TRUE SCAM STORY and how to avoid it

TRUE SCAM STORY and how to avoid it

It started with a friendly phone call about software support. It ended up costing the church over $700 and a boatload of trouble. Just to relieve your mind, no church member’s Social Security numbers were exposed, and we’ve contacted the half dozen employees and former employees that might have been.

On May 20, 2019, our office received a call from a nice guy named Matt Roberts, claiming that he was our new Quickbooks account representative and providing a phone number for product support (note: Intuit owns Quickbooks). We wrote the number down and thought nothing of it. In March of 2020, we had an issue and called Matt. They forwarded us to Lisa, who explained that we had a corrupted file, and to fix it, we needed a new software support subscription. We thought we had all the support subscriptions we needed but, I was in a hurry that day, we couldn’t issue a payroll check until the problem was solved, and software support is always expensive. We had just switched to Windows 10 and knew that there were potential issues with corrupted files. Finally, we believed we were talking to Intuit.

We weren’t. We were talking to a shadow software support firm called QB Support Solutions. But we still did not know that. They required a $700 one year subscription and remote access to our computer to fix the problem. My office admin assistant said, “Something doesn’t seem right about this.” I should have listened. But Quickbooks is not my thing, I don’t know how to fix corrupted files, the people sounded genuine, and as I said, we were in a hurry. We paid with an e-check straight from our bank, gave them access to the computer, and they fixed it—end of the story.

Except it wasn’t. Two weeks ago we had another issue with the computer. The office admin called QB Support and got the run-around. In the meantime, we thought we had evidence that someone was trying to access the office computer without permission remotely. We finally started digging. We called Intuit directly. They fixed the problem in about an hour. That’s when we discovered that Intuit won’t call you unless you request it and they will always leave a case number for the call. QB Support Solutions is not an Intuit company or contractor, Matt and Lisa are not and never have been Intuit employees, and their phone numbers have never been Intuit numbers. We also discovered that the physical address on QB Support Solutions letterhead did not match the same on their website, GoogleMaps cannot find their physical address, and they won’t return our phone calls.

We froze all outgoing checks from our account for two days, opened a new account, consulted with an IT specialist, closed the old account, and got the computer fixed.

We got scammed. But it could have been worse

Software scams are much like spiritual scams. Jesus said the devil is a thief and a liar. The Apostle Paul warned us to be wary of the devil’s schemes. He deceived us in the garden, and he is still deceiving today. A few parallels with our spiritual lives might help us avoid both kinds.

Deception is most potent when we have a pressing need, we don’t know how to meet it, and we’re in too much of a hurry to think it through. We’re lonely but can’t find the relationship we need. We need money and don’t know how to get it. We’re goal-oriented but feel stifled. Or we need to process a paycheck but can’t make the software work.

Deception looks like the real thing and sounds genuine. It fits a pattern that worked in the past and fulfills a need in the short term. It plays on our trust. Alarm bells may sound, but we don’t have time. A short-cut appears, and we take it. In the end, it “bites like a serpent and stings like an adder.”

These may seem obvious, but a few things to do if your alarm bells are sounding:

  1. Listen to the alarm. Pay attention to what it is telling you. (Gal. 5:21; 6:7-8; Acts 20:31).
  2. Slow down. Postpone whatever is next on your list—it probably wasn’t that important anyway—and work the problem. (Prov. 19:2; 25:8).
  3. Dig deeper. Go to the source. Read the Scriptures. (Matt. 22:29; Acts 17:11).
  4. Take action. (Prov. 6:1-5; 1 Cor. 6:18; 10:14; 1Tim. 6:2-12).

RECOMMENDING THE SEA

RECOMMENDING THE SEA

Turmoil. Grief. Anxiety. Are you acquainted with any of these? Of course, you are, especially during this pandemic. How do you soothe them? Where do you find solace? Allow me to recommend the sea.

Few things soothe my soul like the sea. Visiting the shore is an opportunity to engage with God through the majesty of his creation on a level that is difficult to achieve in a neighborhood crowded with houses. The sea’s voice is unmatched by any other except possibly the sky – but that is an article for another day.

Standing on the shore, facing out to sea feet planted inches from the breaking waves with the world of men behind and nothing but sun, sky, and water before, the disrupted parts of your soul begin to settle.

I think I know why. See if you agree.

The sea is expansive. It speaks of the omnipresence of God, massive, immense, all-encompassing, filling the field of view until it disappears over the horizon. The largest ships look like tiny toys across the distant waves.

The sea tells us nothing is too big for God. Nothing happens that is outside of his perception. Nothing happens in our life that is beyond his field of view.

Where can I go from your Spirit?

Where can I flee from your presence?

If I go up to the heavens, you are there;

if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,

if I settle on the far side of the sea,

even there your hand will guide me,

your right hand will hold me fast. [1]

The sea is constant, ever-moving yet never moved. It speaks of the unchanging God. The shore is never silent. Even on dead calm days, the quiet lapping of water on sand or rock is present. It is unchallengeable, indisputable, unchanging. On stormy days it reminds us of our storm-tossed lives. But even then, it does not change. The waves gather and curl and crash into each other and finally spill themselves onto the sand to instantly disappear, their fury spent, their conflict gone. So too our lives but the sea, the life upon which all others depend, lives on.

God is constant. God does not change. Our lives toss about, curling and crashing into one another, spending our energies in furious conflict. And then they are gone, the fury spent, the battle finished. But God remains.

The sea is mighty, often challenged, but never conquered. You can feel it, standing there at the top of the tide. Your visceral senses tell you, “this thing can go where it wants and take you along with it.” When sun and sea, pressure, and temperature meet in perfect hurricane pitch, nothing can stand in its way. Only God is more powerful. He marks the boundaries of the sea. It travels not one inch further than his will. He gathers the waters of the sea into jars; he puts the deep into storehouses. (Ps 33:7 NIV)

The sea is majestic. It speaks of the omnipotent God. Nothing he has called us to do is beyond his power to help. Without his permission, nothing can reach past the boundaries he places around our lives.

The seas have lifted up, O LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea– the LORD on high is mighty. (Ps. 93:3-4 NIV)

Turmoil, grief, anxiety, make a longer list if you want. I recommend the sea. Nothing is too big for God. Nothing changes God. Nothing is too powerful for God.

[1] The Holy Bible: New International Version. (1984). (Ps 139:7–10). Grand Rapids, MI: Zondervan.

SEVEN TESTS OF TRUE FAITH

Do you ever wake up in the morning and not feel like a Christian? Wait, let me re-phrase that. Do you ever wake up and, even after your first cup of coffee, not feel like a real believer? What do we do with that?

And how about those people who attended church and sang the songs and said the prayers and served the community but whose life choices now seem totally out of sync with biblical ethics? What do we do with that? How do we come to grips with our fickle feelings and feckless friends when it comes to spiritual things? How do we know if we or anyone else is truly in the faith?

It is not a new question.

The Apostle John answered similar questions in his first letter to the churches. He gives us seven tests of faith that help us distinguish between true and false believers. They also comfort and confirm us on those days we doubt our salvation when our emotions are wiggly, and our faith is weak.

The overarching test, the one that provides the foundation and frame for the whole letter, is the Christological, or the “Christ” test. We see it in 1:3; 2:22; 4:2-3 and 5:7-12, among others. It maintains that Jesus Christ is God’s Son in the flesh who lived a real earthly life, died for our sins and rose from the dead, ascended into heaven to sit at God’s right hand, and will return to rule one day. If we do not believe that, we are not “in him.”

This belief is no mere intellectual assent or culturally acceptable confession. Ask just about anyone on the street if he believes in Jesus and, he will say yes. (OK, ask it in the South. I can’t vouch for other parts of the country). Belief, in the New Testament, means the complete acceptance of and compliance with Jesus’s claim to be Messiah, the Son of God, the only atonement for our sins and, the only hope of eternal life. It means he has our ultimate loyalties.

But as Jesus taught in the parable of the wheat and the tares, and as we see in the lives of Judas and other people in Scripture, it is possible to fake it. That’s why John provided six other tests.

  1. The light test, 1Jn.1:5-7. True faith lives in truth or with biblical ethics. Lives characterized by wickedness and error are in the darkness. Lives of holiness and truth are in the light.
  2. The humility test, 1Jn 1:8-10. True faith practices humility about personal sin. If we recognize and confess our sinfulness, he cleanses and purifies us. If not, “we make him out to be a liar.”
  3. The obedience test, 1Jn. 2:3-6. True faith obeys. If our lives are characterized by obedience to his commands, we “know we are in him.” If we say we are his, but our lives are characterized by disobedience to his way, we are lying to ourselves and everybody else.
  4. The love test, 1Jn. 2:9-11. True faith lives in love. Lives characterized by love for others, including those outside the faith, are in the light. If not, we remain in darkness.
  5. The worldliness test, 1Jn. 2:15-17. True faith loves the things of God. Covetousness, lust, and boastful pride belong to the world.
  6. And finally, the persistence test, 1 John 2:19-25. If we depart from the faith as it was handed down by the Apostles, we do not have the Father or the Son. But if we persist in that faith, we remain in him (v.24).

18 Dear children, let us not love with words or speech but with actions and in truth. 19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.[1]

Feelings will lie to us, and friends will sometimes forsake the way. But God’s word is true, and you can count on it.

[1] The New International Version. (2011). (1 Jn 3:18–20). Grand Rapids, MI: Zondervan.

STRAIGHT LINES WITH CROOKED STICKS An Evangelical Response to the State of the Union Speech

STRAIGHT LINES WITH CROOKED STICKS    An Evangelical Response to the State of the Union Speech

Parents of young children need eight hands, I thought as the mom and dad juggled tiny baby, luggage, diaper bag, car-seat, boarding passes, and ID while shepherding their toddler through Phoenix Sky Harbor security. I wish they’d hurry up. Then the agent slowed things down even more by starting a conversation with the little guy.

“Is this your daddy? Uh huh. No, you don’t have to take off your shoes. Is this your mommy? Uh huh, you can hold your bear. Is that your baby sister?”

C’mon dude! Any idiot can see he’s their son! Stop harassing these people and let us in so we can all go home! If TSA agents could read minds I’d be in jail.

Then I remembered a recent news report: Human-trafficking is everywhere all the time and it is not all about sex. The Hispanic, and Romanian house-keepers in my hotels, the Moroccan Uber driver in Austin, the Russian donut shop clerk in Williamsburg, the Asian and Latino cooks who work seven-days-a-week in local restaurants. All might be in a form of slavery, working themselves to death to pay off enormous immigration debt to ruthless traffickers. Some surely are.[1]

Then there are the so-called “sex-workers”: Children, even infants, stolen, smuggled, sold into the sex trade to grow up—if they live that long—with no identity, no power, no voice, no skills and no hope. People who want to do immoral things often plan to do them on vacation. Susie Harville, who fights trafficking in Biloxi, Mississippi casino culture, told World Radio: “We had a person come down to the Mississippi Gulf Coast on a convention and um, while he was here he actually ordered a 12 year-old and a 16 year-old. One was a boy and one was a girl. What we found out was this Montana man was a deacon in his church, was married and had two children at home.”[2]

Twenty years after NAFTA—which George H. W. Bush negotiated and was ratified under Bill Clinton—killed our local textile economy, our still-struggling region is considering Casino gambling to create jobs. Really.[3]

My gut clinches in anger and grief at such stories. Doesn’t yours? But that’s not all. Scripture commands more than sympathy. “Welcome the stranger,” said Jesus. “Provide for the poor and the sojourner,” wrote Moses. Protect the immigrant, the fatherless, and the widow,” preached Jeremiah.[4]

All these ideas and one more simmered in my mind as I read the State of the Union Speech. (I no longer watch. The circus takes too long). God draws straight lines with crooked sticks. Trump the former casino owner advocates for a border solution that will choke entry points for traffickers. Who isn’t for that? Trump, who said “They have to go …” during the campaign argues for fair treatment of the dreamers while fixing our decades old immigration problems. Trump the thrice-married adulterer who has feasted on the fruits of the sexual revolution advocates for that revolution’s greatest victims—the unborn—because we are made “in the image of a holy God.”

Presidents “learn as they go” on the job, said the Arizona sheriff who called Trump’s campaign concrete wall idea a medieval solution to a 21st Century problem. “I support his current position.”[5]

Whether his policies indicate a shift in his personal morality—and I pray they do—is irrelevant. Franklin Roosevelt broke the law by providing covert support for Great Britain from 1936 to 1939 and died in the presence of his paramour in Georgia.[6] Serial adulterer John F. Kennedy[7] solved the Cuban missile crisis, preventing World War III. Rabid anti-communist “Tricky Dick” Nixon ended the Vietnam war and normalized relations with Red China, stifling communism and laying the foundation for global trade which brought billions of Chinese out of poverty and made Dollar General possible.

God draws straight lines with crooked sticks.

That’s why evangelicals like me voted for Donald Trump. We can walk and chew gum at the same time. We pray for his soul while we pull for his policies. If he succeeds in choking the flow of human trafficking and building a barrier wall against abortion, we will rejoice. Hillary Clinton would have done the opposite. It’s that simple.

I’ll try to remember that the next time TSA grills a toddler and Trump tries to privatize air traffic control, which I think is insane. Will you?

[1] https://worldandeverything.org/2019/01/listening-in-raleigh-sadler/

[2] https://worldandeverything.org/2019/02/protecting-children-on-the-gulf-coast-part-1/

[3] https://www.wsls.com/news/virginia/southside/a-casino-in-danville-it-could-happen

[4] Matthew 25:32-40; Leviticus 19:33-34; Jeremiah 7:5-7.

[5] https://worldandeverything.org/2019/01/washington-wednesday-border-security-2/

[6] https://en.wikipedia.org/wiki/Lucy_Mercer_Rutherfurd

[7] https://www.washingtonpost.com/blogs/reliable-source/post/jfk-intern-mimi-alford-shares-story-of-her-affair-with-kennedy-in-new-book-relevant-historian-robert-dallek-says-yes/2012/02/06/gIQAFgF1uQ_blog.html?utm_term=.d3b02518f54c

MAN OF THE HOUSE C. R. Wiley’s interesting handbook for serious men

MAN OF THE HOUSE C. R. Wiley’s interesting handbook for serious men

John is a grizzled grey, mid-fifties motorcyclist who thinks most people have their heads in the sand about disaster preparedness. “My friends laugh at me, think I’m crazy,” he said, “but I’m like, ‘Dude, you buy life insurance, right? You buy health insurance. Why wouldn’t you buy a little disaster insurance by setting a few things aside and being prepared?’”

John has a “bug-out ranch” a few miles outside town fully equipped with food, water, fuel, and guns.

I met John in Austin, Texas, on assignment for a journalism course last January. We were doing post-hurricane Harvey “man on the street” interviews to see how prepared people were for disaster. The answer was, and I include my fellow motorcyclist in this, not very well.

That’s part of the reason C. R. Wiley’s Man of the House: a handbook for building a shelter that will last in a world that is falling apart, caught my eye. Guys like John—also known as “preppers”—are realists about the potential disasters we face but are mostly thinking about themselves.

Wiley is not a prepper in the strict sense. He isn’t writing about how to stock your bug-out bunker with enough food and ammo to survive a sudden catastrophe but a long slow one. And not just for yourself, but for your children and grandchildren. “I am convinced,” he writes, “that the world as we know it is like a drunk that just won’t hit bottom. When things get bad, it sobers up a little and promises to change its ways—then when things get a little better it’s back to binge-drinking again. But there will come a day when we find the old boy comatose and gone for good. If we work at preparing for that day, we may find that we are more relieved than saddened by the end.”[1]

Man of the House picks up where the turn-of-the-century Christian men’s movement dropped the ball. Finally, someone has left “the elementary teachings about the Christ,” and gone on to maturity. Wiley assumes a basic understanding of the gospel and spiritual life and moves on to the practical matters of living out the faith in an increasingly unstable world. He unearths the ancient idea of the household, not as a place to eat dinner, watch a sitcom, and go to bed—a place from which we depart every day to work in the “real world”—but as it once was: a spiritual, social, economic, and political shelter that creates a world for generations of those who come under its roof.

Having given that endorsement I hasten to add that I disagreed with some of his ideas and found others not quite wrong, just over-torqued. Still, he is at least asking the right questions and offering thoughtful answers, a rarity in Christian men’s books.

Most guys don’t like to read, but this one is written to men for men. Wiley is a preacher, but unlike many of my kind he doesn’t waste words just because it comes easy (See? Those last five were superfluous. I can do this all day!). He uses what I call “man-speak.” Reading his book is like sitting around the table with Lewis and Clarke, planning their trip or a group of engineers and thinkers, planning to build a city. Serious men gathered for an interesting, challenging job, with enough humor thrown in to keep everybody’s egos in check. At twelve chapters and 135 pages it is also short. Each chapter takes about 15-20 minutes to read.

If you’re a young man trying to figure out how to navigate your family through this unstable world you would benefit from this book.

[1] From the Introduction.

SAFE-GUARDING THE CHURCH

SAFE-GUARDING THE CHURCH

The basement fellowship hall of one of the largest churches in the county was packed with the most ecumenical gathering of local church leaders I’ve ever seen. The recent spate of mass-shootings obviously had everybody thinking about safety and local law-enforcement agencies along with the Commonwealth’s Attorney were hosting a church safety seminar. The presenters were excellent and reminded me of some lessons learned the hard way that are worth sharing.

Twenty-five years ago, I operated a fleet garage in Atlanta, Georgia. The garage was part of a large, downtown ministry that had an electronic security system monitored by an on-site, twenty-four-hour security staff. One zone of the system had been malfunctioning and, when it alarmed one night, the security staff by-passed it and ignored it. Thieves made off with thousands of dollars’ worth of equipment and a dump-truck.

Lesson: A security system that isn’t in place and operating all the time isn’t a security system. It is a false sense of security.

Forty years ago, our automotive tech class was taking a break outside the shop, standing around, shooting the breeze when up walks another student with a pine branch about the size of a baseball bat in his hand. He starts yelling at a guy not five feet from me about a girl they were both pursuing. Quick as a flash he swung that branch and I saw my friend’s head changed shape under the blow. Just as fast my friend was down, and the attacker was gone.

Lesson: From our point of view, violence is random and incredibly fast. We never know when it is coming our way. People assume that Jesus’ only response to violence was passivity. That is inaccurate as well as inadequate. Jesus resisted hypocritical teaching of religious leaders, as well as their usurious exploitation of worshipers in the temple, with aggressive action (John 2:15). When soldiers asked how to practice righteousness he did not tell them to lay down their arms and resign their commissions (Luke 3:14). Before his departure he recognized the need for armed defense against violent evil by urging his men to provide themselves with swords (Luke 22:36). Violent evil will be with us till Christ returns so we must be prepared.

Three months ago, we hosted a family discipleship seminar. Our presenter, Dr. Kevin Jones, traveled four hours to be with us. A couple dozen people gathered to hear his talk and not half-way through we had to evacuate the building for a tornado warning.

Last week, to the complete shock of the congregation, one of our young praise band members fainted—in the middle of a song—on stage, requiring immediate first-aid. A husband & wife team of nurses immediately took charge and took care of him, but it took a while for the rest of us to regain our equilibrium.

Lesson: We need a plan and a designated team to handle such emergencies.

Thankfully, a group of dedicated church-members have volunteered to serve as our church’s Safety Team. They have been developing plans and policies for various situations to keep all of us as safe as possible during worship services and other events.

When the team is ready, they will lead us through a few emergency preparedness drills. Should an emergency occur our job as church members will be to stay out of their way as they move toward the crisis and follow any directions they may have for us.

Does your church have a safety team?