A RADIO FOR SPEAKING TO GOD

A RADIO FOR SPEAKING TO GOD

Maybe you remember one of my favorite scenes from the first Indiana Jones movie: Raiders of the Lost Ark. The villain, French archaeologist Beloche’, leans in to the drunk, grieving hero who believes he’s just lost his girlfriend, “Jones!” he insists, “the Ark is a radio for speaking to God!”

“You wanna talk to God?” the angry Jones slurs as he reaches for his pistol and begins to stand, “Let’s go see him together. I got nothing better to do!”

But before Beloche’s thugs can gun him down, friend Sala’s children rush in shouting, “Uncle Indy, come quick!” and haul him away to safety.

Everybody wants to communicate with God, but fewer and fewer seem to know how. That’s become apparent in many pastoral conversations I’ve had recently.

“How can I tell if this is what God wants us to do?”

“How can I have a more fulfilling spiritual life?”

“Why are there so many different kinds of churches and what distinguishes one from the other?”

These questions and others like them come up more and more often and, even though the questions are quite different, I find my answers keep circling back to the same theme: what the Bible is and what it does in our lives.

The Bible is the Word of God and therefore speaks with absolute authority on every theme it addresses. But don’t take my word for it.

Jesus, whom the Apostle John called “the Word,”–another way of saying God incarnate—also called the Old Testament, “the word of God.”[1] The Apostle Peter explained that the prophets “spoke from God as they were carried along by the Spirit.” He also designated Paul’s writings as equal in authority to “the rest of the Scriptures.”[2] And, most notably, Paul explained that all Scripture is “God breathed,” in other words, inspired by God and therefore completely authoritative.

Without the Bible we cannot know how to become a Christian, how to live as a Christian, or how to grow up into full spiritual maturity. Our response to the Bible is first to seek to understand it, then trust it, then obey it. When we do these things we are understanding, trusting, and obeying God.[3]

More than anything else, what distinguishes one church from another is how they think about Scripture. Is it the only authority for all matters? Or is it one among many? It doesn’t matter very much which label a church wears, what matters is its commitment to Scripture as the Word of God.

Those are the basics about the Bible, but something much more powerful, much more transformative and fulfilling awaits when we commit ourselves to reading, understanding, trusting and obeying it. It’s best captured in Hebrews 4:12:

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” [4]

This book is alive. The Spirit of God breathed it into the lives of its authors and breathes through its pages still, as they are read, studied, and preached, accomplishing several things in our souls that only it can do.

It awakens within us the knowledge of God’s holiness, our sin and separation from him, his love for us in Christ, and the salvation available only through him.[5] It reveals to us our true selves before the one true God who is full of holy love, speaking tender words of illumination, conviction, encouragement, and power for his children.[6] It gives us God’s wisdom for living healthy, joyful, meaningful lives.[7]

The list goes on and on, but I’m running out of space.

Want your questions answered? A spiritually fulfilling life? A radio for speaking to God? Read the Bible, trust it, learn how to properly interpret and apply it, and above all obey it. You will be speaking to God, and more importantly, he will be speaking to you.

[1] John 10:35

[2] 2 Peter 1:21 & 2 Peter 3:16.

[3] Wayne A. Grudem, Christian Beliefs: Twenty Basics Every Christian Should Know, p. 17

[4] The Holy Bible: English Standard Version. (2016). (Heb 4:12). Wheaton: Standard Bible Society.

[5] Acts 2:22-41; Romans 10:17; 2 Timothy 3:14-15

[6] Hebrews 4:12; 2nd Peter 1:3-4;

[7] 1Cor. 2:6-13; James 3:1; Proverbs 2:1-15.

GROWING UP IN GOD’S UNIVERSITY

The interview was disturbing. The young woman I was counseling was in deep-dish trouble. Her relationships were dysfunctional, she was up to her armpits in debt, and most of her decisions were based on a daily reading of her horoscope.

But the most troubling thing is that she had grown up attending church. She was supposed to know how to manage life. But she didn’t. Her spiritual journey included a lot of lessons to help her feel good, but very few to help her live as a true follower of Christ. I should not have been surprised.

In 2005, University of North Carolina sociologist Christian Smith and colleague Melinda Lundquist Denton published The Religious and Spiritual Lives of American Teenagers, revealing that most teens adhered to a pseudo-religion Smith dubbed MTD, Moralistic Therapeutic Deism. Its tenets:

  • There is a God who created everything and watches over us.
  • That God wants people to be good as defined by most world religions.
  • The goal of life is happiness and feeling good about oneself.
  • We only need God when we have a problem.
  • Good people go to heaven when they die.

In other words, the moral part is superseded by the therapeutic. Purity of heart, Christlike sacrifice for others, repentance, forgiveness and the pursuit of righteousness and the rule of God in life[1] aren’t in the picture. Feeling good trumps everything.

Smith’s follow-up research published in 2011 showed nothing had improved. Though 40 percent of young believers said their moral beliefs were grounded in the Bible or other religious feeling, it is unlikely that those beliefs were biblically consistent. And 61 percent “had no moral problem at all with materialism and consumerism.”[2]

Those teens are grown up now and most of America follows MTD.

That isn’t the way Church is supposed to be. The Church should be God’s university on planet earth, a learning center for Biblical life lessons, a place where each member is constantly growing up into maturity in Christ.[3]

Healthy Churches equip believers to discern between wisdom and the world’s empty values.

Consider some examples: What do you think about climate change?  How about a nuclear-armed Iran? What about health care? College debt? How about the Virginia Tax Code? And what about education? Helping the poor? Sex-ed in schools?

Simple answers elude us. How should a serious Christian respond? Can the Bible help?

The Bible doesn’t always teach us what to think. But it can teach us how to think. That’s what it means to develop a Biblical Worldview. Christians truly educated in God’s university know how to ‘think Biblically’ on issues from Abortion to Zoning laws. In that sense, a healthy church produces better parents, better students, better leaders, better workers and better citizens because it produces better thinkers.

COMMIT-A-PHOBIA

COMMIT-A-PHOBIA

“Look at yourself! You went to law school. You never took the bar.  You went to business college. I can’t get you near the office. You studied languages you don’t speak, instruments you don’t play. You have a series of girlfriends you never see more than twice. Do you not see a pattern here? You’re a grown man, David. Finish something!”

Linus Larrabee to his playboy brother in a scene from our favorite rom com, Sabrina. David had proposed to the latest love of his life but was having second thoughts: “I’m not ready to make this kind of commitment!”

“She’s a millionaire, David, and a doctor. She won’t be a burden!” said Linus.

No doubt, no doubt at all, we are witnessing a generation of David Larrabee’s when it comes to marriage. Fewer and fewer young men have the courage to “pop the question” and make good on lifetime commitment.

But commit-a-phobia happens in spiritual life too. Maybe the rise of the seeker movement, where everything in the church is tailored to the consumerist whims of the latest generation, has contributed or maybe it’s just a symptom. But you know it’s real when pastors say, “I’m haunted when I look into the eyes of my congregation and realize they are only two weeks away from leaving for another church.”[1]

Psalm 119 reminds us of the power and potential, the risks and rewards of commitment to God’s word and God’s way. The psalm is unique in scripture, a 176 verse Hebrew alphabetic acrostic masterpiece of devotion to the “word of God and the God of the Word”[2] that interweaves precepts with prayers, and praise with petition.

Six verses stand out against the backdrop of recent events that speak to the rewards and risks of commitment to God’s way. I’ll come to the events in a moment.

First, the commitment:

I have chosen the way of truth;

I have set my heart on your laws.

I hold fast to your statutes, O Lord;

do not let me be put to shame.[3]

Commitment is embracing with our entire being the risks and rewards of a definite path, the snot and vomit of Olympic training for the promise of the podium. It invites the order that the thing committed to imposes on life, the discipline of saying “yes” to things that align with it, and “no” to those that don’t.

Next, the risks:

Though rulers sit together and slander me,

your servant will meditate on your decrees. [4]

The arrogant mock me without restraint,

but I do not turn from your law. [5]

Remember the catty remarks emanating from media elite about Vice President Mike Pence’s faith? First, it was his commitment never to meet a woman, other than his wife, for dinner alone. The scorn at his godly stand melted away in the smutty heat of Weinstein, Lauer, and #MeToo. Next it was The View Co-host Joy Behar’s contempt at Pence’s confidence that—like followers of Christ for two millennia—he hears from God.

Indeed, the arrogant mock without restraint. That’s the risk of commitment to God.

Finally, the reward:

I run in the path of your commands,

for you have set my heart free. [6]

I will walk about in freedom,

for I have sought out your precepts.[7]

Edmund Burke said,

“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains on their own appetites … It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.”[8]

David Larrabee lives in all of us, but the more we indulge our commit-a-phobia the heavier we forge our chains. Commit to God’s word and God’s way and fly free.

[1] Os Guinness, The Call, Thomas Nelson, Nashville, TN, 2008. P. 71.

[2] NIV Study Bible notes.

[3] The Holy Bible: New International Version. (1984). (Ps 119:30–31). Grand Rapids, MI: Zondervan.

[4] The Holy Bible: New International Version. (1984). (Ps 119:23). Grand Rapids, MI: Zondervan.

[5] The Holy Bible: New International Version. (1984). (Ps 119:51). Grand Rapids, MI: Zondervan.

[6] The Holy Bible: New International Version. (1984). (Ps 119:32). Grand Rapids, MI: Zondervan.

[7] The Holy Bible: New International Version. (1984). (Ps 119:45). Grand Rapids, MI: Zondervan.

[8] The Works of Edmund Burke, quoted by John Stonestreet and Brett Kunkel in Practical Guide to Culture, David C. Cook, Colorado Springs, CO. p. 139.

YOU ARE NOT ALONE

John Donne famously wrote,

No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.

Nevertheless, everyone feels isolated, everyone feels alone now and then, perhaps especially during the holidays. It’s part of the human condition, a result of the fall. Eve caved to the serpent’s song followed closely by Adam, each seeking to be like God, only to find that they lost connection with God and each other. Loneliness began in the garden.

From that day to this every man, woman and child knows the ache of loneliness, the pain of separation from his fellows and his Creator. Loneliness assails us especially on significant anniversaries when we feel the loss of loved ones long gone. The divorced also feel the pain, with the added grief that separation was by choice rather than by chance.

It was with such melancholy mental meanderings that I turned to meditate on John 14:1-4, a passage so familiar that the words felt lukewarm on my tongue as I recited them back to God. Lukewarm that is, until I spoke verse three: “And if I go and prepare a place for you,” said Jesus to his downcast disciples, “I will come back and take you to be with me that you also may be where I am.”

… that you also may be where I am. That little phrase lit a pale flame on the horizon of my soul that grew in magnitude like the sun rising in the porch window, filling it with warmth and banishing the night.

… that you also may be where I am, is Jesus telling us that he is just as unsatisfied with the separation as we are, that he knows the ache in our hearts, and that he is doing something about it.

… that you also may be with me where I am, is Jesus telling us how much he wants to be with us, even more than we want to be with him.

…that you also may be with me where I am, is Jesus telling us that we are welcome at his table no matter how inadequate we may feel about being there. It is he who prepared the way, not us, for he was the only one who could.

…that you also may be with me where I am, is Jesus telling us that we are not alone.

I don’t know where this meditation finds you today, perhaps full of joy and good fellowship. But if you are experiencing that existential ache, if you are feeling deeply the losses of life, Jesus offers the way home.

How? Funny, that’s the same question Doubting Thomas asked, “We don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

PRODUCING BETTER THINKERS

The discussion had been disturbing. The young woman I was counseling was in deep-dish trouble. Her relationships were dysfunctional, she was up to her armpits in debt, and most of her decisions were based on a daily reading of her horoscope.

But the most disturbing thing was that she had grown up attending church. She was supposed to know how to manage life, but she didn’t. Her spiritual journey included a lot of lessons to help her feel good, but very few to help her be good.

That isn’t the way Church is supposed to be.

The Apostle Paul said that in the Church we are to “in all things grow up into him who is the Head, that is, Christ.” (Eph 4:15). We have the Scriptures for, as he told Timothy, “teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Tim 3:16-17)

The church is supposed to be God’s university on planet earth, a learning center for Biblical life lessons, a place where each member is constantly growing up into maturity in Christ.

A healthy church is a place where the Christian’s life foundations are laid, where we learn how the Bible applies to everyday life. Healthy churches equip believers to discern between wisdom and the world’s empty values.

Consider some issues believers should be able to think through and come to soundly biblical conclusions: How best to manage our finances? How are we to think about gun violence? What is the best way to help Puerto Rico recover? Should we stay in NAFTA? How about student loan debt? How should we lower the burden on college students? How can we discern between so-called fake news and the real thing?

The list of things we need to know how to think about is endless and simple answers elude us. How should serious-minded believers respond? Can the Bible help?

The Bible doesn’t always teach us what to think. But it can teach us how to think biblically on issues from Abortion to Zoning laws. That’s what it means to develop a biblical worldview. Healthy Christians develop a biblical worldview in God’s university, the local church, becoming in the process better parents, better students, better leaders, better workers, and better citizens.

I’m so grateful for the dedicated Sunday School teachers and small group leaders our church has benefited from over the years! The list is long, but each one has helped us “grow up in all things into Christ,” to think biblically about our world.

And what about you? Do you have the ability to teach? Have you ever tried? Could you take a rotation in Children’s Church, or as a small group Bible study, or Sunday School teacher?

Just like the young woman in my office that day, the church needs good teachers on all levels now more than ever. Ask God if he is calling you to lay the foundation for someone else’s future.

STAYING PUT: Lessons from Long-Term Ministry

“Thank you,” seems inadequate for all of the honors I received from Faith Community Church  last Sunday. The church took the morning to celebrate my twentieth anniversary as its pastor, taking me by surprise in the process.

Some themes stood out in the comments, and others came to mind later, which might prove helpful to you someday. Call them Leadership Lessons from Long -Term Ministry, but many will apply even if you are not a preacher.

Preach the Word. Expository preaching, interpreting and explaining a passage of scripture in its historical, grammatical, literary, cultural, and biblical context, demonstrating how it applies to the listener and points them to Christ, is key to the vitality of any church or believer. It is a time-consuming endeavor that preachers either have to fight for against other demands, or are gifted with by a congregation. FCC made the decision long before I arrived to give its pastor, and by proxy itself, that gift. All of us benefit from it. Find a church that values this and you will usually find a healthy church.

Decide to stay. If you want to have a deep impact on a community you have to commit to the long term. Randy Pope, Eugene Peterson, Rick Warren, and many others advocated for this in their writings as I was preparing for ministry, and I believed them then. But now I’ve seen the generational effects of hoeing one row for two decades and the fruit is sweet. Warning: You cannot do long-term work without short-term rests. Build Sabbath into your lifestyle and vacations into your years.

Speak hard truth with soft words. Speak with grace and gospel faithfulness to the difficult cultural trends of the day and do not flinch. It will force you to examine yourself, be fair to others, and rely more on Christ. It will also stiffen the spines of your listeners.

Be with people one-on-one. Love them for who they are, where they are, as they are. Grieve with them, celebrate with them, honor them, and respect them. They will do the same for you.

Make sure you have a Paul, a Barnabas, and a Timothy; a mentor, a brother, and a disciple, or trainee into whom you can pour your life. They will coach you when you are clueless, strengthen you when you are weak, and challenge you to keep growing.

Believe in people and don’t micro-manage them. Find good people, give them the goal and the support they need, and then get out of their way. Look for and expect their best, and they will usually give it to you. Related: recruit people to your team who are strong where you are weak. I learned long ago that I was too emotional and empathetic for my own good. That’s one reason I try to surround myself what I call “concrete rational” personality types who can help me stay grounded in biblical objectivity.

Pray more than you politic. Consensus building and deal-making have their place in life. But no amount of politicking can accomplish what prayer can do.

Plan ahead and then give your plans to God.  Every leader needs to be at least five months, and preferably five years, ahead of his organization. But as in war, so in ministry, no plan survives combat. Keep the goal clearly in mind, pay attention to the dynamics of the situation, listen to His Spirit and be flexible with the details.

Offend early and often. I’m a recovering co-dependent people-pleaser. It took years to realize that people come into churches and other organizations with all kinds of expectations of the leadership, some conscious, some not; some reasonable, some silly, and some outrageous. Trying to keep them all happy was suicidal. I learned to make sure they knew what to expect, and what not to expect, as soon as possible. It felt offensive to my empathetic soul to do this, to disappoint some people up front, and anger others. Thus the motto, but the proof — the stability and harmony generated by uniform expectations — has indeed been in the pudding. FCC’s Handbook has been a great tool for this. If your organization doesn’t have a handbook, you should write one, and then require everyone to read it.

Finally, hold everything loosely. Any entity you lead is a stewardship from God, including your family. It doesn’t belong to you and he can take it from you whenever it suits his purposes. Live with gratitude and open, up-raised palms.

Phil 1:3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. [1]

[1] The Holy Bible: New International Version. 1984 (Php 1:3–6). Grand Rapids, MI: Zondervan.

LISTEN TO YOUR SQUEAKERS: Preventive Maintenance for the Spiritual Life

“Dad,” my daughter sounded worried over the phone, “I hate to tell you this, because I know you just checked, but my brake pedal just went to the floor when I was on the expressway.”

This kind of thing did not used to be a problem. As a formerly ASE certified service technician I had always been able to repair the family cars, usually cheaper and faster than a local shop. But now my girl’s life was in danger because I had missed a critical diagnosis on her last visit. Not only that, but she was five hours away in a big city. What would have been a $300 job at home became a $750 repair bill. It stung my ego, because I had missed the warning signs, but I was happy to pay it to make sure she was safe.

That mistake reminded me of a spiritual lesson from King Solomon that might save us all a lot of heartache, if we are able to hear it.

Keep your heart with all diligence, for out of it spring the issues of life. (Proverbs 4:23 NKJ).

For as long as I can remember General Motors products with disc brakes have been equipped with what I call “squeakers.” Squeakers are small flat wear indicators made of flimsy spring steel that are attached to one end of each inner disc brake pad in a set. When the pad wears down to within a few hundredths of an inch of the backing plate the squeaker contacts the rotating disc, emitting a high pitched squeal that will get the attention of any driver who isn’t making an audio assault on the neighbors with his stereo. When you hear the squeak you know it’s time to replace the brake pads. If you don’t you’ll soon have the stopping power of a greased bowling ball and a simple $150 repair can rapidly become a $750 repair or worse, a car wreck.

King Solomon’s admonition, along with many other verses in Scripture,[1] is a reminder to pay attention to the state of our hearts, to listen to our spiritual squeakers. They’re warning us of little problems that can become big ones in a hurry. But they aren’t quite as noticeable as the ones GM uses so I’ve listed a few below.

You know your heart is squeaking:

  • When gossip is easy and prayer is hard.
  • When you’re spouse is annoying but your colleague is alluring.
  • When wrath makes more sense than reconciliation.
  • When vengeance seems more logical than forbearance.
  • When fear and foreboding replace faith and courage.
  • When lust looks lovely and purity looks pathetic.
  • When devotions are dull but distractions are dynamic.

We could go on but I’m sure you get the picture.

Listen to your spiritual squeakers. Put the brakes on runaway desires and ask God, “What’s missing? Where do I need a little soul maintenance? What has dulled my relationship with Jesus Christ and made me insensitive to his warnings?” He’ll help you replace the worn out parts and keep your spirit strong for the long haul.

[1] 1 Timothy 4:16a; 1 Thessalonians 5:6; 1 Peter 5:8;