father, we ask that you help us prepare our minds for action, be self-controlled, and fully set our hope on the grace to be given us when Jesus Christ is revealed. Please help us, Father, as obedient children, not conform to the evil desires we had when we lived in ignorance of you and your Son. Please help us, Father, to be holy because you are holy.

Since we call on a Father who judges each man’s work impartially, help us live our lives as strangers here in reverent fear. For, we were not redeemed with perishable things such as silver or gold, but with the precious blood of Christ, a lamb without blemish or defect.

Finally, because we have been purified by obeying the truth, help us to love one another deeply, from the heart, recognizing that we have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

For, all men are like grass, and all their glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.

Amen.


[1] 1 Timothy 3:15

[2] Matthew 5:9; James 3:18

[3] Ephesians 4:3

HISTORICAL PERSPECTIVE ON POLITICAL UPHEAVAL

HISTORICAL PERSPECTIVE ON POLITICAL UPHEAVAL

Just for fun, and to provide a little perspective on our present political perturbations, see if any of this sounds familiar. The answer or speaker in each paragraph corresponds to the same number at the bottom of the page.

1. “A burden of doubt had been cast over” the press. When the wrong man won, reporters and editors said they had been deluded, “not just by the polls, but by the politicians in both parties. Everybody should have known better.”

2. The FBI illegally assisted a presidential campaign. In the expectation that he would be named attorney general when his candidate won, the director of the FBI, who was friends with the candidate, put the Bureau’s resources at the candidate’s disposal months before the election.

3. The candidate believed campaign victory was destiny.

4. The two candidates have vastly different campaign strategies. The incumbent, whom many despise and most expect to lose, is on the road to large and small cities. Huge crowds stand in line for hours to hear him speak and shower love on him when he does. His opponent, happy to run on widespread hatred of his opponent and assured of victory by the polls and pundits, ventures out very little and makes few commitments about what he will do once elected.

5. “You can understand what the president has to stand. Every day in the week, he’s under a constant barrage from people who have no respect for the truth, and whose objective is to belittle and discredit him.”

6. On hatred and calls for the impeachment of the president over a controversial decision: “People signed petitions and fired off furious messages to Washington.” In Worchester, Massachusetts, and San Gabriel, California, the president was burned in effigy.  In Houston, a protestant minister became so angry while composing his message to the White House that he died of a heart attack.[1]

1. Henry Luce, the founding editor of Time, Life, Fortune, and Sports Illustrated magazines, referring to Harry Truman’s victory in 1948.

2. Assistant to J. Edgar Hoover, William Sullivan. “We tried to create the impression that the president was too ignorant to deal with the emerging communist threat. We even prepared studies for Dewey, which were released under his name, making it appear as if his staff had done the work. No one in the Bureau gave Truman any chance of winning.”[2]

3. “It was written in the stars,” said Thomas E. Dewey. He was the first Republican to use statistical polling in a national election. The polls showed him winning.

4. President Harry S. Truman, Democrat v. Thomas E. Dewey, Republican, in the 1948 election. Truman toured the country in his private rail car, The Ferdinand Magellan, speaking to hundreds of thousands along the way. Dewey stayed mostly in New York.

5. Harry Truman, in a letter to Owen Latimore’s sister. Latimore was a China scholar, accused by Joseph McCarthy of being  “the top Russian espionage agent in the United States.”[2]

6.  The reaction after President Truman sacked General Douglas MacArthur for insubordination.  

Reading presidential biographies (Audible is great for this) provides an excellent perspective in times like these. Here’s a summary of what I’ve learned from George Washington to George H.W. Bush with a little Churchill and Tony Blair on the side.

Trust God. It is God who judges:

He brings one down, he exalts another. [3]

Don’t panic. Our country has seen worse times and corrected greater wrongs. Does anyone remember 1861? Did you know that Franklin Roosevelt was the first to attempt to pack the Supreme Court? His Democrat majority stopped him.

Be sober about the biases in the media. They’ve been misrepresenting the facts and pushing an agenda for a long time. Develop discernment by reading good biographies and history, not the halo-biographies written by cheerleaders. Get your reporting from people committed to finding all the facts, not just the ones that support their side. That’s why I keep recommending World News Group’s podcast, The World and Everything In It. They are committed to reporting “sensational facts with understated prose” from a biblical worldview perspective. More importantly, they are transparent about their point of view.

Participate intelligently. Consider carefully the people advising a candidate. They have far more influence on a president Trump or Biden than most of us imagine.  

Hope in Christ alone. The Kingdom of God does not arrive on Air Force One.


[1] McCullough, ch. 16, Commander in Chief. Audible book.

[2] TRUMAN, David McCullough, ch. 14 Fighting Chance. Audible Books

[3] The New International Version. (2011). (Ps 75:7). Grand Rapids, MI: Zondervan.

VELVET COVERED TYRANNY The Virginia Values Act

VELVET COVERED TYRANNY The Virginia Values Act

Stacy & Lynn (pseudonyms) visited our church for a few weeks in 2003. The two young women had hardened faces, ‘butch’ haircuts, and dressed like men. Lynn walked with a noticeable limp, like something congenital. It was evident to me (it’s a pastor thing, I can’t explain it) that both women were in deep emotional pain. They asked to meet with me. Sensing what this might be about, I asked two of our elders to join us.

Both women told incredibly sad stories of abuse, sexual and otherwise, from fathers, ex-husbands, and relatives. They asked me to officiate a wedding for them.

The elders and I carefully and gently explained the gospel. We explained God’s plan for marriage from the Gospels. We welcomed them to worship with us at any time. I explained that we often try to get our needs met and our injuries healed in sinful ways, that the path to healing begins with repentance and walking with Jesus.

When I finished, Lynn said, “So, will you perform a ceremony for us?”  

“No, I can’t, I’m sorry. It would be wrong.” I said.

“Ok. Well, we’ll be going now.”

I want to say that Lynn and Stacy gave their lives to Jesus that day. But they didn’t. They did have an encounter with gentle, respectful, loving men who were free to share the gospel of repentance and faith in Jesus’ name with them. We planted the seed, and I believe it will yet bear fruit.

I told that story in June 2004, in a sermon based on Matthew 19:1-6 on the gospel and public policy. I concluded by saying, “If same-sex marriage becomes the law of the land, what we shared that day may well become illegal and punishable by law.”

In Virginia, that day has come. The Virginia Values Act became law on July 1. According to Alliance Defending Freedom, the law “poses severe threats to churches, Christian schools, and other religious ministries that operate consistently with their beliefs on marriage and human sexuality. Under the law, they face a choice: abandon their biblical beliefs or face investigations, lawsuits, fines of up to $100,000 per violation, unlimited legal fees, and court orders forcing them to violate their convictions.” 

The law also “prevents religious schools from limiting admittance to those students and families who share their religious beliefs. And ministries that offer sex-specific accommodations—such as an overnight women’s shelter—must allow males who identify as women access to female-only areas.”

Further, the law makes it illegal for any pastor or church to explain our beliefs even on our website. For example, under current Virginia law, my essay, I’M NOT GAY AND YOU PROBABLY AREN’T EITHER, written to help young men with same-sex attraction sort through their confusion and find God’s best path, is now illegal.

LGBTQ and same-sex marriage advocates argue that we are just trying to force our religion on everyone else. So, as an evangelical pastor, I want to make something clear. Bad things have come from the malpractice of Biblical Christianity in this country. Christians mistreated some people with same-sex attraction. In large part due to the outcry of people in the LGBTQ community, many of us who consider ourselves to be Biblical Christians have become aware of this. We have had some “come to Jesus moments” about how we treat homosexual people. I am glad that they spoke out, and I apologize for the pain we have caused. Many Christians are now attempting to build bridges of understanding to the LGBTQ community. We will never fully agree on everything, but we agree that belittling and bullying one another isn’t helpful.

But none of that negates the fact that same-sex marriage is not only contrary to God’s design but also and unsurprisingly, bad for civilization. The landmark study on this topic by Sociologist Mark Regnerus of the University of Texas, Austin, titled, The New Family Structure Study (NFSS), was praised for its rigorous adherence to the scientific method and its sampling size.

A summary of its key findings:

Compared with offspring from married, intact mother/father homes, children raised in same-sex homes are markedly more likely to:

  • Experience poor educational attainment
  • Report overall lower levels of happiness, mental and physical health.
  • Have impulsive behavior
  • Be in counseling or mental health therapy (2xs)
  • Suffer from depression (by large margins)
  • Have recently thought of suicide (significantly)
  • Identify as bisexual, lesbian, or gay
  • Have male on male or female on female sex partners (dramatically higher)
  • Currently, be in a same-sex romantic relationship (2x to 3x more likely) 
  • Be asexual (females with lesbian parents)
  • As adults, be unmarried; much more likely to cohabit
  • As adults, more likely to be unfaithful in married or cohabiting relationships
  • Have a sexually transmitted infection (STI)
  • Be sexually molested (both inappropriate touching and forced sexual act)
  • Feel relationally isolated from bio-mother and -father (Although lesbian-parented children do feel close to their bio-mom – not surprisingly – they are not as close as children with a bio-mom married to father)
  • Be unemployed or part-time employed as young adults
  • As adults, currently, be on public assistance or sometime in their childhood
  • Live in homes with lower income levels
  • Drink to get drunk
  • To smoke tobacco and marijuana
  • Spend more time watching TV
  • Have frequency of arrests
  • Have pled guilty to minor legal offense

With this law, Governor Northam and his allies are usurping Virginians’ Constitutional rights with earnest talk of equal housing and anti-discrimination. But the governor and the LGBTQ lobby know that isn’t happening. They’ve already won the cultural battle. Now they are seeking to punish people—specifically religious people—who disagree with them. The Virginia Values Act is nothing less than velvet-covered tyranny.   

The good news is that the law is unconstitutional on several levels. ADF, on behalf of Calvary Road Baptist Church, Community Fellowship Church, Community Christian Academy, and Care Net filed a preemptive suit challenging the law. Hopefully, this will work out in the courts.

But that lawsuit would not be necessary if Virginia’s Christians had been paying attention and voting their values in the 2017 election. Our negligence gave us a one-party rule, and the Virginia Values Acts is one of many bad results. Our local delegate, James Edmunds, said, “They have undone in one session what took us twenty years to build.”  Too many stayed home. I hope that doesn’t happen this go around.  

MAX ANDERS: Biblical Clarity on the Current Crisis

MAX ANDERS: Biblical Clarity on the Current Crisis

Every pastor needs a few brilliant friends and advisers. Max Anders is one of mine. He is the author of over 25 books, including the bestselling 30 Days to Understanding the Bible, and his most recent work, Brave New Discipleship. He is also the creator and general editor of the 32 volume Holman Bible Commentary. His September 8 blog, AN HISTORIC OPPORTUNITY FOR CHRISTIANS IN AMERICA, caught my attention because I’ve never seen Max write on politics.

“To one who knows the right thing to do and does not do it, to him it is sin.” James 4:17

AN HISTORIC OPPORTUNITY FOR CHRISTIANS IN AMERICA

By Max Anders

This blog post is a little long, but it’s very important, and I hope you will read through to the end.

The cultural and political upheaval we are currently experiencing in our nation is not an accident.  It is not a spontaneous uprising by sincere Americans who only want to bring about more “just” treatment for blacks by police. That may have been the motivation of some when it all started, but it has gone way beyond that now.

This is a full-throated uprising against American democracy and rule by law.  It is a premeditated campaign that is satanic and demonic in origin, infecting willing human servants (socialists and Marxists).

Spiritual/political attack on America

The uprising is now being carried out by those intent on destroying our American way of government and life.  They want to replace it with socialism/Marxism, which is violently anti-Christian and which has failed spectacularly everywhere it has ever been tried (Russia, China, Cambodia, Cuba, Venezuela).

Why in the world are people championing something that so clearly doesn’t work?  Well, Scripture tells us that Satan has the ability to deceive and blind the minds of unbelievers (2 Corinthians 4:4), causing them to be unable to come to a knowledge of the truth (2 Timothy 2:24-26), generating wisdom that is earthly, natural and demonic, producing disorder and every evil thing (James 3:14-16).  Their blindness is spiritual blindness, a consequence of spiritual warfare.

Martin Luther King, Jr.’s non-violent civil rights movement was governed by biblical/Christian principles and was historically effective. Two organizations, Black Lives Matter and Antifa, that are highly visible in recent riots, use violence to further their agendas and are deeply anti-Christian and anti-American.

It is helpful to understand that most riots have three types of people involved:

  1. Peaceful protestors who gathered legally with no intent to riot.
  2. Thugs and criminals who simply want to loot and destroy.
  3. Committed Marxists and Antifa members who organize and energize riots.

Mainstream Democrats do not necessarily agree with far-left socialists, but they have joined forces with them because they cannot get elected without them, and they are willing to pay nearly any price to defeat President Trump. As a result, the Democrats have been pushed so far to the left during campaigning that they have made promises they will have to keep. They are feeding the beast that will destroy them.

Where did this upheaval come from?

One might be excused for thinking that this has all come about suddenly.  But such is not the case.  Things have been deteriorating below the radar for decades, and just now have gotten to the point that they have broken out into the open.

In the 19th century, Karl Marx tried to conquer England with Marxism in his lifetime, but it didn’t work.  Author and freelance columnist Larry Taunton explained that the church was too strong, had too much cultural influence.

Later, Italian Antonio Gramsci concluded that for Marxism to succeed, a culture must first be softened up from within.

Socialism will triumph,” he wrote, “by first capturing the culture via infiltration of schools, universities, churches and the media by transforming the consciousness of society.”

Socialism/Cultural Marxism is a Trojan Horse designed to:

  1. Subvert families, traditional morality, and the symbols of national identity.
  2. Infiltrate educational institutions, the church and the legal system.
  3. Watch the country fall like a ripe fruit.

To accomplish this, Saul Alinsky wrote the Marxist playbook, Rules for Radicals, which Larry Taunton summarized here:

  1. Divide and conquer: drive wedges between as many different groups as you can (rich/poor, black/white, conservative/liberal, laborers/professionals, etc.)
  2. Create scapegoats: Your problems are never your fault.  They are someone else’s fault.
  3. Create chaos: Riots, strikes, controversies (kneeling during anthem, etc.).
  4. Trash talk: Use outrageous language, verbally bully others.
  5. Spread disinformation: Tell strategic lies, repeat incessantly, accuse the other side of what you are doing.
  6. Exploit morality: Use others’ moral principles against them. Attack them when they try to be reasonable and gracious.  Use their morals as a weapon against them.  Do to them things they would never do to you because of their moral standards.
  7. Ridicule/attack common values: religion, patriotism, traditional values.

The playbook is working spectacularly well in the United States.  Our schools have been infiltrated (with Marxism openly taught in our universities for decades), our churches have been infiltrated, and our legal system has been infiltrated with Marxist values and sympathizers, and we are well on the way to Gramsci’s goal of softening us up so that we fall, like a ripe fruit, into the hands of Marxists.

Among other things, this is how we are seeing this worked out:

  1. Identity politics in which individual minority groups promote self-interest rather than the interest of the whole (Divide and conquer).
  2. The assertion that the problems of all minorities are the fault of white privilege and racism (Create scapegoats).
  3. Riots and destruction in cities (Create chaos).
  4. False charges and accusing others of the same thing you are doing (Trash talk).
  5. The rise of opinion journalism and fake news (Spread disinformation).
  6. Rioting in streets, destroying family businesses, patrolling suburbs (exploit morality).
  7. Destruction of statues, memorials, Marxist Black Lives Matter rallies (Ridicule/attack common values).

If this movement is successful, it will change America as we have known it.

What should the Christian response be?

Christians must rise up to stop this godless assault on our country and the church.  There are so many of us that we can do it. We have the votes. All we have to do is act… and vote our values.  Not to do so is to bring on our nation, and on the church, calamities I have listed here.

There are some Christians who are too unaware to get involved.  They are not naturally interested in political things, and they spend their lives occupied with “spiritual” things, assuming that everything is going to work out fine. I’m not criticizing these Christians. I used to be one of them. I just didn’t fully realize what was going on. Plus, more is going on now than ever before.

There are other Christians who think they shouldn’t get involved. In one article I read, a pastor said one reason he did not get involved is that “God is in control.”  He said he is working for the heavenly kingdom and doesn’t want to get distracted by the earthly kingdom.

But how would that perspective play itself out in other areas of life if lived consistently?

  • If someone broke into your house to harm you and your family, would you stand by idly and say, “God is in control?”
  • Would you turn the other cheek for the malicious intruder?
  • Would you let the invader have his way and say, “God causes all things to work together for good?”

Of course not! You’d try to protect those God has given you!

I see this as the same situation. Evil people are breaking into our national home. How can we, who have the ability to stop them, not stop them? Even Jesus said, “When a strong man, fully armed, guards his own house, his possessions are undisturbed” (Luke 11:21).  There are so many evangelical Christians that if we would simply “guard our house,” we could avert disaster.

More than America is at stake

This is not just about our comfort and safety. It is about having the knowledge, technology, and money to…

  • finish Bible translations around the world,
  • help start churches in emerging nations,
  • help advance the gospel around the world,
  • help reduce the pain of poverty,
  • help bring medical supplies and advances to those who need them,
  • help reduce the profound discrimination and suffering of Christians around the world.

Never before in the history of the Church has there been so much potential to take the Great Commission to the entire planet. There is a world of good to be done, but if the U.S. falls to socialism, it will deal a grave blow to all that potential.

James 4:17 says, “To one who knows the right thing to do and does not do it, to him it is sin.” My goal in writing this blog post is to help convince you that to vote Christian values for the sake of stopping anti-Christian socialism is the right thing to do.

As I see it, the choice is very clear: Christians must vote, and we must vote Republican if we do not want the United States to be overtaken by socialism/Marxism.  The traditional understanding of Republicans and Democrats is out the window in this election because Democrats have sold out to socialism. Today’s Democrat Party is not the same party of yester-years. If you vote Democrat because you or your family has “always voted” Democrat, please understand that today’s Democrat Party is not your parents’ party and please take the time to investigate their platform and policies before casting your vote. If you don’t want socialism, you don’t want a Democrat party platform.

It is a stewardship responsibility.  How can we neglect this gift the Lord has given us?  We have the power – God has given us the power through prayer and the privilege of informed voting – to prevent this calamity. We should be praying! But if we pray without also exercising our responsibility of voting, we have only done half the job. 

This is an historic moment for Christians in America. Help keep the Church in America strong so that we can use our knowledge, technology, and money to energize the Great Commission on a level we have never seen before.

Let’s rise to the challenge! Let’s pray and vote!

Max Anders is a graduate of Dallas Theological Seminary, and has taught on the college and seminary level. He was an original team member with Walk Thru the Bible Ministries and the author of over twenty-five books. He has pastored small, medium and large churches spanning over 25 years, including currently serving as Senior Pastor at Geist Chapel in Indianapolis, IN.

WE ARE CAESAR: Christians and Politics in 2020

WE ARE CAESAR: Christians and Politics in 2020

A national election looms, and the contrasts between the candidates and their platforms could not be more distinct. How should we choose? Do the life and teaching of Jesus give us any guidelines?

Yes! Jesus faced a hotly contested political issue. His epic reply was: “Render to Caesar that which is Caesar’s, and to God, what is God’s.” (See Matthew 22:15-22). The story behind the quote is rife with political tensions that make ours seem mild.

The Story

Judea became a Roman Province in 6 AD after the failed tetrarchy of Herod Archelaus. After the census, the Romans levied a head tax on top of the property tax customs tax. Judas of Galilee led a revolt over it. The debate that raged at the time was whether a good Jew should pay the fee.

We can paraphrase the question to Jesus like this: “Can we pay taxes to Caesar and still give allegiance to God? Are we traitors to God for supporting this pagan leader’s rule over His land?”

The question was a trap. If Jesus rejected the head tax, he was liable to Caesar’s court. If he supported the tax, the Zealots—a violent political movement—would turn on him.

Every resident of Palestine knew someone, a brother, a father, a cousin, a neighbor, whom the Romans had victimized. They were sold into slavery, forced off their land, or executed for speaking out against oppression.

Moreover, the Messiah, like the judges of old, was expected to depose tyrants and enforce justice. Would Jesus measure up?

Jesus turned the tables and set a trap of his own. “Show me the coin used for paying the tax.” He said.

They paid it with a Tiberian denarius, propaganda disguised as currency. One side had a profile of the emperor and a superscription that read: TI CAESAR DIVI AUGUSTI FILIUS AUGUSTUS (Tiberius Caesar, August Son of the Divine Augustus). The other side had a picture of a woman seated on a throne holding an inverted spear in her right hand and a palm branch in the left. The superscription read “PONTIFEX MAXIMUS” (High Priest). The Jews saw it as a portable idol promoting a pagan religion and hated it. So it was funny to watch the questioner dig around to find one, and then realize with embarrassment that all the Jews in the courtyard were frowning at the fact that he would have it on his person.

When he handed it over, Jesus nailed them with three piercing facts. The meaning of his reply runs something like this.

“Hypocrites!” He said. “Since you don’t seem to have any problem doing business with Caesar’s coins, you had better pay his taxes. Second, as much as you pretend to be offended by Caesar’s claims on deity, you have no qualms about bringing this pagan symbol into God’s holy temple. And third, by holding his coin, you already pay tribute to him, let Caesar have his idols.”

“Give to Caesar what belongs to Caesar, namely the thing that bears his image and name. But give to God also what bears his image and name – yourself.”God made us in his image. God saved us and called us his own. We owe him our entire being. Jesus is saying, “Caesar owns your money. God owns you. Don’t confuse the two.”

The Principle

The principle is this: Get your allegiances right, and your obligations will come clear. Render to the government what you owe to the government, and to God what you owe to God.

How does this story guide us today? To answer that question, we have to recognize the differences between our government and theirs. Our political systems are completely different. Thus our obligations are different.

Jesus and his contemporaries lived in a conquered country occupied by hostile troops and governed by foreigners. They had no vote or representation in government; they faced imprisonment, slavery, or death for protesting, and had no power short of open rebellion.

Thankfully, our system of government is different. We have freedom of speech, freedom of assembly, freedom to vote, and freedom to sue the government for justice. We also have the freedom to live and do business publicly as our religious conscious requires. We have not only the right but also the obligation to participate in government at every level. ‘We, the people’, are Caesar. But just as it was in those days, so it is today, Caesar isn’t Lord. God is. ‘We the people’ – in the form of the legislature, the courts or the executive branch – might make a law or ruling that runs contrary to the will of God. Because Christians have the option, we also must promote government for the common good and oppose or change those laws and rulings that are opposed to the common good. That is our obligation to Caesar.

Applying the Principle

To apply the principle, we need to think about both sides of the political equation: our allegiances and our obligations.

The Christian’s first allegiance is to the gospel. Our primary mission is the proclamation of the gospel, which alone can change the heart of a nation. Thus, we need to be wary about aligning ourselves with a particular individual or party.

Our allegiance to God, who commanded us to ‘love your neighbor’ motivates us to work for the good of all our neighbors, not just the advancement of our religion. Therefore, Christians must be impartial advocates of truth, no matter the political consequences.

What are God’s values concerning the political issues of the day, and what is our obligation as participants in a government of the people, by the people, and for the people?

Abortion – God is the creator of life. Children in the womb are the most defenseless. Isa 1:17 says: Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow. (NIV) Christians should vote for the people who will do the best job of defending the unborn.[1]

Marriage – God established the moral order for the world he created. If we abide by it, things go well. If we abandon it, we can expect trouble. Christians should vote for people who will honor God by maintaining the traditional definition of marriage.

Religious Freedom & Freedom of Speech – Jesus commanded: “Go into all the world and make disciples, teaching them to obey everything I have commanded you.” Religious freedom and freedom of speech are the two most important founding principles of America. Religious freedom is broader than the so-called freedom of worship. And freedom of speech is central to our ability to function as a civil society. Christians should vote for officials who will protect religious freedom and freedom of expression.

Economics

Jesus was clear about our obligations to the poor. But scripture also teaches, “He that will not work, should not eat,” and that all men should be responsible for providing for their families. No fair-minded person could look at the multitude of social services offered in this country and conclude that our government isn’t caring for the poor. Yet welfare fraud totaled $99.1 billion in fiscal year 2019. Christians should vote for officials who will do a better job of managing that system and reign in the abuses.

Jesus said, “Render unto Caesar that which is Caesar’s, and to God that which is God’s.” As we consider our civic responsibilities, let’s get our allegiances right, and our obligations will become clear.

[1] Biden’s VP Choice Expected, World News 8/11/2020.

HYDROXY-CHLOROQUINE ZINC & Z-PAK: Quackery or Solid Science?

HYDROXY-CHLOROQUINE ZINC & Z-PAK: Quackery or Solid Science?

AUGUST 5 UPDATE: Last week, I quoted with approval Yale epidemiologist Dr. Harvey Risch’s review of reports on the efficacy of HCQ against early stage Covid-19. This link will take you to his faculty colleague’s rebuttal. Their bottom line: “Let us be clear: we are unanimous in our desire to see the development of therapies to treat COVID-19 and to prevent the transmission or acquisition of SARS-CoV-2. If HCQ was shown to be effective, even among subgroups of patients with COVID-19 in ongoing high-quality trials, we would join our colleagues in promoting access to it for all who need it. However, the evidence thus far has been unambiguous in refuting the premise that HCQ is a potentially effective early therapy for COVID-19.”

Over fourteen million people watched a Facebook Live press conference in front of the U.S. Supreme Court building by the group, America’s Frontline Doctors, on Monday. By Tuesday, all social media platforms had pulled it, and fact-checking sites everywhere were dismissing it as quackery. Even their website was gone. Why? Because the doctors at the conference were calling—loudly in one case—for Hydroxychloroquine, Zinc, and Azithromycin (Z-Pak) to be made available to the public as the standard of care for early symptomatic Covid-19, and as prophylaxis against catching the disease.

I thought their arguments were sound and their experience as primary care physicians and ER docs credible. That’s why I was discouraged to find sources quoting Nigerian native Dr. Stella Emmanuel—the most passionate and combative of the group—as saying some rather outlandish things about other topics. I liked Dr. Emmanuel’s sincerity, but her comments in other fields—if accurately reported—diminished the credibility of the group.

Still, the absolute silencing, eerily similar to twentieth-century Soviet erasure of opposition voices from the public record, disturbed me. Dismissing them as “doctors with a conservative agenda” does nothing to address the facts. Do these medicines work, or not? That’s all that matters.

I am not a conspiracy theorist. But people on the political left are just as passionate about their convictions as I am about mine. And sometimes, passion and cynicism about the other side blind us to facts.

That is what I think is happening with Hydroxychloroquine, Zinc, and Z-Pak. But I still wasn’t prepared to write about it until I read Dr. Harvey A. Risch’s Newsweek article from July 23. Dr. Risch, a Yale epidemiologist, has the academic credentials and publishing record that America’s Frontline Doctors, despite their clinical experience, lack.

A few of his most cogent comments from the article:

“I am usually accustomed to advocating for positions within the mainstream of medicine, so have been flummoxed to find that, in the midst of a crisis, I am fighting for a treatment that the data fully support but which, for reasons having nothing to do with a correct understanding of the science, has been pushed to the sidelines. As a result, tens of thousands of patients with COVID-19 are dying unnecessarily.”

“I am referring, of course, to the medication hydroxychloroquine. When this inexpensive oral medication is given very early in the course of illness, before the virus has had time to multiply beyond control, it has shown to be highly effective, especially when given in combination with the antibiotics azithromycin or doxycycline and the nutritional supplement zinc.”

Risch goes on to mention doctors he knows who’ve risked their careers to prescribe these medications for their patients, governments that have reversed course on banning the drug, and mistakes in the FDA’s reporting on the risks associated with its use. Like Dr. Emmanuel and Dr. Gold of America’s Frontline Doctors, he recognizes that patient health is more important than politics.

Do we?

CREATED EQUAL Is a Great Story

CREATED EQUAL Is a Great Story

“Eah ya got ‘nud jah?” the sweaty, African American man said as he handed back the glass Mom had given him.

“Whut,”? I asked.

“Eah ya got ‘nud jah?”

“Momma, I cain’t unnerstan this man. Whuts he wont?”

“He wants more water, honey. It’s awfully hot outside. Here, give me the glass.” She refilled it and handed it back to the man who walked into our backyard every week, dumped our garbage cans into his large metal one, slung it on his shoulder, and hauled it back to the county truck at our curb.

I was about eight years old, and the only black men I met were the ones that collected the trash or trimmed the hedge across the street from my grandma’s house. I had no idea of the life these men led or of the events swirling through our country in 1968. But the Civil Rights movement was about to make itself known in powerfully negative terms in my small southern world. By the time I reached eighth grade in DeKalb County, just outside Atlanta, racial gang fights were regular events. And dodging them was an art form for this pudgy 13-year-old.

I did not understand the roots of the anger in my black classmates. All I knew was I felt like I was paying for something I hadn’t done and over which I had no control, and I was angry. Little did I know that they felt the same way. And as a people, they’d had enough of it.

About the same time that I was waking up to racism, future Supreme Court Justice Clarence Thomas was coming to terms with his anger about the injustice. In the new documentary, Created Equal: Clarence Thomas in His Own Words, we learn how this coastal Georgia, Gullah-Geechee speaking boy, grew up from poverty to become one of the youngest men ever appointed to the bench. And how the once-radical leftist became a bastion of conservative jurisprudence.

Schooled by his grandfather’s fierce work-ethic—“Old man Can’t is dead. I helped bury him,”—and Irish Catholic nuns sympathetic to racial oppression, Thomas was bound for the priesthood. But when Martin Luther King Jr. was shot, a white seminary classmate’s comment, “I hope he’s dead,” unleashed a fury in Thomas that drove him from the ministry and into the arms of campus Marxist revolutionaries in Boston. “I’m angry with my grandfather. I’m angry with the Church. If it’s a warm day, I’m angry. If it’s a cold day, I’m angry. I’m just angry. I’m angry. I’m sort of flying, lashing out at every single thing. Nothing is right.”

But a night of violence with campus radicals shook him to his core and drove him back to the Church where he asked God, “If you take anger out of my heart, I’ll never hate again. Anger and hate,” he says, “are just other forms of slavery. Other people are controlling you.”

He would need that resolve when leftist ideologues tried to torpedo his nomination with bogus sexual assault charges during confirmation hearings. “We know exactly what’s going on here. This is the wrong black guy. He has to be destroyed,” he says in the film. Thomas’s humanity, faith, and courage are reminiscent of Jacky Robinson’s in the movie 42 as he withstands without rancor the vicious assault on his character that he termed “a high-tech lynching for uppity blacks.” Watching his story unfold helped me better understand mine and strengthened me for the cultural battles we face today.

Black history month has come and gone, and the film is no longer playing in theaters. But it will be air on PBS in May, and no doubt be available soon on DVD and streaming services. In these culturally confusing, racially tense times, it goes down like a cold drink of water on a hot summer day.