PLAYGROUND FAITH In a Toys R’nt Us World

PLAYGROUND FAITH  In a Toys R’nt Us World

Our church took a step of faith this month, spending about $10,000 on a new playground that should serve us for another twenty years. But the faith had nothing to do with raising money. Being a frugal bunch, we had been setting aside funds for capital improvements for years. No, the faith had to do with spending it on play-equipment in the first place. The way things are going in America, playgrounds could become a thing of the past, relics of the baby-boom gone bust.

Consider the trends: Seventy-year-old icon of childhood, Toys R Us, just closed all 800 stores, blaming the Amazon insurgency along with Wal-Mart and Target for its market decline. They were also over-leveraged, but the root of the problem is declining demand. “Most of our end-customers are newborns and children,” they said in a statement, “and, as a result, our revenue are dependent on the birthrates in countries where we operate. In recent years, many countries’ birthrates have dropped or stagnated as their population ages, and education and income levels increase.”[1]

Bottom-line, men and women aren’t getting married as often or as young as they used to. When they do they aren’t having as many babies, if they have any at all. Breakpoint’s John Stonestreet reports that the U.S. fertility rate is near 1.77 children per woman, or below the replacement rate necessary to sustain our population at current levels.[2] Children are expensive to have and costly to raise, we reason, and that’s true. But the more we treasure our treasure the less we value life.

The roots of this lie in the sexual revolution of the 1960s and the advent of “the pill,” when we divorced sex from marriage and devalued children in the process. But it has greater ramifications than the closing of a toy store chain. The supply of young workers that keep an economy growing and social programs funded declines as the population grays and demand for social services increases. Financial crises loom as this population mega-shift occurs.

But there’s more to it than that. Having children pleases God and drives spiritual growth.

From the Genesis mandate to “be fruitful and multiply,” to Jesus’s command to “let the little children come to me,” the Bible is a pro-children book. “Children are a reward from God … a crown to the aged,” wrote Solomon.[3] Ask any grandparent and you will hear “Amen!”

Raising children from diapers to diplomas is the most demanding thing anyone can do, and the most spiritually rewarding. Kids expose our selfishness and call out service: will I buy that new boat or put money aside for braces? Volunteer to coach soccer or stay in bed on Saturday mornings? Children also challenge our moral inconsistencies: “Daddy, should you really be driving that fast … on the way to church?” Most uncomfortably, children reveal our character flaws just by sharing our DNA. It’s humbling to realize that those little ones who “look just like Daddy!” also share his penchant for show-boating, self-pity, arrogance, and mendacity.

Finally—and this is only a partial list—children teach us total dependence on God. Ask any parent who has ever said, “My child will never (fill-in-the-blank),” and they will tell you that there is only one God and we aren’t him. We have no ability whatsoever to control outcomes in the lives of our little ones. God created them, gave them free will, and allows them to use it. Sooner or later—and the sooner the better—we release them to him and pray, trusting when they fall that he will raise them up, and rejoicing when they succeed.

So, building playgrounds is an act of faith. But having babies is even greater. May God bless us all with more of both.

[1] https://www.washingtonpost.com/news/wonk/wp/2018/03/15/toys-r-uss-baby-problem-is-everybodys-baby-problem/

[2] http://www.breakpoint.org/2018/04/breakpoint-toys-r-us-to-close-down/

[3] Psalm 127:3 & Proverbs 17:6

WHY ME, LORD?

We passed and nodded to each other as I exited the Bo Jangles restaurant, the WWII veteran who stormed Normandy on that longest day long ago. He’s gone now, laid to rest with so many of that greatest generation. He raised two sons here, one of whom helped start the Church I serve, and the other I met in Georgia, who connected me with that Church. I’ve had the privilege to know and be mentored by others, WWII and Korean War vets, men who lived a hundred lives in combat before mine ever began. Also, the Vietnam veterans I’ve come to know over the years, some of whom became dear friends.

Why me, Lord? Why was I born between the wars, after Korea, just before Nam? Why did I come of age after it ended, before I could be drafted? I think often of those men and those wars, as well as the men and women of the generation behind me, who’ve been fighting since 9-11, and though I honor them I am also thankful that I did not have to endure combat.

A photo from 2005 rests on the shelf in my office. I’m surrounded by Papuans, reading a Ketengban Bible. A mere thirty years prior they were still stone-age cannibals, living naked in the mountains, killing and being killed, scared of the spirits inhabiting every shadow.

Why me Lord? Why was I not born six thousand feet up the side of an equatorial mountain, child of spear-wielding cannibals? I think about my Ketengban friends, about how far they must travel, generation’s worth, before they will ever have anything like the life I’ve known.

I also think of Jackie, Randy, Doug, and others born ten years or more before me, who limp through life with great difficulty and never without a crutch, each afflicted with polio.

Why me Lord? Why was I born after the discovery of the polio vaccine and other such life-saving treatments?

I could go on and on, but I think you get my drift. I was born in the best country on earth, at the best time on earth, to some of the best people on earth, in one of the best climates on earth, in the most prosperous economy on earth, under the best health care system on earth, equipped with the best Bible scholarship on earth in order to have what I have and do what I do on earth. And so were most of you.

What are we to make of all of that? Only this: Give thanks for the providence of God and let it cause you to seek him and help others do the same.

From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.[1]

Happy Thanksgiving!

[1] The Holy Bible: New International Version. 1984 (Ac 17:26–27). Grand Rapids, MI: Zondervan.

JESUS’S UN-AMERICAN DREAM

Michael Jordan, principal owner and chairman of the Charlotte Hornets and one of the greatest professional basketball players ever, retired from the court in 2003 as one of the game’s wealthiest contestants.

The owner of the Chicago Bulls, Jerry Reinsdorf, for whom Jordan played most of his career, remarked at the time, “He’s living the American Dream. The American Dream is to reach a point in your life where you don’t have to do anything you don’t want to do and can do everything that you do want to do.”

I do this. So do you. We like to set up our lives so that we don’t have to get involved with the world’s problems if we don’t want to. We can’t do it on the scale of a wealthy person like Jordan. But we do it in other ways. And when we do we leave Jesus’s decidedly Un-American dream for us out of the equation.

What is Jesus’s Un-American dream?

You are the salt of the earth, but if the salt has lost its flavor, how will it be made salty again? It is good for nothing but to be thrown out and trampled under foot by men. You are the light of the world. A city set on a hill cannot be hidden. Neither do men light a lamp and place it under a bushel, but on the lamp stand; and so it gives light to all who are in the house.” (Matthew 15:13-14).

All of us are aware of the increasing darkness of western culture. We see corruption, rampant immorality, the porn epidemic, the growth of the so-called euthanasia movement, the redefinition not only of marriage but of what it means to be male and female even in kindergarten, and the increasing assaults on religious freedom.

We see it and far too many of us react in fear and withdrawal, happy to cast blame on “them,” “the culture,” or “the world,” but unable to see the Lord’s Un-American calling on ourselves.

The late Anglican cleric John R.W. Stott made a pertinent observation about this.

“If the house is dark at night, there is no sense in blaming the house. That’s what happens when the sun goes down. The question to ask is, “Where is the light?”

“If meat goes bad, there is no sense in blaming the meat. That is what happens when the bacteria are allowed to breed unchecked. The question to ask is, “Where is the salt?”

“If society becomes corrupt like a dark night or stinking fish, there’s no sense in blaming society. That’s what happens when fallen human society is left to itself and human evil is unrestrained and unchecked. The question to ask is “Where is the church?”

God leaves his people – us – here for a reason. He could have said, “Come out, be separate, start a holy commune, create your own economy, your own schools, your own record companies, your own TV shows. Isolate yourselves in suspicious fear of all that is in the world.  Hide out in the holy ghetto until I come and get you!”

But that isn’t what he said. He said, “Stay there! Stay in the world! Keep it from rotting. Guide it toward that which is good!”

We are the salt of the earth. We are the light of the world. That’s Jesus’s Un-American dream for us.