KEEPING A CHILDLIKE SPIRIT

Like children the world over they chased each other around the building after the adults had finished their serious church stuff, squealing with delight. “Easy, now,” I said, trying not to raise my voice or come across too strong. “You guys slow it down a bit, use your inside voices.” I flashed back to the tiled floors and wooden pews of my childhood church, remembering the lightness of spirit, the careless joy of pursuit and escape in a building that felt like home. (The tile was great for sliding under those pews)! That’s what church should feel like for children and I didn’t want to spoil it by being a grumpy old man.

Where does that lightness go? Is it inevitable that our spirits will sag with our waistlines? Must we grow heavy with age?

No. Just as exercise and a good diet can help us stay fit, the spiritual discipline of confession keeps our spirits free of excess baggage. But also like dieting and exercise, confession has gotten a bad rap, an undeserved reputation as something only masochists enjoy, and mercy like something we must leverage from God.

Neither is true. “Confession is not primarily something God has us do because he needs it. God is not clutching tightly to his mercy, as if we have to pry it from his fingers like a child’s last cookie. We need to confess in order to heal and be changed.”[1]

What are the keys to this kind of healing? How to maintain that lightness of spirit? David gave us two clues in the fifty-first Psalm. First, he takes ownership of his sin, and second, he remembers that God is the one we most offend.[2]

I have sinned…”

Most commentators associate this confession with his adultery with Bathsheba and murder of her husband.[3] David doesn’t rationalize. He doesn’t justify himself. He doesn’t deny it or cover it up. He doesn’t say, “Joab misunderstood my orders!” Or “Bathsheba’s marriage was already over anyway. I mean, look, Uriah wouldn’t even go see her when he was in town! That proves the marriage was over!”  David owns it.  “I have done it. I’m responsible.”

The first step to being free from the soul sinking power of sin is taking responsibility for it, refusing to justify or rationalize it away. The first step is to say, “I am the man. I have sinned.”

“…against the LORD.”

The second thing David does is recognize the person whom he has most deeply offended. “I have sinned against the LORD.”

Hey, wait a minute, didn’t David sin against a whole bunch of people? Bathsheba, Uriah, his family, etc.? How is it that you are leaving them out of this confession?

Yes, he did. Yet the one who has endured the greatest insult is the giver of all good things.  When we sin, we sin against God. We sin in our bodies against the architect of anatomy. We sin in our minds against the builder of brains. We sin in our speech against the maker of mouths, the Logos, the Word of Truth. We sin in our ethics against the Spirit of righteousness. We sin in our souls against the giver of life. We sin not only against other human beings, but against what it means to be fully human – a being formed to reflect God himself. We are at odds not only with other humans, but with the meaning of humanness.

That is why if we really want to keep a childlike spirit we need to confess to the Maker of children. Then and only then can we be synchronized with the source of freedom, peace, and joy.

What is life like for us when we do that? Psalm 32, also one of David’s, explains it. The joylessness is gone, replaced by a rich appreciation of all that life is and all it has to offer. The lightness is back with gladness and expectation of more joy in the presence of God. The songs once sung in heartless ritual now resonate down in the soul. The prayers that once felt like they bounced off a brass sky now ring down the halls of heaven like the shouts of a child playing in a giant cathedral that feels like home.

[1] John Ortberg, The Life You’ve Always Wanted, P. 129

[2] See Psalm 51:3-4.

[3] See 2 Samuel 11.

FOG ON THE MOUNTAIN: Staying Upright in Zero Visibility

“Uh oh,” I said out loud inside my helmet, “not good.”

Post rainstorm fog had descended on Route 8 south of Floyd, Virginia, skirting the edge of the Rocky Knob Recreation area through which we now rode, some three thousand feet above sea level. We had avoided most of the wet that day, the return leg of our two-day spring motorcycle ride, and prospects were good for a fairly dry trip home, but visibility was fading fast.

Fifty feet, I thought, now thirty, now twenty, now … who cares! I can’t see! Get the face-shield up! Forget the distance, just stay on that white line!

I was experiencing, or right on the edge of experiencing, spatial disorientation–that unnerving feeling that happens to pilots, divers, and sometimes motorcyclists in fog, when the visual cues don’t match up with the little motion detectors in your head and body–making up seem like down, and down seem like up.

Those God-given motion detectors, called kinesthetic sensory receptors, are one of the reasons I love to ride, especially in the mountains. Carving the climbing curves with my old Beemer, swooping down switchbacks, soaring up the slopes, beveling my boot heels on the asphalt just before the foot pegs scrrrape! Pushing opposite bar, weight-shifting to the inside of the curve, down-shifting, grabbing some brake to preload the suspension, focusing everything on nailing the next apex. Then throttle on coming out, letting the physics of acceleration on uncoiling springs stand you up, ready now to fling it into the next turn going the other way.

If you can identify with that, you can understand why my friend Jamie and I love motorcycling so much. The wind in your face and bugs in your teeth are fun, too, but not nearly so much as the sensation of flying. I thank God every time I ride for the sheer joy of it.

Except when I run into fog; then I pray for deliverance, I slow down, and I concentrate on one critical thing: that bright white line along the edge of the road. Visibility may be ten feet. It may be less, but I know that line will lead me out of the fog.

Remember what the Psalmist said? “I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp to my feet, and a light to my path. I have taken an oath and confirmed it, that I will follow your righteous laws.”[1]

Life is like a long ride through the mountains and valleys, sometimes in sunshine, and sometimes in rain and fog. It is easy to stay upright when the sky is clear and the roads are dry. But some days the visibility will drop to almost zero and spiritual disorientation will make you wonder which way is up. That’s when you need to slow down, keep your eyes fixed on the bright white line of God’s word, and follow it out of the fog.

[1] Psalm 119:104-106, NIV.