YOU CAN MAKE THE CASE FOR LIFE

Do we believe the case for life is really true? Are we willing to share it with others? Do we believe that our voice can make a difference?

Megan confidently took the stage and presented her case. This was no easy audience: 500 young men and women at a New England Catholic high school. Many of these students were Ivy League bound, and already skeptical that a case for life could even be made.

Later, Megan got this email from Alex, president of the student philosophy club:

“I want to thank you again for speaking. I’ve gone to Catholic school my whole life, and I as well as my classmates have been fed the same argument against abortion for years: that God and the Bible say that it’s wrong, so it’s wrong. As a result of this, discussion on abortion became almost binary. Most regarded it as simply opinion, and never bothered trying to make a case of their own or debate the other side.

I’d like you to know that you changed that. This was the first case against abortion I’ve heard that does not require a leap of faith. You proved your points with science and philosophy.

I’ve checked out prolifetraining.com, and I look forward to listening to the podcasts and reading the resources that are provided there. Thank you for your time, and thank you for changing the way the students see the battlefield of moral dilemmas.”

Do we believe the case for life is really true? Are we willing to share it with others? Your voice can make a difference!

How To Pray for Life:
You may never be asked to speak to a group of cynical teenagers like Megan, but you may be asked to have a conversation with a friend, neighbor, or family member who is not pro-life. Pray that you will have courage when that time comes.

Many people, like Alex did before Megan’s presentation, think that the question of abortion is one of opinion, not fact. Pray that pro-lifers will learn to thoughtfully and lovingly present a compelling case for life that changes hearts and minds.

The truth is on the side of life. Pray that God will provide opportunities for the message to spread person-to-person. Pray that God would raise up more pro-life apologists like Megan, and grant them opportunities to persuade audiences.

This post, along with the previous two weeks, was provided by the Chuck Colson Center for Christian Worldview. Posted by permission. I’ll be back next week. DS.

PRO LIFE SUMMARY 2

“A woman has the right to determine what happens to her own body.”

“The pro-life view is religiously based, and religion shouldn’t have anything to do with public policy.”

Ever heard those statements and wondered how to respond?

This Friday, January 22nd marks the 43rd anniversary of the 1973 Supreme Court Roe v. Wade decision that legalized abortion. Since then over 58 million babies have been killed by abortionists in America alone.

This scourge can be stopped, but not by staying silent about it. The tech-savvy millennial generation is already inclined to think outside the box of pro-abortion arguments handed down to them from 1970’s liberals. We need to continue to feed their skepticism with truth. The more confident we are as we talk with friends and family, especially the millennial generation, the more likely they will be to end it.

Here then is part 2 of the article Why Pro Life? by Stonestreet and Klusendorf. Find the link to the whole document, titled 21 DAYS OF PRAYER FOR LIFE, here at http://www.colsoncenter.org.

Watch for the summary TAKE AWAY TRUTHS at the end. DS.

WHY PRO LIFE? A SUMMARY part 2
By Scott Klusendorf and John Stonestreet

Reason #3: Logic Affirms Life
Either you believe that each and every human being has an equal right to life or you don’t.

Pro-life Christians contend that although humans differ in their respective degrees of development, they are nonetheless equal because they share a common human nature that bears the image of their Creator. Humans have value simply because they are human.

Secular critics like David Boonin provide a radically different perspective: Although you are identical to the embryo you once were, it does not follow you had the same right to life then as you do now. For Boonin, being human is nothing special:

On my desk in my office where most of this book was written and revised, there are several pictures of my son, Eli. In one, he is gleefully dancing on the sand along the Gulf of Mexico, the cool ocean breeze wreaking havoc with his wispy hair. In a second, he is tentatively seated in the grass in his grandparents’ backyard, still working to master the feat of sitting up on his own. In a third, he is only a few weeks old, clinging firmly to the arms that are holding him and still wearing the tiny hat for preserving body heat that he wore home from the hospital. Though all of the remarkable changes that these pictures preserve, he remains unmistakably the same little boy. In the top drawer of my desk, I keep another picture of Eli. This picture was taken…24 weeks before he was born.

The sonogram image is murky, but it reveals clearly enough a small head titled back slightly, and an arm raised up and bent, with the hand pointing back toward the face and the thumb extended out toward the mouth. There is no doubt in my mind that this picture, too, shows the same little boy at a very early stage in his physical development. And there is no question that the position I defend in this book entails that it would have been morally permissible to end his life at this point.

But here’s Boonin’s problem: If humans only have value because of some characteristic they possess in varying degrees, those with more of it have greater rights than those with less. Human equality is a myth.

Pro-life Christians have a better explanation for human equality. Our value is grounded in our common human nature, not a degreed property like self-awareness that none of us share equally and may come and go in the course of our lifetimes. When did you get that human nature? You got it the moment you began to exist—conception.

Reason #4: Our Founding Documents Affirm Life
Pro-lifers are often told the pro-life view is “religious,” and religious ideas should not determine public policy. But this is merely a dismissal rather than a refutation.

As Francis J. Beckwith points out, arguments are true or false, valid or invalid. Calling an argument “religious” is a category mistake on a par with asking, “How tall is the number five?”

Also, nowhere in the constitution does it say that believers are prohibited from bringing their ideas to the public square and arguing for them like everyone else. It’s one thing to say the state should not establish a church. It’s quite another to disenfranchise believers from participating in their own government. Some of our country’s most important documents – like The Declaration of Independence, Abraham Lincoln’s Second Inaugural Address, and Martin Luther King’s “Letter from a Birmingham Jail” – have their roots in the biblical concept of the imago dei. If prolifers are irrational and unconstitutional for grounding basic human rights in the concept of a transcendent creator, these important historical documents—all of which advanced our national understanding of equality—are irrational and unconstitutional as well. If God doesn’t exist, where do human rights come from? If they come only from the State, the same government that grants rights can take them away. If human rights are to be absolute, they must come from a source higher than the State. That’s what the authors of our founding documents believed: that every human being is “endowed by their Creator with certain inalienable rights.” The first of these rights is the right to life.

TWO TAKEAWAY TRUTHS:
“A woman has the right to determine what happens to her own body.”
“True. But she doesn’t have the right to determine what happens to someone else’s body. I am the same genetic person I was in my mother’s womb, and so are you. Should you have the right to end my life because I’m inconvenient to you? Should I have the right to end yours?”

“The pro-life view is religiously based, and religion shouldn’t have anything to do with public policy.”
“False. Calling an argument “religious” is a category mistake on a par with asking, “How tall is the number five?” Some of our country’s most important documents – like The Declaration of Independence, Abraham Lincoln’s Second Inaugural Address, and Martin Luther King’s “Letter from a Birmingham Jail” – have their roots in the biblical concept of the imago dei.

PRO LIFE SUMMARY

“The Bible never mentions abortion, so how can Christians be opposed to it?”

“Abortion simply rids a woman’s body of an unwanted collection of cells, like cancer, right?”

Ever heard those questions and wondered how to answer them? Then read on.

January 22nd marks the 43rd anniversary of the 1973 Supreme Court Roe v. Wade decision that legalized abortion. Since then over 58 million babies have been killed by abortionists in America alone. (http://www.numberofabortions.com/)

The numbers are staggering, but the cultural ignorance of reasons to stop abortion is even greater. Most assume it is religion against politics and turn away from the arguments altogether. Many Christians who are pro-life by conviction lack sound reasoning for those convictions and so fail to make the effort to persuade friends and family.

In the following summary, reproduced by permission of the Colson Center for Christian Worldview, John Stonestreet, and Scot Klusendorf have done a marvelous job of arguing the prolife position not only from the Bible, but also from science, logic, and America’s founding documents. I’ve broken it into two sections, one for this week and one next, but you can find the link to the whole document, titled 21 DAYS OF PRAYER FOR LIFE, here at http://www.colsoncenter.org.

I urge you to read this, think about how you might put it in your own words, talk about it with your friends, and share it on all of your media platforms. DS.

WHY PRO LIFE? A SUMMARY part 1
By Scott Klusendorf and John Stonestreet

Reason #1:The Bible Affirms Life
Scripture is clear that all humans have value because they are made in the image of God, the imago dei (Genesis 1:26-28; James 3:9). In other words, humans are valuable by virtue of who they are, not because of what they can do. Humans have value simply because they are human.

Because humans bear the image of God, the shedding of innocent blood is strictly forbidden (Exodus 23:7; Proverbs 6:16-19; Matthew 5:21). The Bible is not saying it’s always wrong to kill human beings, a position only a strict pacifist would hold. Its meaning is more specific: We are never to intentionally kill innocent human beings.

Abortion is the intentional killing of an innocent human being. Thus, the same passages in Scripture that forbid the shedding of innocent blood apply to the unborn. Some are puzzled that the Bible never mentions abortion. Are we to conclude abortion is morally permitted? No! The Bible’s alleged silence on abortion does not mean that its authors condoned the practice, but that prohibitions against it were largely unnecessary. The Hebrews of the Old Testament and the Christians of the New Testament were not likely
to kill their offspring before birth. To understand why, let’s step into their world. First, children were seen as a blessing, while barrenness was a curse—the worst
curse for a woman (Psalm 137:3-5; 1 Samuel 1:6, Genesis. 20:17-18, 30:1, 22-23).

Second, immortality was expressed through one’s descendants. God promises Abraham to make of him a great nation and that promise is passed on to Isaac, Jacob, etc. “Sons are a heritage from the Lord, children a reward from Him,” writes the Psalmist (127:3. See also Gen. 48:16).

Third, among a people surrounded by hostile nations, continuing one’s family line was vital for national security. Fourth, having children was a sacred responsibility: God’s promise to bless all nations through Israel was predicated on replenishing the land with offspring. Fifth, the early Christians of the New Testament were Jewish believers who inherited Jewish morality, including the commands against shedding innocent blood. Therefore, the Bible’s silence on abortion does not suggest permission, but that prohibitions were largely unnecessary.

Reason #2: Science Affirms Life
The science of embryology is clear that from the earliest stages of development, the unborn are distinct, living, and whole human beings. True, they have yet to grow and mature, but they are whole human beings nonetheless. Leading embryology textbooks affirm this.

Embryos differ from mere bodily cells, though abortion-choice advocates often claim they’re the same. This is bad biology because it mistakes parts with wholes. The human embryo is already a whole human entity. It makes no sense to say that you were once a sperm or somatic cell. Dr. Maureen Condic, Assistant Professor of Neurobiology and Anatomy at the University of Utah, explains the important distinction between individual body parts and whole human embryos overlooked by many abortion-choice advocates: “The critical difference between a collection of cells and a living organism is the ability of an organism to act in a coordinated manner for the continued health and maintenance of the body as a whole. It is precisely this ability that breaks down at the moment of death, however death might occur. Dead bodies may have plenty of live cells, but their cells no longer function together in a coordinated manner.”

From conception forward, human embryos clearly function as organisms. “Embryos are not merely collections of human cells, but living creatures with all the properties that define any organism as distinct from a group of cells; embryos are capable of growing, maturing, maintaining a physiologic balance between various organ systems, adapting to changing circumstances, and repairing injury. Mere groups of human cells do nothing like this under any circumstances.” (end part 1)

TWO TAKEAWAY TRUTHS:
The Bible’s silence on abortion does not suggest permission, but that prohibitions were largely unnecessary.
The science of embryology is clear that from the earliest stages of development, the unborn are distinct, living, and whole human beings.

THE MOLECH / PLANNED PARENTHOOD PARADIGM

Everything had to be carefully prepared. The attendants laid fuel for the fire in the rearward facing hearth of the hollow, life-sized bronze figure.  The musicians began softly, building intensity and volume as the fire grew hotter and the statue began to glow. The worshippers, having already made lesser offerings in the first six chapels, entered the seventh chamber to the mind-numbing thunder of pounding drums and clashing cymbals and a now red-hot bronze of a man with the head of a bull, seated on a throne with blazing arms outstretched to receive their infant sacrifice. Welcome to the 15th century B.C. worship of Molech, where the cries of the victims were swallowed up by the cacophony of the celebration.

I paint that ancient picture to remind you that no one should be surprised by what we are seeing in the video expose´ of Planned Parenthood’s baby-parts-for-dollars enterprise. In the first place, syndicated columnist Mona Charen reported on this practice as far back as 1999.  But more importantly, human nature has not changed.

Molech, mentioned in Leviticus 18:20, was one of the gods of the people who occupied the land before Israel came in. From an ancient, near eastern perspective the local deities “held the franchise” on prosperity. If you lived in Egypt you needed to know the Egyptian gods. Ditto in Babylon. But in Canaan you needed to know the Canaanite gods. They held the keys – if you were inclined to forget the real God – to your prosperity, your physical health and wellbeing. When you come right down to it, idolatry was economically driven.

Now, put yourself in the 21st century shoes of a young, unmarried woman. She lives in a culture that prides itself on sexual freedom and expression. Her culture also increasingly frowns on traditional families and motherhood and urges women to find fulfillment in a professional career, in having money, and things, and freedom. Then she finds herself unexpectedly pregnant. She learns that the father of the child isn’t interested in being a father. She will bear the parenting burden alone. Perhaps her parents won’t help. She will bear the financial burden alone. She can afford to go to college or raise a child, but not both, her economic chances are being constrained. Or perhaps she is already in a professional career, one that will not make room for a child. What are her options?

Meanwhile the High Priestesses of Choice chant, “It’s about your freedom! Your body! Your rights!” And the drums of fear thunder louder in her ears, and the “clinicians” cymbals clash ‘it’s only tissue’, ‘a simple procedure’, ‘over in a moment’, adding to her confusion, drowning out the silent screams of the baby in her womb.

The arms of Molech wait in Planned Parenthood clinics all over America. The only difference is that they’ve figured out it’s more financially advantageous not to incinerate “the product,” but to sell it.

The question for us is: Can this situation change? Pro-life leaders in Congress are proposing legislation to defund Planned Parenthood, and I hope they succeed. Only when hearts change, however, will we stop the abortion holocaust. We must work upstream of politics with the message of hope in Jesus Christ. He alone can open the eyes and secure the hearts of women in fear. He alone can free us from the greed that drives the abortion industry.

If you are a woman who has undergone an abortion and you feel the brokenness and the guilt of it, there is hope. If you are a person who has worked in the industry and now regret it, there is hope. The guilt you feel has been born by another. The defilement you feel as a human being can be washed away. Jesus Christ, born of a woman, born under the law, was sacrificed as our penalty for sin and was raised so that we could be free. He has poured out his Spirit on us so that we can be cleansed. I urge you to invite him in to your life, to be your Lord and savior today.